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If You’re A Christian You Should Not Refer To Transgender People By Their ‘Preferred Pronouns’ Because Of This One Very Simple Common Sense Reason

Should Christians refer to transgender people by their preferred pronouns, or should we instead stand with God and the Bible as the end times get darker?

Published

7 years ago

November 25, 2019

Geoffrey Grider

Transgender People and Preferred Pronouns

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Naming may have a certain ambiguity and arbitrariness to it, but the language of he and she, preferred pronouns and the use of bathrooms and hotel rooms does not. And I will draw a line and say, I will not call he “she.” I will not call she “he.”

One of the reasons why the professing Christian Church is weak and powerless in 2019 is because most Christians do not know Bible doctrine, if they do they do not know how to rightly divide, and the vast majority of the Christians I come in contact with have little to no discernment. Because of these factors, as we pointed out in last night’s Bible study on the same subject, the LGBTQ+ has been able to make incredible strides in taking power of our national narrative and steering it to where they want it to go. This is possible because we are no longer in the Philadelphia Church Age but rather the Laodicean one, and I don’t know about you, but it’s really starting to wear on me pretty good. Let’s talk about preferred pronouns.

“This know also, that in the last days perilous times shall come.” 2 Timothy 3:1 (KJV)

The Transgender Agenda is sucking all the oxygen out of the room lately, as they are now the driving force in the LGBTQ+P for Pedophile Movement, and Christians are confused and bewildered on how they should act when having to interact with them. The current president of the Southern Baptist Convention, an apostate named JD Greear, recently gave an interview where he suggested that Christians use something he calls ‘pronoun hospitality‘, and call them by whatever they identify as. Greear even tries to drag the Bible into his theological nightmare by suggesting that Paul would be accommodating to the transgender and call them by their preferred pronouns. Let me assure you that the apostle Paul would do no such thing.

We should love the lost souls of the LGBTQ+ Movement, without question, almost all of us have a gay or transgender relative. All Christians are called to love the lost no matter their sin, and to be a witness to them of the transforming power of the gospel of the grace of God. But we are never called to confirm people in their sin, and as such, there is a line that needs to be drawn. It is impossible to change your gender, a person who is born male remains male no matter what surgeries, creams, lotions, hormones or clothing they apply to their situation. A transgender ‘woman’ is still a man, and nothing exists anywhere in the world, at the moment, that can change that. Preferred pronouns are all part of the intentional confusion they are trying to draw you, the Christian, into. The transgender will tell you that using their preferred pronouns is a form of “respect and validation”, but it is no such thing, it’s mental illness.

I know that this article will fall on mostly deaf ears as the Laodicean Church in general has no desire to be anything other than lukewarm. It looks at Kanye West and cannot discern that is a deception, so they call him a ‘baby christian’ and allow him to earn $170 million in 6 weeks in album sales. It looks at the Chick-fil-A betrayal and says “Franklin Graham told me Chick-fil-A hasn’t change and I believe him!”. This is Franklin Graham. So I don’t expect that with preferred pronouns most Christians will be able to figure this one out, either. But here’s to hoping.

How Should I Refer to Transgender Friends?

FROM DESIRING GOD: Manhood and womanhood, our sex, are intended in the Bible — that is, intended by God our Creator — to be biologically or genetically identified. Of course, the biblical authors didn’t know anything about genetics, but I am throwing it in because we know genetics, and it is in sync with biology, which they did know.

“Manhood and womanhood are glorious realities that transcend biology, but are never to be severed from biology.”

There is vastly more to the meaning of manhood and womanhood than biology and genetics in the way we relate to each other, but not less. In other words, manhood and womanhood are glorious, personal realities that transcend genetics and biology, but are never intended to be severed from biology. One of the clearest ways to see this reality in the Bible is to see the many references to “male child” or “female child.” I looked them up just to make sure. This fact is so obvious that people wonder, Why are you even arguing? But we need to.

In other words, before children were old enough to express any gender-specific behaviors or desires or preferences, they were identified as male and female. And this identity defined their lives — for example, sometimes in matters of inheritance and other ways. There is no thought in the Bible of the possibility that the sex (biologically identified) could change because its rooted in biology.

Therefore, when Genesis 1:27 says, “God created us male and female,” there is every reason to think that this included our biological, genetic nature at the root of all the other transcendent aspects of male and female personhood. So we have a pervasive, biblical warrant to say that God wills for our sexual identity to be of one piece with our biological, genetic identity. Now that is my biblical premise.

Rare Cases

Let me just mention an exception. We all know that there are very, very rare situations of heart-breaking biological anomalies where the anatomical sexual organs are ambiguous or compromised. In those cases, we face very unusual challenges. If I were a parent to a child who was born in that situation, I think I would ask for genetic testing (which you couldn’t do generations ago) and opt for surgery that suits the child best for what his genetics say he or she is, and then raise him or her with that expectation.

But that is very, very rare. And we are talking mainly here about clearly identifiable sexual organs at birth through life that should define the trajectory of the sexual and gender life and understanding.

Now how does all that play out in our culture? Even short of surgery we are being asked in Minnesota to treat boys as girls who want to be treated as girls and vice versa so that it determines what team they play on in high school — the girls’ team or the boys’ team — what locker room they use, and what restrooms they use. We are being asked to call Bob “Mary” and Sally “Jim.” This will make obedience to Jesus in the coming days increasingly costly for us. So now, finally, here are my three guidelines:

Should I Call Her Jim?

(1) In one sense the names Sally or Jim are culturally arbitrary. We can name our kids whatever we want. We can name them after cars or planets or Greek virtues or Grandma. Calling someone by that arbitrary name their parents chosen or the one they choose halfway through life may not imply agreement with all that that name was created to signify by the person.

So if I had a neighbor next door to me, which this is very feasible, who was biologically male, and everybody knew it, and he introduced himself to me as Sally — if I met him for the first time, and I saw him the next day, I might avoid calling him anything, but I would probably default to Sally. I probably would until there was a relationship that would go deeper to see whether I could be of any help. So that is one concession I am going to make because of the arbitrary nature of names. And then it is going to get a little more dicey and divisive.

(2) However, if in the office where we worked, I was compelled to identify every so-called transgender person by the pronoun they preferred in all of my emails, or conversations — suppose in emails and conversations I had used “she” for he or “he” for she — or I would get disciplined in the office, at that point I would say to my superiors, I cannot treat he’s as she’s and she’s as he’s.

“I will draw a line and say that I will not call he ‘she.’ I will not call she ‘he.’”

I cannot buy the whole package. I would be lying to call a he a “she.” I am not lying to call a male “Sally.” That is a culturally arbitrary, weird fluke. But I am lying if I say about a true Jim who wants to be called Sally, “she.” And it would be contrary to my understanding of sexuality and I would start looking for another job.

(3) The same thing applies to bathrooms, locker rooms, and hotel rooms where women identify as men or vice versa. I would refuse to have a roommate who said she was a man, even though I share a room in my travels with my assistant all the time. He is a man, and I know he is a man, and that is a perfectly normal thing to do. But if they insisted that I share the same bathroom, share the same locker room, or share the same hotel room, I am looking for another job.

So in summary, then, the question is: Are we forced to call them a name that they prefer, which I am probably going to submit to in the short run at least, or are we forced to identify them as a different sex than they really are? Naming may have a certain ambiguity and arbitrariness to it, but the language of he and she and the use of bathrooms and hotel rooms does not. And I will draw a line and say, I will not call he “she.” I will not call she “he.” And I will not intrude on the sexual privacy of a person of the opposite sex, or walk into a situation where they would intrude upon mine. READ MORE

Preferred Pronouns And Transgender Confusion

If you want to know how crazy things have gotten with preferred pronouns and the transgender movement, watch this video.

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Headline News

Israel Is Building A Gallows Execution Complex For Convicted Palestinian Terrorists, And Security Minister Ben-Gvir Wants To Add Viewing Booths For Spectators

Published

1 day ago

August 20, 2026

Geoffrey Grider

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Israel Has Every Right To Punish Terrorists, But Ben-Gvir’s Gallows Execution Complex With Viewing Booths Turns Justice Into A Macabre Spectacle Of Death

Now The End Begins has stood unapologetically with the Jewish people and the nation of Israel for nearly two decades, and that will not change. But biblical support for Israel does not require giving Israeli politicians a blank check, and Itamar Ben-Gvir’s plans for an execution complex containing gallows with viewing booths cross a disturbing line between the solemn administration of justice and the creation of a spectacle surrounding death. This will undoubtedly turn the entire world against the Jews and Israel.

Something very dark and deeply unsettling is taking shape in Israel, and those of us who genuinely love the Jewish people should be willing to say so without hesitation. Israeli National Security Minister Itamar Ben-Gvir has been publicly promoting the construction of an execution facility for terrorists sentenced to death under Israel’s new death-penalty legislation. The proposed complex is not merely being discussed as a secure place where lawful executions would occur behind prison walls; reports surrounding the project describe gallows for hanging condemned prisoners along with designated viewing areas where surviving victims of terrorist attacks and members of bereaved families could witness those executions.

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 (KJB)

That distinction is what makes this story so disturbing. There is an enormous difference between a government deciding, after due process and conviction for murder, that a criminal deserves the death penalty, and a government intentionally designing facilities so grieving relatives can sit and watch the condemned man drop through a gallows. The first is the administration of judgment by civil authority. The second begins to transform judgment into something theatrical, emotional and dangerously close to ritualized vengeance. You will also note that this same application of justice is not applied to Israelis convicted of them same type of crimes. It is only for the Palestinians.

Israeli Security Minister Itamar Ben-Gvir seen here showing you the new gallows execution complex where Palestinian terrorists will be hung. He is also pointing out that there will be a viewing area for people to watch the executions. Prophecy is unfolding while we watch. pic.twitter.com/b0D6M8enFU

— Now The End Begins (@NowTheEndBegins) August 20, 2026

Now let me make something perfectly clear at the outset, because the Bible is perfectly clear about it: capital punishment is not inherently immoral. Long before the Law of Moses was given to Israel, God established the principle of human government after the Flood and connected the shedding of a murderer’s blood directly to the fact that human beings are created in the image of God.

“Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 (KJB)

Under Paul’s doctrine for the Church Age, the God-given authority of civil government to punish evildoers remains equally plain. Paul did not describe government as carrying an ornamental sword or an empty symbol of authority. He said the ruler “beareth not the sword in vain,” and identified the magistrate as a minister of God authorized to execute wrath upon the person who does evil.

“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” Romans 13:4 (KJB)

There is therefore nothing unbiblical about saying that a murderer deserves death, and there is nothing unbiblical about Israel severely punishing terrorists who intentionally slaughter innocent people. After the barbarity of October 7, 2023, no reasonable person should have difficulty understanding the fury felt by Israelis who buried husbands, wives, children, parents and friends because terrorists deliberately invaded their communities to murder, rape, kidnap and terrorize. Israel has every right to protect its citizens, pursue terrorists and administer punishment against men convicted of intentionally murdering innocent people. Justice matters because human life matters. Punishment matters because God has ordained civil authority to restrain evil in a fallen world. But biblical justice and the enjoyment of vengeance are not the same thing, and that is precisely where the proposed viewing booths raise a very serious moral question.

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Justice Should Be Solemn, Not Theatrical

A government execution should be one of the most sober, and somber, things a state ever does. Even when the condemned person has committed atrocities beyond description, the execution represents the government exercising the ultimate earthly penalty against a human being whose life is about to end. It should therefore be approached with gravity, restraint and solemnity rather than with celebration, political showmanship or anything resembling entertainment.

That is why the idea of specially designed viewing booths is so troubling. Supporters can argue that allowing victims and bereaved relatives to witness an execution may provide some sense of closure, and similar arrangements exist in certain jurisdictions elsewhere in the world. But the deliberate incorporation and public promotion of victim viewing areas alongside gallows gives the entire project a character that goes beyond simply carrying out a lawful sentence. It begins to create an environment in which the death of the condemned becomes part of an emotional experience being offered to those who have suffered because of him.

The Bible warns directly about what happens in the human heart when an enemy falls.

“Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him.” Proverbs 24:17,18 (KJB)

There is the biblical balance that modern politics so often loses. God judges wickedness, God authorizes government to punish evildoers, and God has never commanded His people to pretend that evil deserves no consequences. At the same time, God warns against allowing the heart to delight in the downfall of an enemy. Justice may demand that a murderer die, but righteousness does not require anyone to enjoy watching him die. That is where this entire project begins to feel macabre. The gallows themselves are severe but understandable within the framework of capital punishment. It is the decision to include viewing booths, and especially to highlight them publicly as part of the political presentation of the facility, that gives the impression that something more than justice is being cultivated.

Supporting Israel Does Not Mean Worshipping The Israeli Government

Christians desperately need to understand that biblical support for Israel does not mean unquestioning support for every decision made by the modern Israeli government. At Now The End Begins, we are unapologetically pro-Israel because the King James Bible is unapologetically pro-Israel. God gave the land to Abraham, Isaac and Jacob. The Jewish people remain the earthly people God chose for His purposes. The Church has not replaced Israel, Jerusalem has not lost its prophetic significance, and the promises God made to the Jewish people have not somehow been transferred to Rome, London, Washington or the professing Christian Church.

But none of those biblical truths mean every Israeli politician is righteous, every Israeli policy is biblical, or every action of the Israeli government deserves Christian applause. Benjamin Netanyahu is not King David, Itamar Ben-Gvir is not Moses, and the modern Knesset is not governing the nation under the direct Old Testament theocracy of Jehovah God. Modern Israel is a secular Jewish state prophetically regathered in unbelief, standing precisely where Bible prophecy said the Jewish people would once again stand as we move deeper into the closing moments of the Church Age.

That means Bible believers should be capable of holding two truths at the same time. We can defend Israel against antisemitism, stand against the satanic hatred of the Jewish people, reject the lie of Replacement Theology, recognize Israel’s right to defend itself against Islamic terrorism and still condemn something done by the Israeli government when it crosses a moral line. In fact, genuine friendship sometimes requires precisely that kind of honesty. When Israel does right, we should support her. When Israel is falsely accused, we should defend her. When the world once again begins resurrecting its ancient hatred of the Jews, we should expose and oppose it. But when an Israeli politician proudly points to an execution complex containing gallows and talks about places where grieving people can watch their enemies hang, Bible believers should retain enough spiritual discernment to call that image what it is.

Terrorism Is Evil, But So Is Learning To Enjoy Death

This is one of the most dangerous ways evil spreads. Terrorists commit atrocities so horrifying that they provoke entirely understandable rage among their victims. That rage creates a demand for justice, but if the heart is not guarded, the desire for justice can slowly become the desire for vengeance, and the desire for vengeance can eventually become satisfaction in watching another person suffer. Hamas committed unspeakable atrocities against the Jewish people. Nothing said here diminishes that reality by even one degree. October 7 was evil, Hamas terrorism is evil, kidnapping civilians is evil, murdering children is evil, and intentionally slaughtering innocent people deserves severe punishment. Calling a viewing gallery at a gallows disturbing does not magically transform terrorists into victims or erase the crimes for which they have been convicted.

The question is not whether terrorists deserve punishment. The question is what happens to a society when punishment itself becomes something people are encouraged to watch as entertainment.

There is a deep moral difference between executing a murderer because justice demands it and designing the execution environment so those harmed by him can watch his body fall from a rope. One is an action undertaken by the state because law has pronounced judgment. The other risks turning vengeance into an experience. The Bible draws the distinction with remarkable clarity. Romans 12 commands the individual not to avenge himself, while Romans 13 immediately establishes the authority of government to punish wrongdoing. Those two chapters are not contradictory; together they establish the proper boundary between personal vengeance and civil justice.

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Romans 12:19 (KJB)

The individual is told to leave vengeance with God, while the government is authorized to punish the evildoer. Government administers justice; individuals surrender vengeance to God. When a government begins constructing special viewing areas so victims can personally watch the execution of their enemies, those two categories begin moving dangerously close together. Perhaps some families believe witnessing an execution will give them closure. Perhaps some genuinely feel that watching the murderer die will finally provide peace after years of grief. I would never minimize the horror endured by families whose loved ones were butchered by terrorists. But closure does not ultimately come from a rope, and peace does not ultimately come from watching another human being stop breathing.

Israel Needs Justice, Not A Gallows Spectacle

Israel lives in a brutal neighborhood and faces enemies who openly desire her destruction. Terrorist organizations surrounding the Jewish state have repeatedly demonstrated that they are willing to murder Jewish men, women and children without mercy, and Israel therefore possesses both the right and the responsibility to defend its citizens. If duly constituted courts determine that terrorists convicted of intentional murder deserve death, there is nothing in the King James Bible requiring Christians to pretend that capital punishment itself is some great moral outrage.

But death should never become entertainment, execution should never become political theater, and the final punishment of a criminal should never be packaged as a spectacle from which people are invited to derive emotional satisfaction. The moment government begins promoting the opportunity to watch an enemy die, something has changed in the moral atmosphere surrounding justice. The imagery itself ought to trouble anyone capable of stepping outside the passions of the moment: a gallows, a hanging rope, viewing booths, spectators and politicians celebrating the construction of the facility. Whatever legal arguments may be advanced for each individual component, when assembled together they create an unmistakably grim picture.

Israel deserves justice against those who murder her people. Israel deserves security from terrorists who dream of wiping the Jewish state from the map. Israel deserves Christian friends who will stand beside the Jewish people when this lost and increasingly antisemitic world turns against them. But Israel does not need Christians who confuse biblical Zionism with unconditional approval of every politician in Jerusalem. Sometimes friendship means saying that something has gone too far. That is the line Israel must be exceedingly careful not to cross, and those of us who love Israel enough to defend her when the world lies about her should also love Israel enough to tell the truth when something is wrong. This is wrong, and we are saying something about it.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Donald Trump

Economic D-Day Or Another TACO Tuesday? Trump Threatens To Isolate Iran While Tehran Bets The President Will Once Again Abandon His Own Deadline

Published

1 day ago

August 20, 2026

Geoffrey Grider

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TACO Trump Says Economic D-Day Will Completely Isolate Iran, But His Seven Abandoned Military Ultimatums Reveal Why Tehran May Not Believe A Word Of It This Time Around

Trump’s declaration of “Economic D-Day” against Iran is designed to sound final, crushing and historically unprecedented. But after six months of abandoned deadlines, cancelled attacks and endlessly extended ultimatums, the question is no longer whether Trump can threaten Iran. The question is whether anyone in Tehran still believes him. This is where TACO—“Trump Always Chickens Out”—becomes the unavoidable lens through which his announcement must be examined.

“They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.” Hosea 8:4 (KJB)

The United States unquestionably possesses the financial power to devastate Iran. Washington can sanction Iranian banks, seize assets, blacklist tankers, close exchange houses, expose front companies and exclude foreign institutions from the dollar-based financial system. Treasury is already attacking Iran’s clandestine banking and oil-payment networks under Operation Economic Fury. U.S. Treasury enforcement action But Trump is promising something much larger. He says that any country, financial institution, business, airport or government agency providing Iran with an economic lifeline will face “tremendous economic consequences.” That amounts to an ultimatum directed not merely at Iran, but at the entire world: trade with Tehran and America will punish you.

That is an enormous threat. It is also precisely the kind of threat Trump has repeatedly failed to enforce once the financial and political consequences begin coming home.

The TACO Playbook

Since the Iran war began, Trump’s pattern has become painfully predictable:

Announce an apocalyptic consequence.
Establish a supposedly final deadline.
Cause oil markets and regional governments to panic.
Receive telephone calls from frightened Gulf rulers.
Claim that secret negotiations are making tremendous progress.
Postpone or cancel the promised attack.
Announce an even larger threat several weeks later.
On March 21, Trump gave Iran 48 hours to reopen the Strait of Hormuz or America would “obliterate” its power plants. Two days later, he postponed the attack for five days.

When those five days expired, Trump granted Iran another ten days. In April, Trump threatened “Power Plant Day” and “Bridge Day,” warned that the entire country could be destroyed in a single night and declared that “a whole civilization will die tonight.” Hours later, the supposedly final attack was cancelled and replaced with a ceasefire.

In May, Trump warned that there would be “nothing left” of Iran and said a major attack was being prepared. The following day, it was postponed.
In July, Trump promised a “massive attack” that would be “bigger than ever before.” Days later, he returned to negotiations.

At the beginning of August, Trump cancelled another major assault against Iranian energy infrastructure because the “perimeters” of an agreement had supposedly been reached. Iran then denied that negotiations were even scheduled. Trump subsequently called the situation Iran’s “last chance before decapitation.” Iran was not decapitated. Instead, the president has now exchanged military Armageddon for “Economic D-Day.” ABC News documented at least seven threatened attacks that Trump subsequently postponed or cancelled. Every time Trump establishes a red line and then moves it, Tehran learns that the red line was never real.

China Is The Real Test

The success or failure of “Economic D-Day” will be determined in Beijing, not Tehran. Iran survives through Chinese oil purchases, shadow tankers, shell companies, financial intermediaries and disguised payment networks. If Trump is serious, he will have to sanction major Chinese banks, refiners, shipping companies and businesses. He will have to accept Chinese retaliation, disrupted supply chains, falling markets, higher oil prices and increased gasoline prices for Americans. That is where the TACO clock begins ticking.

Targeting a few Iranian exchange houses and obscure front companies will generate impressive Treasury press releases, but it will not completely isolate Iran. If China continues purchasing Iranian oil while Trump issues exemptions, waivers and negotiating extensions, then “Economic D-Day” will become Economic Delay. Trump loves maximum-pressure announcements. He is considerably less enthusiastic about enduring maximum-pressure consequences. The public declaration supplied no detailed list of countries being targeted, no implementation timetable and no explanation of precisely what penalties will be imposed. Reporting on the announcement says its language suggests secondary sanctions—but suggesting punishment and imposing punishment are two very different things.

Clouds And Wind Without Rain

Trump’s strategy assumes that theatrical unpredictability creates leverage, and initially, it can. But unpredictability becomes predictable when every cycle ends with another postponement. Iran’s leaders understand that Trump watches oil prices, stock markets and domestic polling. They know that a modest diplomatic signal can provide him with an excuse to cancel an attack and proclaim that his negotiating genius has produced another historic breakthrough. That means Iran does not necessarily need to defeat the United States. It merely needs to survive Trump’s deadlines until TACO strikes again.

The King James Bible describes boasting unsupported by performance:

“Whoso boasteth himself of a false gift is like clouds and wind without rain.” Proverbs 25:14 (KJB)

That is the danger surrounding “Economic D-Day.” America possesses the financial storm capable of crushing Iran, but Trump has repeatedly filled the sky with thunder only to deliver another extension. “Economic D-Day” may prove to be everything Trump promises. But after seven cancelled attacks and months of movable deadlines, Iran has every reason to ignore the thunder, watch the markets and wait for TACO Trump to chicken out again.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Free Bible Program

The East Arkansas Regional Unit Is An Intimidating Facilty Housing Over 1,600 Inmates Who Desperately Need To Receive The Preserved Word Of God

Published

2 days ago

August 19, 2026

Geoffrey Grider

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The East Arkansas Regional Unit Houses Some Serious Inmates Who Have An Overwhelming Need To Receive The Preserved Word Of God

Seen from above, the East Arkansas Regional Unit is an imposing fortress of concrete, steel fencing and razor wire, housing more than 1,600 men across minimum, medium and maximum security classifications. Many of those men are serving long sentences for serious crimes, and we neither excuse their sins nor dismiss the suffering of their victims. But behind every prison number is a living soul who will one day stand before Almighty God, and incarceration does not place anyone beyond the reach of the gospel of the grace of God. To date, we’ve received word back from many chaplains placing the number of souls saved through this ministry at up over a thousand. Praise the Lord for that!

“So then faith cometh by hearing, and hearing by the word of God.” Romans 10:17 (KJB)

The state can confine a man’s body, but it cannot imprison the word of God. Steel doors, guard towers and electrified fences are powerless to stop the Holy Spirit from using the Scriptures to convict a sinner and point him to Jesus Christ. Every King James Bible placed inside this prison and every facility we send to, is a missionary that never sleeps, never compromises and never stops preaching the truth. Chaplain Ray reached out to us wanting to know if we could supply him with Bibles, and I very happily assured him we would. Bibles Behind Bars is a lifeline for many chaplains and pastors who have no other place to turn to for Bibles, books and scripture portions. Come help us!

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If God has prospered you, please take a moment to click on the donate button to help us in this monumental task of providing King James Bibles, New Testaments, scripture portions, gospel tracts as well as Spanish Bibles to inmates in jails and prisons from Florida to Alaska, and every state in between. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

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Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.