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If You’re A Christian You Should Not Refer To Transgender People By Their ‘Preferred Pronouns’ Because Of This One Very Simple Common Sense Reason

Should Christians refer to transgender people by their preferred pronouns, or should we instead stand with God and the Bible as the end times get darker?

Published

7 years ago

November 25, 2019

Geoffrey Grider

Transgender People and Preferred Pronouns

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Naming may have a certain ambiguity and arbitrariness to it, but the language of he and she, preferred pronouns and the use of bathrooms and hotel rooms does not. And I will draw a line and say, I will not call he “she.” I will not call she “he.”

One of the reasons why the professing Christian Church is weak and powerless in 2019 is because most Christians do not know Bible doctrine, if they do they do not know how to rightly divide, and the vast majority of the Christians I come in contact with have little to no discernment. Because of these factors, as we pointed out in last night’s Bible study on the same subject, the LGBTQ+ has been able to make incredible strides in taking power of our national narrative and steering it to where they want it to go. This is possible because we are no longer in the Philadelphia Church Age but rather the Laodicean one, and I don’t know about you, but it’s really starting to wear on me pretty good. Let’s talk about preferred pronouns.

“This know also, that in the last days perilous times shall come.” 2 Timothy 3:1 (KJV)

The Transgender Agenda is sucking all the oxygen out of the room lately, as they are now the driving force in the LGBTQ+P for Pedophile Movement, and Christians are confused and bewildered on how they should act when having to interact with them. The current president of the Southern Baptist Convention, an apostate named JD Greear, recently gave an interview where he suggested that Christians use something he calls ‘pronoun hospitality‘, and call them by whatever they identify as. Greear even tries to drag the Bible into his theological nightmare by suggesting that Paul would be accommodating to the transgender and call them by their preferred pronouns. Let me assure you that the apostle Paul would do no such thing.

We should love the lost souls of the LGBTQ+ Movement, without question, almost all of us have a gay or transgender relative. All Christians are called to love the lost no matter their sin, and to be a witness to them of the transforming power of the gospel of the grace of God. But we are never called to confirm people in their sin, and as such, there is a line that needs to be drawn. It is impossible to change your gender, a person who is born male remains male no matter what surgeries, creams, lotions, hormones or clothing they apply to their situation. A transgender ‘woman’ is still a man, and nothing exists anywhere in the world, at the moment, that can change that. Preferred pronouns are all part of the intentional confusion they are trying to draw you, the Christian, into. The transgender will tell you that using their preferred pronouns is a form of “respect and validation”, but it is no such thing, it’s mental illness.

I know that this article will fall on mostly deaf ears as the Laodicean Church in general has no desire to be anything other than lukewarm. It looks at Kanye West and cannot discern that is a deception, so they call him a ‘baby christian’ and allow him to earn $170 million in 6 weeks in album sales. It looks at the Chick-fil-A betrayal and says “Franklin Graham told me Chick-fil-A hasn’t change and I believe him!”. This is Franklin Graham. So I don’t expect that with preferred pronouns most Christians will be able to figure this one out, either. But here’s to hoping.

How Should I Refer to Transgender Friends?

FROM DESIRING GOD: Manhood and womanhood, our sex, are intended in the Bible — that is, intended by God our Creator — to be biologically or genetically identified. Of course, the biblical authors didn’t know anything about genetics, but I am throwing it in because we know genetics, and it is in sync with biology, which they did know.

“Manhood and womanhood are glorious realities that transcend biology, but are never to be severed from biology.”

There is vastly more to the meaning of manhood and womanhood than biology and genetics in the way we relate to each other, but not less. In other words, manhood and womanhood are glorious, personal realities that transcend genetics and biology, but are never intended to be severed from biology. One of the clearest ways to see this reality in the Bible is to see the many references to “male child” or “female child.” I looked them up just to make sure. This fact is so obvious that people wonder, Why are you even arguing? But we need to.

In other words, before children were old enough to express any gender-specific behaviors or desires or preferences, they were identified as male and female. And this identity defined their lives — for example, sometimes in matters of inheritance and other ways. There is no thought in the Bible of the possibility that the sex (biologically identified) could change because its rooted in biology.

Therefore, when Genesis 1:27 says, “God created us male and female,” there is every reason to think that this included our biological, genetic nature at the root of all the other transcendent aspects of male and female personhood. So we have a pervasive, biblical warrant to say that God wills for our sexual identity to be of one piece with our biological, genetic identity. Now that is my biblical premise.

Rare Cases

Let me just mention an exception. We all know that there are very, very rare situations of heart-breaking biological anomalies where the anatomical sexual organs are ambiguous or compromised. In those cases, we face very unusual challenges. If I were a parent to a child who was born in that situation, I think I would ask for genetic testing (which you couldn’t do generations ago) and opt for surgery that suits the child best for what his genetics say he or she is, and then raise him or her with that expectation.

But that is very, very rare. And we are talking mainly here about clearly identifiable sexual organs at birth through life that should define the trajectory of the sexual and gender life and understanding.

Now how does all that play out in our culture? Even short of surgery we are being asked in Minnesota to treat boys as girls who want to be treated as girls and vice versa so that it determines what team they play on in high school — the girls’ team or the boys’ team — what locker room they use, and what restrooms they use. We are being asked to call Bob “Mary” and Sally “Jim.” This will make obedience to Jesus in the coming days increasingly costly for us. So now, finally, here are my three guidelines:

Should I Call Her Jim?

(1) In one sense the names Sally or Jim are culturally arbitrary. We can name our kids whatever we want. We can name them after cars or planets or Greek virtues or Grandma. Calling someone by that arbitrary name their parents chosen or the one they choose halfway through life may not imply agreement with all that that name was created to signify by the person.

So if I had a neighbor next door to me, which this is very feasible, who was biologically male, and everybody knew it, and he introduced himself to me as Sally — if I met him for the first time, and I saw him the next day, I might avoid calling him anything, but I would probably default to Sally. I probably would until there was a relationship that would go deeper to see whether I could be of any help. So that is one concession I am going to make because of the arbitrary nature of names. And then it is going to get a little more dicey and divisive.

(2) However, if in the office where we worked, I was compelled to identify every so-called transgender person by the pronoun they preferred in all of my emails, or conversations — suppose in emails and conversations I had used “she” for he or “he” for she — or I would get disciplined in the office, at that point I would say to my superiors, I cannot treat he’s as she’s and she’s as he’s.

“I will draw a line and say that I will not call he ‘she.’ I will not call she ‘he.’”

I cannot buy the whole package. I would be lying to call a he a “she.” I am not lying to call a male “Sally.” That is a culturally arbitrary, weird fluke. But I am lying if I say about a true Jim who wants to be called Sally, “she.” And it would be contrary to my understanding of sexuality and I would start looking for another job.

(3) The same thing applies to bathrooms, locker rooms, and hotel rooms where women identify as men or vice versa. I would refuse to have a roommate who said she was a man, even though I share a room in my travels with my assistant all the time. He is a man, and I know he is a man, and that is a perfectly normal thing to do. But if they insisted that I share the same bathroom, share the same locker room, or share the same hotel room, I am looking for another job.

So in summary, then, the question is: Are we forced to call them a name that they prefer, which I am probably going to submit to in the short run at least, or are we forced to identify them as a different sex than they really are? Naming may have a certain ambiguity and arbitrariness to it, but the language of he and she and the use of bathrooms and hotel rooms does not. And I will draw a line and say, I will not call he “she.” I will not call she “he.” And I will not intrude on the sexual privacy of a person of the opposite sex, or walk into a situation where they would intrude upon mine. READ MORE

Preferred Pronouns And Transgender Confusion

If you want to know how crazy things have gotten with preferred pronouns and the transgender movement, watch this video.

Now The End Begins is your front line defense against the rising tide of darkness in the last days before the Rapture of the Church

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When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. Even all the way to South Africa. We even restarted our weekly radio Bible study on Sunday nights again, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. If every one of the 13,131 people on our daily mailing list gave $4.50, we would reach our goal immediately. If every one of our 151,781 followers on Facebook gave $1.00 each, we would reach 300% of our goal. The same goes for our 14,500 followers on Twitter. But sadly, many will not give, so we need the ones who can and who will give to be generous. As generous as possible.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJV)

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THE BIBLE BELIEVERS SUNDAY SERVICE: Paul The Prisoner, The Ambassador In Bonds

Published

1 day ago

August 23, 2026

Geoffrey Grider

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The Ambassador In Bonds: Paul’s Roman Chains Became A Platform For Preaching The Gospel Of The Grace Of God To Gentiles, Jews And Kings

Paul did not call himself the prisoner of Rome, the prisoner of Caesar or the victim of an unjust legal system; he called himself “the prisoner of Jesus Christ” and an “ambassador in bonds.” Rome may have forged the chain, but God determined what the chain would accomplish. Paul’s imprisonment carried the gospel into palaces, courtrooms, military barracks and prison cells that might otherwise have remained closed to him. He did not ask the Church merely to pray that his chains would fall off; he asked for utterance and boldness so that he could continue preaching while wearing them. That is the testimony believers desperately need in 2026—a faith that does not collapse when it becomes uncomfortable, unpopular or costly. We do not seek persecution, but neither do we soften the gospel, conceal our convictions or surrender our testimony merely to escape the consequences of standing for Jesus Christ.

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

Every born-again believer is an ambassador stationed inside a foreign and increasingly hostile world, and an ambassador has no authority to rewrite the message of his King. The pressure may presently come through ridicule, censorship, lost opportunities, broken relationships or accusations of hatred and extremism, but Paul’s example teaches us that the commission remains in force even when the ambassador is bound. Governments can imprison the preacher, corporations can remove the platform, and men can confiscate the Bible, but “the word of God is not bound.” The defining question for the Church in these last days is not whether we can preserve our comfort, popularity and safety; it is whether we will remain faithful when those things are threatened. We do not seek the chains, but neither will we abandon the testimony to avoid them, the ambassador may be bound, but the word of God remains forever free. On this Sunday Service, come meet Paul the prisoner, the ambassador in bonds.

The Bible Believers Sunday Service: Paul The Prisoner, The Ambassador In Bonds

Paul The Prisoner, The Ambassador In Bonds

The Lord Jesus began His earthly ministry with this Bible verse showing His connection with the captive and the prisoner:

“And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.” Luke 4:16-20 (KJB)

I. The Position of the Ambassador

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20 (KJB)

An ambassador represents another ruler

An ambassador does not speak on his own authority. He delivers the message entrusted to him by his king.

Ambassador: “A minister of the highest rank employed by one prince or state, at the court of another, to manage the public concerns of his own prince or state, and representing the power and dignity of his sovereign” – Webster’s 1828

An ambassador lives in foreign territory

The Christian’s citizenship is in heaven, although he presently lives and serves in this world.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:” Philippians 3:20, (KJB)

An ambassador cannot rewrite the King’s message

The world may dislike the gospel, but we have no authority to alter it. Our message remains:

Christ died for our sins.
Christ was buried.
Christ rose again.
Lost sinners must be reconciled to God.
Salvation is by grace through faith, apart from works.

Application

We are not called to make the gospel acceptable to the world. We are called to make the gospel known to the world. We are called to reconcile lost sinners to Jesus Christ. Paul says we have been given the ministry of reconciliation, that’s the mandate for every born again believer.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:17-20 (KJB)

II. The Prisoner of Jesus Christ

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,” Ephesians 4:1 (KJB)

Rome supplied the prison

Human rulers arrested Paul, Roman soldiers guarded him, and earthly authorities placed him in chains.

Jesus Christ controlled the purpose

Paul did not primarily call himself Caesar’s prisoner. He called himself “the prisoner of Jesus Christ.”

Caesar controlled the prison door, but Jesus Christ controlled Paul’s ministry.

Paul saw the Hand of God inside his problems

Paul understood that nothing could enter his life without passing through the permissive will of God.

“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;” Philippians 1:12, (KJB)

Application

Instead of asking only, “Lord, how can I escape this?” we should also ask, “Lord, how can Christ be magnified through me while I am here?”

III. The Bonds of the Gospel

“For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Ephesians 6:20 (KJB)

Paul was bound because of the message

Paul was not imprisoned for committing crimes. He was imprisoned because he preached the truth concerning Jesus Christ.

“For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.” Acts 28:20 (KJB)

Paul’s chains identified him with Christ

Paul was willing to bear reproach because the Lord Jesus Christ had first suffered for him.

Paul’s chains proved the value he placed upon the testimony

Anyone can speak when speaking costs nothing. Paul continued speaking when the gospel cost him his liberty.

Application

The believer must decide what the testimony of Jesus Christ is worth before persecution comes. Convictions formed under pressure are usually convictions surrendered under pressure.

IV. The Boldness of the Prisoner

“And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,” Ephesians 6:19 (KJB)

Paul did not ask primarily for release

Paul asked believers to pray for his preaching—not merely for his escape.

Paul did not ask for an easier message

He asked for boldness to deliver the message God had already given him.

Paul understood that courage comes from God

Even the apostle Paul requested prayer. Boldness is not natural personality, religious aggression or political bravado. Biblical boldness is the power to speak God’s truth clearly when silence would be easier.

Application

Our prayer in 2026 should not merely be, “Lord, keep me from trouble.” It should be, “Lord, give me utterance and boldness if, and when, the trouble comes.”

V. The Furtherance of the Gospel

“So that my bonds in Christ are manifest in all the palace, and in all other places;” Philippians 1:13 (KJB)

Paul’s imprisonment opened new doors

His chains carried the gospel into the Roman palace and before governors, rulers, soldiers and kings.

Paul’s courage strengthened other believers

“And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Philippians 1:14 (KJB)

Paul’s imprisonment did not silence the Church. His courage made other believers bolder.

Paul’s suffering produced lasting fruit

Some of the greatest books in the New Testament were written while Paul was imprisoned. Rome restricted Paul’s movements, but it could not stop his ministry.

Application

God can use one believer’s faithful suffering to strengthen an entire congregation. People are watching how we respond when obedience becomes costly.

VI. The Word That Cannot Be Bound

“Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him:” 2 Timothy 2:8-11 (KJB)

The preacher can be imprisoned
The Bible can be confiscated
The meeting place can be closed
The believer can be censored
But the word of God cannot be bound

Governments may regulate preaching. Employers may threaten jobs. Technology companies may remove accounts. Families may reject faithful believers. Prisons may confiscate a man’s possessions. But once the word of God enters a heart, no earthly chain can stop its work. This is why our Bibles Behind Bars ministry is so very necessary and vital.

Application

We must never measure the power of the gospel by the freedom of its messenger. God’s word remains powerful even when His messenger is suffering.

“If the world hate you, ye know that it hated me before it hated you.” John 15:18 (KJB)

“But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:” Mark 10:38,39 (KJB)

VII. The Pattern Believers Must Follow

“Wherefore I beseech you, be ye followers of me.” 1 Corinthians 4:16 (KJB)

“Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJB)

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” Philippians 3:17 (KJB)

FUN FACT: In the King James Bible, we see Paul calling ALL believers to “follow him” as he walks out and lives out the Christian life. Next to Jesus Himself, Paul is the only apostle who commands believers to follow his example. But in all modern versions including the New King James Bible, that command is changed from “following” Paul to “imitating” Paul. That’s not right!

Therefore I urge you to imitate me. – NIV
I urge you, then, be imitators of me. – ESV
Therefore I exhort you, be imitators of me. – LSB
Therefore I urge you, imitate me. – NKJV

Born again believers follow Paul as he follows Jesus, but it is the satanic counterfeits designed to deceive that call people to imitate Christ. The Antichrist is nothing more than an imitation, counterfeit Jesus. The modern version “bibles” are also a satanic counterfeit.

Following Paul does not mean that every Christian must deliberately seek imprisonment. Paul did not seek chains; he simply refused to abandon the truth in order to avoid them.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” 1 Timothy 1:15,16 (KJB)

We follow Paul by:

Knowing Whom we represent, the Lord Jesus.
Remaining faithful to the gospel committed to us.
Refusing to be ashamed of Jesus Christ.
Accepting the possible cost of biblical conviction.
Using every circumstance to advance the gospel.
Praying for boldness when opposition comes.
Remembering that the word of God is not bound.

Practical Application for Believers in 2026

The pressure upon believers may begin with ridicule, censorship, social rejection, professional consequences and accusations of hatred or extremism. In some places, it may eventually become legal persecution or physical imprisonment.

We must distinguish between suffering for Christ and suffering for our own foolishness. Not every controversy is persecution, and not every arrest makes someone an “ambassador in bonds.” Paul suffered because he faithfully preached the gospel and refused to deny the truth.

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;” 2 Timothy 1:8 (KJB)

Closing Challenge

Paul’s testimony forces every believer to answer three questions:

Do I understand that I am Christ’s ambassador in a foreign country?
Is the testimony of Jesus Christ worth more to me than acceptance, comfort and personal security?
Will I continue speaking if faithfulness brings consequences?

The ambassador does not determine the message. The foreign country does not determine the message. The King determines the message. We do not seek the chains, but neither do we surrender the testimony to avoid them. The ambassador may be bound, but the word of God is not bound.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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OPERATION AFRICA! UPDATE: We’re Sending The Children At The Glory Fellowship Orphanage Some Pillows To Go With Their New Mattress And Blankets

Published

2 days ago

August 22, 2026

Geoffrey Grider

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We need to send pillows for all the orphans at the Glory Fellowship Orphange in Kenya, come help us to complete this urgent calling at Operation Africa!

An NTEB’r wrote to us the other day, sending some much-needed and appreciated support for Operation Africa!, and with that support included a very short message that simply read something along the lines of “let’s send them some pillows. They need pillows”. As I read it, I thought that’s a great idea, then got super busy and the thought went right out of my head. Earlier this afternoon, the Lord brought it back to my remembrance, and I ordered enough pillows for every one of the orphans. The image you see at the top of this article is a photo of what the pillows look like, perfect and for kids who live in crushing poverty.

“And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?“ Mark 4:38 (KJB)

Pastor Dancan asked us for the 200 Bibles we originally sent him, and we were happy to wind up sending over 1,100 of them for his church. But he never asked us for things they so desperately needed like clean water, or a water tank, or a well, or the mattresses and blankets we sent him. He didn’t even ask us for medicine for the kids, as sick as they were, when they had malaria and typhoid, and he didn’t ask us to send the children these pillows. So who asked us to do all this? The LORD did, He gave us an urgent and unmistakable calling, and we are doing are best to answer it. We need to raise just under a thousand dollars to pay for the pillows, and we invite you to come help us!

HOW TO DONATE: Click here to view our WayGiver Funding page

If God has prospered you, please take a moment to click on the donate button to help us in this overwhelmingly urgent task of providing the children of Glory Fellowship Orphange with medicine and clean drinking water. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

NOTE: If you need a 501 C3 Letter of Donation for tax purposes, please send your donation to:

NTEB Ministries
1340 N Great Neck Rd.
Ste. 1272-129
Virginia Beach, VA 23454.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Donald Trump

Eisenhower Warned Us About The Military-Industrial Complex, Now ‘President Of War’ Donald Trump Is Building One Beneath The White House Ballroom

Published

3 days ago

August 21, 2026

Geoffrey Grider

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From People’s House To Presidential Fortress As Trump Builds A Nuclear-Hardened Military Complex Beneath His Golden Ballroom

Donald Trump has spent years promoting himself as the great peacemaker, the man who would end wars and prevent World War III. Yet his most permanent architectural contribution to the American presidency is not a peace garden, a diplomatic center or a hall dedicated to reconciliation—it is a five-story military fortress buried beneath the White House. What began as a lavish ballroom with chandeliers, gold columns and thousand-seat state dinners is now being defended before the Supreme Court as an “integrated military complex” essential to surviving bombs, missiles, drones and even nuclear attack. The symbolism could not be more devastating: Trump talks like the president of peace, but he is rebuilding the People’s House for war. The Wall Street Journal reports that the Supreme Court has temporarily allowed construction to continue while considering the administration’s emergency appeal.

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:15-17 (KJB)

President Dwight D. Eisenhower, a five-star general who understood war better than almost any president before or since, warned America in 1961 about the dangerous rise of the military-industrial complex. He cautioned that the combination of government power, military machinery and private industry could acquire “unwarranted influence” and endanger both liberty and democratic government. Sixty-five years later, Trump is constructing a literal military complex beside the Eisenhower Executive Office Building. Private corporations and wealthy elite donors finance the glittering ballroom above, while the government and military build the hardened command fortress below. Eisenhower’s warning is no longer merely hanging over Washington—it is being poured into the ground in nuclear-grade concrete.

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The administration’s own Supreme Court filing removes all doubt about the true character of this structure. It describes five underground stories containing bomb shelters, military command-and-control capabilities, secure communications, emergency hospital facilities, missile-resistant columns, blast-proof glass, military-grade ventilation, sniper positions and a rooftop drone port. Above ground, visiting dignitaries will dine beneath crystal chandeliers; below their feet, military personnel will monitor tactical screens behind blast doors. The ballroom is the façade, but the bunker is the beating heart of his project.

This is the presidency Trump is physically preparing for: permanent threats, expanding militarization and catastrophic warfare. A true president of peace would be measured by the wars he ended and the bloodshed he prevented—not by the magnificence of the bunker he constructed for himself and future rulers. Trump may continue to speak the language of peace, but concrete tells the truth. Missiles, drones, bomb shelters, sniper nests and nuclear protection are not the architecture of a coming golden age. They are the architecture of a government expecting the world to burn. Donald Trump calls himself the president of peace, but his Military-Industrial Complex Ballroom reveals a president preparing for war.

Trump Is Fulfilling Eisenhower’s Warning Of The Military Industrial Complex

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.