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What Is King James ‘Onlyism’?

The phrase ‘King James Onlyism’ describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved.

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The King James Bible

The phrase “King James Onlyism” describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved. But this phrase also serves as a scornful epithet. Those who believe that God has not preserved his words in English where anyone on the face of the earth can find them and read them maintain that somewhere spread among two hundred different modern English translations is where they might be found, but that one must know Greek and Hebrew or have the help of scholars to know where they are and what they say.

King James Onlyism

There are two ways in which advocates of modern Bible versions use the term “King James Onlyism” as a term of derision: guilt by association and appealing to the King James translators. The first way is by associating the origin of or belief in the “King James Only” position with persons that some Christians consider to be unscholarly, out of the mainstream, or unorthodox. The second way is by saying that since the King James translators were not “King James Only,” then it obviously is not a position that a Christian should take.

It is a little late to use the guilt by association argument, given that the Authorized Version was the only version read for three centuries. And no Bible-believing Christian who knows anything about English Bible history teaches that the King James translators were “King James Only.” What, then, is the origin of “King James Onlyism”? Was it invented by some over-zealous modern defender of the Authorized Version? Hardly, for the origin goes back, not to the beginning of the “King James Only” movement in the twentieth century, but four hundred years earlier to King James (1566- 1625) himself.

To begin with, during the reign of Queen Elizabeth (reigned 1558-1603) there was a “Draft for an Act of Parliament for a New Version of the Bible” that begins: “An act for the reducinge of diversities of Bibles now extant in the Englishe tongue to one setled vulgar translated from the original.” Queen Elizabeth died in 1603 and King James VI of Scotland was crowned King James I of England. It was soon after, at the Hampton Court Conference in January of 1604, that the idea for the Authorized Version was born. On the second day of the conference, the Puritan, Dr. John Rainolds (1549-1607), proposed that a new translation of the Bible be undertaken. According to the “official” account by William Barlow (d. 1613), the dean of Chester, who was at the conference: “After that he [Rainolds] moved his majesty that there might be a new translation of the Bible, because those which were allowed in the reign of king Henry the Eight and Edward the Sixt were corrupt and not answerable to the truth of the original.” The king then “wished that some special paines should be taken in that behalf for one uniform translation, (professing that he could never yet see a Bible well translated in English, but the worst of all his majesty thought the Geneva to be,) and this to be done by the best learned in both the universities; after them to be reviewed by the bishops, and the chief learned of the church; from them to be presented to the privy councel; and lastly, to be ratified by his royal authority. And so this whole church to be bound unto it, and none other.”

Tobie Matthew (1546-1628), the bishop of Durham, wrote a letter while he was in attendance at the Hampton Court Conference to the archbishop of York in which he says that the Puritans insisted on “one only translation of the Bible to be authentical, and read in the church.” In a letter written by the king’s Scottish chaplain, Patrick Galloway (1551-1626), who was also at the Hampton Court Conference, to the presbytery of Edinburgh, written less than a month after the conference, there appears “A note of such things as shall be reformed.” Paragraph two, under the heading “OF DOCTRINE,” reads: “That a translation be made of the whole Bible, as consonant as can be to the original Hebrew and Greek; and this to be set out and printed without any marginal notes, and only to be used in all churches of England in time of divine service.”

In one of the four anonymous accounts of the Hampton Court Conference, supposedly favoring the Puritans, there is mention of the incident when Dr. Rainolds suggested the idea of a new translation to the king: “Secondly, amongst those things which concern purity of doctrine, he wished that the translation might be reformed, and one to stand as warranted for all. . . . Then the King freely gave assent that there should be one translation of the Bible consonant to the original Greek and Hebrew and set forth without note, for that some of them enforce a sense further than the text will bear.” In “A Note of Such Things as Shall be Reformed in the Church,” written soon after the Hampton Court Conference (and thought to be written by the bishop of London, Richard Bancroft [1544-1610]), fifteen items are listed. Number ten concerns the proposed new Bible: “One uniform translation of the Bible to be made, and only to be used in all the churches of England.”

Then, in a list of principal matters to be considered, which was also drawn up soon after the conference, the fourth reads: “That care be taken, that one uniform translation of the Bible be printed, and read in the church: and that without any notes.” After the Authorized Version was published in 1611, there were some things written by the translators that relate to the origin of “King James Onlyism.” In the “Epistle Dedicatorie” to the Authorized Version, the translators recounted the king’s actions at the Hampton Court Conference:

There are infinite arguments of this right Christian and Religious affection in Your MAIESTIE; but none is more forcible to declare it to others, then the vehement and perpetuated desire of the accomplishing and publishing of this Worke, which now with all humilitie we present unto Your MAIESTIE. For when Your Highnesse had once out of deepe judgment apprehended, how convenient it was, That, out of the Originall sacred tongues, together with comparing of the labours, both in our owne and other forreigne Languages, of many worthy men who went before us, there should be one more exact Translation of the holy Scriptures into the English tongue.

In the translators’ preface (“The Translators to the Reader”) they also stated:

Truly (good Christian Reader) we never thought from the beginning, that we should need to make a new Translation, nor yet to make of a bad one a good one, (for then the imputation of Sixtus had bin true in some sort, that our people had bene fed with gall of Dragons in stead of wine, with whey in stead of milke:) but to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against, that hath bene our endeavour, that our marke.

After the publication of the Authorized Version, we can see references to it in the visitation articles issued by the bishops and others in the Church of England exercising ecclesiastical jurisdiction during the early Stuart Church. These references specify that it is the Authorized Version that is to be placed in the churches. The earliest such reference appears to be that found in the visitation articles of John King (1559-1621), who was bishop of London from 1611 to 1621. King refers in his 1612 visitation articles to “a large bible of the last edition.” Similar language can be found in many other sets of visitation articles, including the 1614 articles of Henry Cotton (d. 1615), bishop of Salisbury (“a bible of the largest volume, and last translation”), the 1619 articles of John Overall (1559-1619), bishop of Norwich (“the whole bible of the largest volume, and of the last translation”), the 1622 articles of William Laud (1573-1645), bishop of St. David’s (“the whole bible of the largest volume and latest edition”), and the 1622 articles of the aforementioned translator of the Authorized Version, Miles Smith, bishop of Gloucester (“the whole bible in English, of the largest volume and new translation lately set forth by his maiesties authoritie”). We continue to see the same thing after the death of King James in 1625; for example, the 1628 articles of John Howson (1557-1632), bishop of Oxford (“a bible of the largest volume and latest edition”), the 1635 articles of Matthew Wren (1585-1667), bishop of Hereford (“the whole bible in the largest volume of the last translation”), and the 1637 and 1640 articles of Robert Skinner (1590-1670), bishop of Bristol (“the bible of the new translation, lately set forth by the kings authority”).

The evidence is overwhelming that the origin of ‘King James Onlyism’ is therefore not some over-zealous modern defender of the Authorized Version, it is King James himself.

This article is an abridged version of essay ten in the collection of fifteen essays on the Authorized Version by Laurence M. Vance entitled King James, His Bible, and Its Translators. This book is available directly from Vance Publications. For more information go to www.vancepublications.com

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

Please continue to pray for us, and for wisdom for me especially, as we continue taking steps to print the NTEB branded King James Bible for our free Bible and Bibles Behind Bars program. It is exciting and intimidating at the same time. If the Lord has prospered your financially, we ask you to donate to help us continue to send out free Bibles at this level, and even higher than we are at the moment. It takes a lot of prayer, and a lot of resources to do all this. Praise the Lord we are doing it, all of us together, labouring in the Lord’s harvest field. TO THE FIGHT!!!

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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THE BIBLE BELIEVERS SUNDAY SERVICE: All Forever Satisfied At The Resurrection

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The resurrection is God’s legal, public and triumphant declaration that the Gospel is true, the payment has been made and accepted, and everyone in Christ stands justified before Him.

When Jesus Christ came up out of that borrowed tomb, He was not merely resuming life as it had been before. Everything had changed! He rose in power, in triumph, in glorified victory, never to die again. Lazarus came back from the dead and would one day die again. Jesus Christ rose from the dead as the conquering Son of God, and because He lives, every born again believer has absolute certainty that death is not the end. But the resurrection of Jesus Christ is far more than mere inspiration. The resurrection is God’s legal, public and triumphant declaration that the Gospel is true, the payment has been made and accepted, and everyone in Christ stands justified before Him. My message today is called ‘All Forever Satisfied At The Resurrection’, and it will change the way you look at the resurrection of Jesus Christ, and the power that raised Him.

“As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalm 17:15 (KJB)

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SUNDAY SERVICE STUDY NOTES: All Forever Satisfied At The Resurrection

All Forever Satisfied At The Resurrection

“As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalm 17:15 (KJB)

Today, much of professing Christianity will gather in churches all across America and talk about the empty tomb, the folded napkin, the stone rolled away, and the women who came early to anoint the body of Jesus Christ. And while all of that is wonderful, and all of that is true, there is something about the resurrection that far too many Christians miss. They see the resurrection as a symbol of hope, as a poetic triumph over sadness, as a heartwarming assurance that better days are ahead.

Modern Christianity loves the emotional side of resurrection Sunday, but it often neglects the doctrinal side. It wants the celebration without the confrontation. It wants the victory without understanding what was actually won. The doctrinal truth of the resurrection is where all the power is. It is the love of God that sent Jesus to the cross, but it was the power of God that raised Him up from the dead. Love without power is a fairy tale.

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4 (KJB)

When Jesus Christ came up out of that borrowed tomb, He was not merely resuming life as it had been before. Everything had changed! He rose in power, in triumph, in glorified victory, never to die again. Lazarus came back from the dead and would one day die again. Jesus Christ rose from the dead as the conquering Son of God, and because He lives, every born again believer has absolute certainty that death is not the end. But the resurrection of Jesus Christ is far more than mere inspiration.

THE CROSS VS. THE RESURRECTION

The resurrection is God’s legal, public and triumphant declaration that the Gospel is true, the payment has been made and accepted, and everyone in Christ stands justified before Him.

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.” Romans 5:8,9 (KJB)

  • The cross is where the price was paid.
    The resurrection is where God declared the payment accepted.
  • The cross is where Jesus died for sinners.
    The resurrection is where God announced victory over death.
  • The cross shows the love of God.
    The resurrection shows the power and approval of God.

1). A DEBT WAS OWED, SO THE PAYMENT WAS MADE:

“Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Psalm 51:4 (KJB)

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Hebrews 4:13 (KJB)

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30 (KJB)

 

2). RAISED AGAIN FOR OUR JUSTIFICATION:

“How then can man be justified with God? or how can he be clean that is born of a woman? Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.” Job 25:4,5 (KJB)

“But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” Romans 4:24-25 (KJB)

 

3). THE COMING JUDGMENT

“And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Hebrews 9:27,28 (KJB)

 

4). VICTORY OVER DEATH:

“The last enemy that shall be destroyed is death.” I Corinthians 15:26 (KJB)

“Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.” Romans 6:9 (KJB)

“And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. 18Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept.” I Corinthians 15:14-20 (KJB)

“For as in Adam all die, even so in Christ shall all be made alive.” I Corinthians 15:22 (KJB)

 

5). WHAT THE RESURRECTION MEANS FOR BELIEVERS

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:” Romans 6:3-5 (KJB)

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

 

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Donald Trump

HELL WILL REIGN DOWN: Trump Threatens Iran With An End Times Holy War Ripped From The Book Of Revelation If They Don’t Make Peace In 48 Hours

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Trump Warns Iran “All Hell Will Reign Down” In 48 Hours, And That Strange Word Choice May Reveal A Little More Than He Intended

President Donald Trump just dropped one of the most explosive warnings of this entire Iran confrontation, posting on Truth Social: “Remember when I gave Iran ten days to MAKE A DEAL or OPEN UP THE HORMUZ STRAIT. Time is running out – 48 hours before all Hell will reign down on them. Glory be to GOD! President DONALD J. TRUMP.” Multiple current outlets and live reports quoted that post verbatim on April 4, 2026, as Trump tied the ultimatum to his earlier ten-day deadline over the Strait of Hormuz.

Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.” Isaiah 14:9 (KJB)

This is not merely another political post. This is the language of countdown, consequence and collision. Trump is telling Iran that the clock is nearly spent, that the deadline is real, and that failure to comply will bring devastating force. The Strait of Hormuz is not some minor patch of water. It is one of the most strategic choke points on the face of the earth, and whenever that narrow passage is threatened, the whole world feels it. Oil markets feel it, shipping lanes feel it, militaries feel it, and world governments feel it. So when Trump says “open up the Hormuz Strait” and attaches a 48-hour warning to it, he is not playing word games. He is putting the entire region on notice.

But there is something else in Trump’s Truth Social post that absolutely jumps off the page. Trump did not say hell would “rain” down. He said hell would reign down. Meaning Hell will begin to rule on Earth.

Now maybe some people will dismiss that as a typo. Maybe it was, I don’t know. But words matter, and when a world leader is issuing a fiery public threat in the middle of a fast-moving regional crisis, every syllable carries weight. “Rain down” would mean destruction falling from above. But “reign down” carries a very different flavor altogether. Reign speaks of rule. Reign speaks of authority. Reign speaks of dominion imposed by superior power. That one word transforms the sentence from a mere threat of attack into something that sounds like judgment descending with force and rule attached to it. That is what makes this so striking. Whether Trump intended it or not, “reign” gives the whole statement an apocalyptic tone. It sounds less like a military response and more like a pronouncement. It sounds like power enthroned. It sounds like punishment backed by dominion. It sounds like the kind of language that reveals the deeper spirit of the moment. America is no longer whispering to Iran through diplomatic back channels. America is standing at the edge of the battlefield, pointing directly at Tehran, and warning that the next move may bring apocalyptic fire.

For years now, the Middle East has been a boiling cauldron, each fresh crisis drawing the nations one step closer to open alignment, open hostility and open war. Iran has long been a chief agent of chaos in the region, using proxies, terror, shipping threats and military posturing to push the entire area toward ignition. Now the Strait of Hormuz once again stands in the center of the storm, and Trump has decided that the time for measured talking points is over.

This is where we are on the end times timeline. Not in an age of peace, but in an age of ultimatums. Not in a season of calm, but in a season of escalation. Not in a world stepping back from the brink, but in one racing toward it. President Trump may indeed see his ‘Hell Will Reign Down’ threat come to pass in ways he’s never dreamt of. Or maybe he will TACO and forget all about it entirely. You never know with Trump.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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Gospel Witness Billboard Program

Just In Time For Resurrection Sunday, A New Gospel Witness Billboard Proclaiming Salvation Through The Shed Blood Of Jesus Christ On The Cross Goes Up

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On this Resurrection weekend, NTEB is proclaiming new life through the shed blood of Jesus Christ to a lost and dying world

The NTEB Gospel Witness Billboard Program continues going at full-speed ahead here in its sixth year of operation, proclaiming new life in Jesus Christ with a message that takes less than 3 seconds to read while traveling past it at an average of 60 miles per hour. We are working on one right now that will go up somewhere in Tennessee shortly, please pray for that, and this one you see in the photo at the top of this article that went up yesterday in Baton Rouge, Louisiana.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;” Ephesians 1:7 (KJB)

If you don’t believe that we live in a lost and dying world that has rejected Jesus Christ, just go read today’s headlines for 60 seconds and you will. But it is into this fallen world that Jesus Christ first appeared, and it is into this fallen world that we who are His witnesses are called to bear witness to the death, burial and resurrection of Jesus on the third day according to the scriptures. Our billboards over the past six years have generated more than a billion views, and only the Judgment Seat of Christ will reveal just what manner of fruit was gained through this outreach. Please pray for the Gorzell family at Broken Pieces Ministries whom we partner with in this billboard, that the Lord will give them fruit, more fruit and much fruit for their labours.

How about you, Christian? Will you come and partner with all of us here at Now The End Begins to keep these billboards up? It costs thousands of dollars per month to do it, and we reach millions of people in the process. If God has prospered you, prayerfully consider clicking on the donate link to help us. We can’t do it without you. 

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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