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If You’re A Christian You Should Not Refer To Transgender People By Their ‘Preferred Pronouns’ Because Of This One Very Simple Common Sense Reason

Should Christians refer to transgender people by their preferred pronouns, or should we instead stand with God and the Bible as the end times get darker?

Published

7 years ago

November 25, 2019

Geoffrey Grider

Transgender People and Preferred Pronouns

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Naming may have a certain ambiguity and arbitrariness to it, but the language of he and she, preferred pronouns and the use of bathrooms and hotel rooms does not. And I will draw a line and say, I will not call he “she.” I will not call she “he.”

One of the reasons why the professing Christian Church is weak and powerless in 2019 is because most Christians do not know Bible doctrine, if they do they do not know how to rightly divide, and the vast majority of the Christians I come in contact with have little to no discernment. Because of these factors, as we pointed out in last night’s Bible study on the same subject, the LGBTQ+ has been able to make incredible strides in taking power of our national narrative and steering it to where they want it to go. This is possible because we are no longer in the Philadelphia Church Age but rather the Laodicean one, and I don’t know about you, but it’s really starting to wear on me pretty good. Let’s talk about preferred pronouns.

“This know also, that in the last days perilous times shall come.” 2 Timothy 3:1 (KJV)

The Transgender Agenda is sucking all the oxygen out of the room lately, as they are now the driving force in the LGBTQ+P for Pedophile Movement, and Christians are confused and bewildered on how they should act when having to interact with them. The current president of the Southern Baptist Convention, an apostate named JD Greear, recently gave an interview where he suggested that Christians use something he calls ‘pronoun hospitality‘, and call them by whatever they identify as. Greear even tries to drag the Bible into his theological nightmare by suggesting that Paul would be accommodating to the transgender and call them by their preferred pronouns. Let me assure you that the apostle Paul would do no such thing.

We should love the lost souls of the LGBTQ+ Movement, without question, almost all of us have a gay or transgender relative. All Christians are called to love the lost no matter their sin, and to be a witness to them of the transforming power of the gospel of the grace of God. But we are never called to confirm people in their sin, and as such, there is a line that needs to be drawn. It is impossible to change your gender, a person who is born male remains male no matter what surgeries, creams, lotions, hormones or clothing they apply to their situation. A transgender ‘woman’ is still a man, and nothing exists anywhere in the world, at the moment, that can change that. Preferred pronouns are all part of the intentional confusion they are trying to draw you, the Christian, into. The transgender will tell you that using their preferred pronouns is a form of “respect and validation”, but it is no such thing, it’s mental illness.

I know that this article will fall on mostly deaf ears as the Laodicean Church in general has no desire to be anything other than lukewarm. It looks at Kanye West and cannot discern that is a deception, so they call him a ‘baby christian’ and allow him to earn $170 million in 6 weeks in album sales. It looks at the Chick-fil-A betrayal and says “Franklin Graham told me Chick-fil-A hasn’t change and I believe him!”. This is Franklin Graham. So I don’t expect that with preferred pronouns most Christians will be able to figure this one out, either. But here’s to hoping.

How Should I Refer to Transgender Friends?

FROM DESIRING GOD: Manhood and womanhood, our sex, are intended in the Bible — that is, intended by God our Creator — to be biologically or genetically identified. Of course, the biblical authors didn’t know anything about genetics, but I am throwing it in because we know genetics, and it is in sync with biology, which they did know.

“Manhood and womanhood are glorious realities that transcend biology, but are never to be severed from biology.”

There is vastly more to the meaning of manhood and womanhood than biology and genetics in the way we relate to each other, but not less. In other words, manhood and womanhood are glorious, personal realities that transcend genetics and biology, but are never intended to be severed from biology. One of the clearest ways to see this reality in the Bible is to see the many references to “male child” or “female child.” I looked them up just to make sure. This fact is so obvious that people wonder, Why are you even arguing? But we need to.

In other words, before children were old enough to express any gender-specific behaviors or desires or preferences, they were identified as male and female. And this identity defined their lives — for example, sometimes in matters of inheritance and other ways. There is no thought in the Bible of the possibility that the sex (biologically identified) could change because its rooted in biology.

Therefore, when Genesis 1:27 says, “God created us male and female,” there is every reason to think that this included our biological, genetic nature at the root of all the other transcendent aspects of male and female personhood. So we have a pervasive, biblical warrant to say that God wills for our sexual identity to be of one piece with our biological, genetic identity. Now that is my biblical premise.

Rare Cases

Let me just mention an exception. We all know that there are very, very rare situations of heart-breaking biological anomalies where the anatomical sexual organs are ambiguous or compromised. In those cases, we face very unusual challenges. If I were a parent to a child who was born in that situation, I think I would ask for genetic testing (which you couldn’t do generations ago) and opt for surgery that suits the child best for what his genetics say he or she is, and then raise him or her with that expectation.

But that is very, very rare. And we are talking mainly here about clearly identifiable sexual organs at birth through life that should define the trajectory of the sexual and gender life and understanding.

Now how does all that play out in our culture? Even short of surgery we are being asked in Minnesota to treat boys as girls who want to be treated as girls and vice versa so that it determines what team they play on in high school — the girls’ team or the boys’ team — what locker room they use, and what restrooms they use. We are being asked to call Bob “Mary” and Sally “Jim.” This will make obedience to Jesus in the coming days increasingly costly for us. So now, finally, here are my three guidelines:

Should I Call Her Jim?

(1) In one sense the names Sally or Jim are culturally arbitrary. We can name our kids whatever we want. We can name them after cars or planets or Greek virtues or Grandma. Calling someone by that arbitrary name their parents chosen or the one they choose halfway through life may not imply agreement with all that that name was created to signify by the person.

So if I had a neighbor next door to me, which this is very feasible, who was biologically male, and everybody knew it, and he introduced himself to me as Sally — if I met him for the first time, and I saw him the next day, I might avoid calling him anything, but I would probably default to Sally. I probably would until there was a relationship that would go deeper to see whether I could be of any help. So that is one concession I am going to make because of the arbitrary nature of names. And then it is going to get a little more dicey and divisive.

(2) However, if in the office where we worked, I was compelled to identify every so-called transgender person by the pronoun they preferred in all of my emails, or conversations — suppose in emails and conversations I had used “she” for he or “he” for she — or I would get disciplined in the office, at that point I would say to my superiors, I cannot treat he’s as she’s and she’s as he’s.

“I will draw a line and say that I will not call he ‘she.’ I will not call she ‘he.’”

I cannot buy the whole package. I would be lying to call a he a “she.” I am not lying to call a male “Sally.” That is a culturally arbitrary, weird fluke. But I am lying if I say about a true Jim who wants to be called Sally, “she.” And it would be contrary to my understanding of sexuality and I would start looking for another job.

(3) The same thing applies to bathrooms, locker rooms, and hotel rooms where women identify as men or vice versa. I would refuse to have a roommate who said she was a man, even though I share a room in my travels with my assistant all the time. He is a man, and I know he is a man, and that is a perfectly normal thing to do. But if they insisted that I share the same bathroom, share the same locker room, or share the same hotel room, I am looking for another job.

So in summary, then, the question is: Are we forced to call them a name that they prefer, which I am probably going to submit to in the short run at least, or are we forced to identify them as a different sex than they really are? Naming may have a certain ambiguity and arbitrariness to it, but the language of he and she and the use of bathrooms and hotel rooms does not. And I will draw a line and say, I will not call he “she.” I will not call she “he.” And I will not intrude on the sexual privacy of a person of the opposite sex, or walk into a situation where they would intrude upon mine. READ MORE

Preferred Pronouns And Transgender Confusion

If you want to know how crazy things have gotten with preferred pronouns and the transgender movement, watch this video.

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NTEB RADIO BIBLE STUDY: Understanding The Law Of First Mention Of The First Appearance Of A Bible Word Will Supercharge Your Scripture Studies

Published

21 hours ago

June 7, 2026

Geoffrey Grider

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The Law Of First Mention Is A Powerful Bible Study Principle That Teaches Us To Let The Scriptures Define Their Own Words And Doctrines in their context

The Law of First Mention is a powerful Bible-study principle because it reminds us that God introduces His truth with divine order, not random placement. When a word, doctrine, or theme first appears in Scripture, the surrounding context often plants the seed of how that subject will unfold throughout the rest of the Bible. The first mention of “love” in Genesis 22 connects love with a father, a son, sacrifice, obedience, and substitution, pointing forward to the love of God in giving His only begotten Son. The first mention of “holy” in Exodus 3 connects holiness with a very special piece of ground. These first appearances are not accidents; they are signposts placed by the Holy Spirit for the Bible believer who studies the words of God carefully.

“Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:” Isaiah 28:9-10 (KJB)

On this episode of Rightly Dividing, at the same time, the Law of First Mention must be handled with reverence and right division. It is a Bible-study principle, not a license to force every later verse into one narrow meaning. Context still rules, Scripture must be compared with Scripture, and doctrine must be rightly divided between Israel, the Gentiles, and the Church of God. Used properly, this principle strengthens faith in the supernatural structure of the King James Bible and teaches the student to pay attention to every word. God defines His own terms, introduces His own doctrines, and develops His own revelation from Genesis to Revelation. The faithful Bible student does not run to the world for definitions; he begins where God begins, and lets the Book explain itself. On tonight’s Bible Study program, we give you a rocket ride through the Law of First Mention as found in your King James Bible.

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I thanked God for sending to your website in 2015 , I live in the South of France near Nice and let me tell you here there isn’t any Bible Believing church at all, the sad reality of France is that is full of freemasons and Muslims. You came to me at the time I was going to take my own life because of my job. You’re anointed person and I pray for you, family and ministry because you’re a blessing to all of us. May God bless you always. I know I’ll meet you in heaven one day. Lots of Love from your sister in Christ, Paula.

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Just wanted to let you know that your ministry is producing fruit. After listening to the studies and church on NTEB, I was motivated to write witness letters along with NTEB gospel tracks to friends from my hometown who I know are not saved. I sent two of the letters to former Catholic priests of mine….I attached the response from him urging me to read the book “Prove It!.” My wife and I have been placing your gospel tracks in different places we visit. This coming Sunday, I am hosting my first Bible study in my house with some people in our neighborhood. Tomorrow evening I have been given a chance to teach the lesson to our youth church group (our church is very Laodicean), and I am going to talk to the youth on end times. Thank you so much for your ministry and encouraging us to get something done for Jesus while we still can! Thomas B
“The sole purpose of this email to you is to let you know how much we have been blessed by your amazing ministry/website. ‘We’ is my wife and I, in our early forties, 3 kids, professing, churchgoing, bible believing Christians in The Netherlands. Since two months, I listen to your bible studies on Sunday evening, and since this week also to your prophecy podcast. I listen to them in the archives, because of the 6 hour time difference. The shofar and the blessing at 0:30 into the study never fails to make tears in my eyes. We are praying for you, we are praying for your voice, that it lasts in these incredible busy times for you. Listening to your podcasts, you seem to do it effortlessly, talking, scanning the chatbox for questions, diving into the texts, from Genesis to Revelation and everything in between, I love it when you realize after 1:30h into the study, actually a lot more subjects need to be addressed! Thank you for all your work and effort, you are doing an amazing job. Although it all seems effortlessly, I know it is not…Our faith is strengthened by your work and we are able to testify in a better way to the people around us!” Wouter D. van der Wiel – Netherlands
“Wanted to send you encouragement and thank you for all you are doing!! I’ve been reading from this website for about 5 years and I’ve been on this at least 10 times a day. It’s the most honest prophecy website in history. And you have ministered to me greatly. This lockdown has been amazing as God gets us unto himself and smooths out the paths for us. I was reading devotional from Kenneth Copeland and during that time you had really hit That ministries hard. I was not Word Faith but I was feeding off his teaching. During this time I have removed Kenneth Copeland I wanted to thank you for your exposure of his ministry. Holy Spirit is truly the leader of all truths. The bible study on Bill Gates was tremendous. And I had the same check in my spirit as you did. He’s the guy that gonna lead this one world revolution Amazing times we live in. I’m super excited and living in total victory and peace. Once again thank you for the time you put in your reward in heaven will truly be great. Looking forward to this coming week. My prayer tonight is this …Father send Your Son!! DG
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“You are truly an end time ministry and I appreciate how our Precious Lord is using you to educate his very own flock. There is a lot of confusion , but your ministry is putting scripture in the right prospective. Thank-you so so much Geoffrey S Grider for standing firm and putting in a lot of hours of your time. God Bless You , also your Ministry and your family. IN JESUS MIGHT NAME.” T. Muto
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Headline News

THE BIBLE BELIEVERS SUNDAY SERVICE: Faith Like A Child

Published

23 hours ago

June 7, 2026

Geoffrey Grider

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Little Children In The Bible Show Us The Whole Path Of Faith From Coming To Christ, To Being Formed By Christ, To Abiding Until He Comes. That’s Faith Like A Child

Faith like a child is not weak faith, ignorant faith, or blind religious sentiment; it is the right kind of faith because it comes to Christ with empty hands and a dependent heart. When the Lord Jesus said, “Suffer little children to come unto me,” He showed us that the doorway is not pride, performance, intellect, ritual, or religious self-confidence, but simple trust in the One who calls. A child does not negotiate terms, present qualifications, or boast in achievement; a child simply comes because he is invited and because he believes the one calling him is good. That is the beginning of true faith: not confidence in the flesh, but helpless dependence upon the Lord Jesus Christ. But childlike faith does not end with merely coming to Christ; it continues as Christ is formed in the believer and the believer abides in Him until He appears.

“But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” Luke 18:16 (KJB)

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SUNDAY SERVICE STUDY NOTES: Faith Like A Child

Faith Like A Child

Little Children: From Coming To Christ To Being Ready At His Coming

Main Texts

“But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” Luke 18:16 (KJB)

“My little children, of whom I travail in birth again until Christ be formed in you,” Galatians 4:19 (KJB)

“And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” 1 John 2:28 (KJB)

The Bible presents a spiritual progression in these three uses of “little children.” The Bible uses the phrase “little children” to denote actual little children who are seeking to come to Jesus, and it also uses that phrase to denote the “little children” that are formed, in people of any age, through the new birth.

First, the little children are called to come to Christ. That is the beginning. No one enters the kingdom through pride, religious performance, self-righteousness, or human merit. The child comes empty-handed, dependent, trusting, and helpless.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17 (KJB)

Second, the little children must have Christ formed in them. Paul is not dealing with unsaved pagans in Galatians 4:19, but with believers who had been turned aside by legalism. They had begun in the Spirit, but were being tempted to be made perfect by the flesh. Paul travailed over them because doctrine matters, grace matters, and Christ must be formed in the believer.

Third, the little children are told to abide in Him until He appears. John brings the thought to the Judgment Seat and the appearing of Jesus Christ. It is possible for a saved person to be ashamed at His coming, not because salvation is lost, but because fellowship, fruit, doctrine, and testimony were neglected. We cannot lose our salvation, but we can lose our inheritance.

“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” Colossians 3:22-25 (KJB)

In the case of a Christian who might have lived in such a way as to lose their inheritance, you would need to plead the “sure mercies of David” before the Lord.

“God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Acts 13:33,34 (KJB)

“Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Psalm 51:2,3,7 (KJB)

Come to Christ → Christ formed in you → Abide in Christ until He appears

That is reception, formation, and expectation.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1-3 (KJB)

Application

I. The Child Must First Come To Christ

“But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” Luke 18:16 (KJB)

The first issue is not religion, church attendance, moral reform, or personal improvement. The first issue is coming to Christ. A child does not come with a résumé. A child does not come boasting. A child comes because he is called, welcomed, and received.

This is the simplicity of salvation. The sinner comes to Jesus Christ by faith, with nothing to offer and everything to receive.

“Nothing in my hand I bring, simply to the cross I cling;
naked, come to thee for dress; helpless, look to thee for grace;
foul, I to the fountain fly; wash me, Savior, or I die.”

Doctrinal Point: Salvation begins with helpless dependence on the Lord Jesus Christ, not confidence in the flesh.

II. The Child Must Then Be Formed By Christ

“My little children, of whom I travail in birth again until Christ be formed in you,” Galatians 4:19 (KJB)

Paul calls the Galatians “my little children” because he had spiritual responsibility for them. But they were in trouble. They had been pulled toward law-keeping, religious bondage, and fleshly performance after having begun in grace.

Christ being “formed” in them speaks of more than profession. It speaks of doctrine taking root. Grace replacing bondage. The inner man being shaped by the truth of Christ according to Paul’s gospel.

Doctrinal Point: The saved person must grow beyond merely being brought to Christ; Christ must be formed in him through sound doctrine, grace, and the renewing of the mind.

III. The Child Must Abide Until Christ Appears

“And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” 1 John 2:28 (KJB)

John brings the child of God face to face with the appearing of Jesus Christ. This is not merely sentimental language. This is accountability language. A believer may have confidence at His coming, or he may be ashamed.

The issue is abiding. Remaining in fellowship, continuing in truth, and not being seduced by antichrists, false doctrine, worldliness, and spiritual drift.

Doctrinal Point: The Christian life is lived in view of the appearing of Jesus Christ, and the believer should desire confidence, not shame, at His coming.

Closing Challenge

The connection between these three verses is not accidental. The Holy Spirit shows us the whole path of the child of God.

The little child comes to Christ.
The little child has Christ formed in him.
The little child abides in Christ until He appears.

Many are content to say they came to Christ, but they resist being formed by Christ. Others begin well, but fail to abide. The Bible calls the believer to all three.

So the question is not only, Have you come to Christ?

The deeper questions are:

Is Christ being formed in you?
Are you abiding in Him?
Will you have confidence when He appears, or will you be ashamed before Him at His coming?

The Lord does not merely call little children to come near. He calls them to grow in grace, stand in truth, abide in Him, and be ready when He appears. Whenever that may be.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Free Bible Program

Step #1 In Operation Africa! Complete As The Last Of The 823 King James, Ekegusii And Children’s Bibles Needed Have Now Been Delivered To Pastor Dancan

Published

2 days ago

June 6, 2026

Geoffrey Grider

SHARE NOW THE END BEGINS:

Operation Africa! Reaches A Powerful Milestone As 823 King James, Ekegusii And Children’s Bibles Have Now Been Delivered Into The Hands Of Pastor Dancan In Kenya

Operation Africa has reached another powerful milestone, and we give God all the glory for it. The first step in this great end times missionary outreach is now complete, as the final shipment of the 823 King James, Ekegusii, and Children’s Bibles have been delivered into the hands of Pastor Dancan in Kisii, Kenya. Now onto Step #2, a tent for their outdoors church.

“And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.” Acts 16:9 (KJB)

Bibles have been purchased, packed, transported, received, and placed where they need to be — in the hands of Bible believers, pastors, children, families, and new converts who are hungry for the word of God. In a day when much of modern Christianity is busy building brands, platforms, and entertainment centers, the Lord has allowed us to take part in something beautifully simple and eternally powerful, and that is simply the putting Bibles into the hands of people who need them. That’s our mission statement. Many of the people recieving these Bibles today have never held a Bible in their hands in their life. Think about the magnitude of that, and the awesomeness of the responsibility the Lord entrusted to us to give Bibles to them. This is what it looked like there this morning.

Operation Africa! has reached another powerful milestone, praise the Lord. The last of the 823 King James, Ekegusii, and Children’s Bibles originally requested have now been delivered into the hands of Pastor Dancan at Glory Fellowship Church in Kisii, Kenya. pic.twitter.com/mY1GZLvjKn

— Now The End Begins (@NowTheEndBegins) June 6, 2026

Since word began to spread about the 823 Bibles being delivered for Glory Fellowship Church, an additional 200 people have joined the church, with even more children coming as well who we also need to get Bibles to. That is not merely an increase in attendance, that’s not just excitement over a shipment. That is the visible stirring of revival, as the word of God creates hunger in the hearts of men, women, and children who are seeing that the Lord is doing something real in their midst. Our $25,000 Operation Africa! fundraiser has reached the halfway point in just under 2 weeks, and in this economy, that’s nothing short of a miracle. Please pray about partnering with us to reach our goal.

There is much work left to do, “come over to Macedonia” and help us!!

HOW TO DONATE: Click here to view our WayGiver Funding page

If God has prospered you, please take a moment to click on the donate button to help us in this monumental task of providing King James Bibles, New Testaments, scripture portions, gospel tracts as well as Spanish Bibles to everyone who needs one. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

NOTE: If you need a 501 C3 Letter of Donation for tax purposes, please send your donation to:

NTEB Ministries
1340 N Great Neck Rd.
Ste. 1272-129
Virginia Beach, VA 23454.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.