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Former Pope Benedict Writes Paper Blaming Priest Sex Abuse Scandals On 1960’s Hippie Movement, But Records Show Catholic Church Was Rotten From The Beginning

Former Pope Benedict’s “The Church and the Scandal of Sexual Abuse” has the unmistakable ring of a papal document. And it doesn’t come close to the truth.

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Former Pope Benedict’s “The Church and the Scandal of Sexual Abuse” has the unmistakable ring of a papal document. You might even call it a post-retirement encyclical. Or damage control.

Former pope why did Benedict XVI retired under highly suspicious circumstances back in 2013, and we have heard precious little from him since then. But this week, he felt the urge to make his voice known once again with the publishing of a new encyclical aimed at trying to stop the bleeding from the ongoing Catholic priest sex abuse scandals. Benedict makes his case that it was the free love era of the hippie generation in the late 1960’s  that was responsible for the catholic priest sex scandals. But as you will see, this is very far from the truth. The free love of the 1960’s only brought an already-simmering and festering boil to the surface.

“Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.” Revelation 18:20,21,24 (KJV)

Below you will find former pope Benedict’s claims and the case he makes summarized below. We recommend that you read the full text of his 6,000 word document here. What follows after that is a short history of Catholic sex abuse scandals over the past 1,700 years. We recommend that you read all of that as well. The Catholic Church has always, from its beginnings in the early 300’s, been a haven for homosexuals and pedophiles, and it has been consistently covered up by every generation of bishops, cardinals and popes.

Former Pope Benedict blames church’s scandals partly on the ‘60s

FROM THE NY POST: When Pope Benedict XVI resigned the papacy in 2013, he vowed to live the rest of his days in seclusion, to serve the Catholic Church “through a life dedicated to prayer.” But the church’s spiraling abuse crisis prompted him this week to ­return to the limelight.

The retired pontiff has drafted a 6,000-word document in his native German and aims to publish it in a monthly periodical for clergy in his home region of Bavaria. Benedict says the document, an English translation of which I’ve reviewed, is meant to assist the Church in seeking “a new beginning” and making her “again truly credible as a light among peoples and as a force in service against the powers of ­destruction.”

Former Pope Benedict’s “The Church and the Scandal of Sexual Abuse” has the unmistakable ring of a papal document. You might even call it a post-retirement encyclical. It’s written with his signature precision and clarity of insight and offers a piercing account of the origins of the crisis and a ­vision of the way forward.

The church’s still-radiating crisis, Benedict suggests, was a product of the moral laxity that swept the West, and not just the church, in the 1960s. The young rebels of 1968, Benedict writes, fought for “all-out sexual freedom, one which no longer conceded any norms.”

Benedict adds: “Part of the physiognomy of the Revolution of 1968 was that pedophilia was now also diagnosed as allowed and appropriate.” This might strike contemporary readers as puzzling. But those who lived through that wretched decade will remember that some of the leading ’68ers also advocated “anti-authoritarian education,” which involved some pretty ­unsavory interactions between adults and children. Hippie communes weren’t child-friendly places, either.

“I have always wondered how young people in this situation could approach the priesthood and accept it, with all its ramifications,” Benedict writes. “The extensive collapse of the next generation of priests in those years and the very high number of laicizations were consequence of all these processes.”

The church, in other words, was no more immune to the disorders of that decade and its aftermath than the rest of society.

How come? Benedict blames clerics and theologians who, in the ­aftermath of Vatican II, abandoned natural law — the notion that morality is written into ­human nature itself and can therefore be grasped by human reason — in favor of a more “pragmatic” ­morality. READ MORE

Now For The Rest Of The Story…

A more accurate history of the sexual abuse scandals in the Catholic Church is found here, written by a Catholic priest named Rev. Thomas Doyle, a lettered doctor in Catholic canon law. As you will see, the sex abuse by priests goes all the way back to the beginning of the Catholic Church in the 4th century AD. As with Benedict’s document, we strongly urge you to read this in its entirely as well. 

A Short History Of Clergy Sexual Abuse In The Catholic Church

FROM CRUSADE AGAINST CLERGY ABUSE: The Catholic Church was officially recognized by Emperor Constantine in the early 4th century.  With this recognition the religious leaders, soon to be known as the “clergy” gradually evolved into a separate, privileged class, the most exalted members of which were the bishops.  Although celibacy did not become a universally mandated state for clerics of the western Church until the 12th century (2nd Lateran Council, 1139) various church leaders began to advocate it by the 4th century.  The earliest recorded church legislation is from the council of Elvira (Spain, 306 AD).  Half of the canons passed dealt with sexual behavior of one kind or another and included penalties assessed for clerics who committed adultery or fornication.  Though it did not make specific mention of homosexual activities by the clergy, this early Council reflected the church’s official attitude toward same-sex relationships: men who had sex with young boys were deprived of communion even on their deathbed.

In spite of claims to the contrary, the canonical history of the Catholic Church clearly reflects a consistent pattern of awareness that celibate clergy regularly violated their obligations in a variety of ways.  The fact of clergy abuse with members of the same sex, with young people and with women is fully documented.  At certain periods of church history clergy sexual abuse was publicly known and publicly acknowledged by church leaders.  From the late 19th century into the early 21st century the church’s leadership has adopted a position of secrecy and silence.  They have denied the predictability of clergy sexual abuse in one form or another and have claimed that this is a phenomenon new to the post-Vatican II era.  The recently published reports of the Bishops’ National Review Board and John Jay College Survey have confirmed the fact of known clergy sexual abuse since the 1950’s and the church leadership’s consistent mishandling of individual cases.

The bishops have, at various times, claimed that they were unaware of the serious nature of clergy sexual abuse and unaware of the impact on victims.  This claim is easily offset by the historical evidence.  Through the centuries the church has repeatedly condemned clergy sexual abuse, particularly same-sex abuse.  The very texts of many of the laws and official statements show that this form of sexual activity was considered harmful to the victims, to society and to the Catholic community.  Church leaders may not have been aware of the scientific nature of the different sexual disorders nor the clinical descriptions of the emotional and psychological impact on victims, but they cannot claim ignorance of the fact that such behavior was destructive in effect and criminal in nature.

The Protestant Reformation of the 16th century was sustained by much more than the controversy over the sale of indulgences.  Luther and the other major reformers such as Zwingli and Calvin, all rejected mandatory celibacy.   The rejection was motivated in great part by what the reformers saw as widespread evidence that clerics of all ranks commonly violated the obligations with women, men and young boys.  In reference to life in the monasteries on the eve of the 16th century Protestant Reformation, Abbott says that the monks’ “lapses” with women, handsome boys and each other…became so commonplace that they could not be considered lapses but ways of life for entire communities.”   Up to this time the Church’s leaders continued to advocate the long-standing remedies of legislation, spiritual penalties, physical penalties and warnings, none of which worked.  Living in the midst of a clerical world of non-celibate behavior, the reformers believed that this supposedly celibate world caused moral corruption: The sexual habits of the Roman Catholic clergy, according to reformers, were a sewer of iniquity, a scandal to the laity, and a threat of damnation to the clergy themselves.

In spring, 2003 the American media drew attention to an obscure Vatican document issued in 1962 which prescribed special procedures for processing cases of an especially vile form of clergy sexual abuse: solicitation of sex in the confessional.  The Pope and various regional bishops issued a series of disciplinary laws against solicitation, beginning in 1561 and extending to 2001.  Papal laws were promulgated in 1561, 1622, 1741, 1917, 1962, 1983 and 2001.  In addition to the legislation itself, the church courts prosecuted individual cases in great numbers.  The most complete records have been found in the Spanish and Mexican tribunals and reveal a shockingly high volume of complaints from women and men, accusing priests of solicitation and sexual abuse in a variety of forms.  The most complete study of cases from the Spanish tribunals revealed that between 1723 and 1820 3775 cases were completed and sentences handed down.   The author concluded that this number represents a small portion of the actual cases in that it reflects only those completed and not the total number started and later abandoned. READ THE FULL DOCUMENT HERE

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THE PROPHECY NEWS PODCAST: The Headlines Are Screaming That We Are Living In The Last Days But Is Anyone Paying Attention To The End Times Clock?

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April 6, 2026

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From Israel And Iran To Global Pestilence And Earthquakes, The Signs Jesus Gave In Matthew 24 Beginning Of Sorrows Are Flashing Red In Real Time Before Our Eyes

This is not some dusty prophetic theory anymore, this is the daily headline reel. Israel has just struck Iran’s South Pars petrochemical facility while President Donald Trump’s Strait of Hormuz ultimatum pushed the Middle East toward a broader regional confrontation, and at the same time Russia is still pounding Ukraine with drones, bombs, missiles, civilian deaths, and wrecked infrastructure. That is nation rising against nation and kingdom against kingdom right in front of our eyes. Just yesterday, the president of the most-powerful nation on Earth said that “Hell will reign down”, a reference, intentional or not, to the coming kingdom of Antichrist. Time to awake, Christian, it’s later than you think.

“For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8All these are the beginning of sorrows” Matthew 24:7,8 (KJB)

On this episode of the Prophecy News Podcast, the present world order is not ‘evolving upward’, it is unraveling downward. Global leaders keep promising us peace, safety, stability, digital control, global management, and technological salvation, but the headlines are preaching a very different sermon altogether. War expands. Hunger deepens. Disease resurges. The ground shakes. The system cannot save itself because the problem is spiritual, not political. What we are watching is not the kingdom arriving by human effort, we are watching the stage being set for biblical judgment. Jesus did not say one isolated war, one bad harvest, one outbreak, or one earthquake would prove everything. He said these things would come together. They would overlap. They would intensify. They would hit in waves like labor pains. That is exactly what is happening now. The world calls it geopolitics, humanitarian collapse, disease resurgence, and seismic instability. The Bible calls it the beginning of sorrows. Think about this. Since we fought the “war to end all wars” in 1917, and since the creation of the United Nations to usher in an era of ‘global peace’, there have been approximately 285 “armed conflicts around the world, with the United States participating in over 100 of them. Since just 2023 with the wars in Gaza and Ukraine, we’ve seen the highest number of battlefield deaths since the end of the Cold War. Today we show you from the headlines just how far along we really are on the end times timeline from the King James Bible.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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THE BIBLE BELIEVERS SUNDAY SERVICE: All Forever Satisfied At The Resurrection

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2 days ago

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April 5, 2026

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The resurrection is God’s legal, public and triumphant declaration that the Gospel is true, the payment has been made and accepted, and everyone in Christ stands justified before Him.

When Jesus Christ came up out of that borrowed tomb, He was not merely resuming life as it had been before. Everything had changed! He rose in power, in triumph, in glorified victory, never to die again. Lazarus came back from the dead and would one day die again. Jesus Christ rose from the dead as the conquering Son of God, and because He lives, every born again believer has absolute certainty that death is not the end. But the resurrection of Jesus Christ is far more than mere inspiration. The resurrection is God’s legal, public and triumphant declaration that the Gospel is true, the payment has been made and accepted, and everyone in Christ stands justified before Him. My message today is called ‘All Forever Satisfied At The Resurrection’, and it will change the way you look at the resurrection of Jesus Christ, and the power that raised Him.

“As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalm 17:15 (KJB)

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SUNDAY SERVICE STUDY NOTES: All Forever Satisfied At The Resurrection

All Forever Satisfied At The Resurrection

“As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.” Psalm 17:15 (KJB)

Today, much of professing Christianity will gather in churches all across America and talk about the empty tomb, the folded napkin, the stone rolled away, and the women who came early to anoint the body of Jesus Christ. And while all of that is wonderful, and all of that is true, there is something about the resurrection that far too many Christians miss. They see the resurrection as a symbol of hope, as a poetic triumph over sadness, as a heartwarming assurance that better days are ahead.

Modern Christianity loves the emotional side of resurrection Sunday, but it often neglects the doctrinal side. It wants the celebration without the confrontation. It wants the victory without understanding what was actually won. The doctrinal truth of the resurrection is where all the power is. It is the love of God that sent Jesus to the cross, but it was the power of God that raised Him up from the dead. Love without power is a fairy tale.

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4 (KJB)

When Jesus Christ came up out of that borrowed tomb, He was not merely resuming life as it had been before. Everything had changed! He rose in power, in triumph, in glorified victory, never to die again. Lazarus came back from the dead and would one day die again. Jesus Christ rose from the dead as the conquering Son of God, and because He lives, every born again believer has absolute certainty that death is not the end. But the resurrection of Jesus Christ is far more than mere inspiration.

THE CROSS VS. THE RESURRECTION

The resurrection is God’s legal, public and triumphant declaration that the Gospel is true, the payment has been made and accepted, and everyone in Christ stands justified before Him.

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.” Romans 5:8,9 (KJB)

  • The cross is where the price was paid.
    The resurrection is where God declared the payment accepted.
  • The cross is where Jesus died for sinners.
    The resurrection is where God announced victory over death.
  • The cross shows the love of God.
    The resurrection shows the power and approval of God.

1). A DEBT WAS OWED, SO THE PAYMENT WAS MADE:

“Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Psalm 51:4 (KJB)

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Hebrews 4:13 (KJB)

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30 (KJB)

 

2). RAISED AGAIN FOR OUR JUSTIFICATION:

“How then can man be justified with God? or how can he be clean that is born of a woman? Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.” Job 25:4,5 (KJB)

“But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” Romans 4:24-25 (KJB)

 

3). THE COMING JUDGMENT

“And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Hebrews 9:27,28 (KJB)

 

4). VICTORY OVER DEATH:

“The last enemy that shall be destroyed is death.” I Corinthians 15:26 (KJB)

“Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.” Romans 6:9 (KJB)

“And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. 18Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept.” I Corinthians 15:14-20 (KJB)

“For as in Adam all die, even so in Christ shall all be made alive.” I Corinthians 15:22 (KJB)

 

5). WHAT THE RESURRECTION MEANS FOR BELIEVERS

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:” Romans 6:3-5 (KJB)

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

 

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HELL WILL REIGN DOWN: Trump Threatens Iran With An End Times Holy War Ripped From The Book Of Revelation If They Don’t Make Peace In 48 Hours

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3 days ago

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April 4, 2026

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Trump Warns Iran “All Hell Will Reign Down” In 48 Hours, And That Strange Word Choice May Reveal A Little More Than He Intended

President Donald Trump just dropped one of the most explosive warnings of this entire Iran confrontation, posting on Truth Social: “Remember when I gave Iran ten days to MAKE A DEAL or OPEN UP THE HORMUZ STRAIT. Time is running out – 48 hours before all Hell will reign down on them. Glory be to GOD! President DONALD J. TRUMP.” Multiple current outlets and live reports quoted that post verbatim on April 4, 2026, as Trump tied the ultimatum to his earlier ten-day deadline over the Strait of Hormuz.

“Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.” Isaiah 14:9 (KJB)

This is not merely another political post. This is the language of countdown, consequence and collision. Trump is telling Iran that the clock is nearly spent, that the deadline is real, and that failure to comply will bring devastating force. The Strait of Hormuz is not some minor patch of water. It is one of the most strategic choke points on the face of the earth, and whenever that narrow passage is threatened, the whole world feels it. Oil markets feel it, shipping lanes feel it, militaries feel it, and world governments feel it. So when Trump says “open up the Hormuz Strait” and attaches a 48-hour warning to it, he is not playing word games. He is putting the entire region on notice.

But there is something else in Trump’s Truth Social post that absolutely jumps off the page. Trump did not say hell would “rain” down. He said hell would reign down. Meaning Hell will begin to rule on Earth.

Now maybe some people will dismiss that as a typo. Maybe it was, I don’t know. But words matter, and when a world leader is issuing a fiery public threat in the middle of a fast-moving regional crisis, every syllable carries weight. “Rain down” would mean destruction falling from above. But “reign down” carries a very different flavor altogether. Reign speaks of rule. Reign speaks of authority. Reign speaks of dominion imposed by superior power. That one word transforms the sentence from a mere threat of attack into something that sounds like judgment descending with force and rule attached to it. That is what makes this so striking. Whether Trump intended it or not, “reign” gives the whole statement an apocalyptic tone. It sounds less like a military response and more like a pronouncement. It sounds like power enthroned. It sounds like punishment backed by dominion. It sounds like the kind of language that reveals the deeper spirit of the moment. America is no longer whispering to Iran through diplomatic back channels. America is standing at the edge of the battlefield, pointing directly at Tehran, and warning that the next move may bring apocalyptic fire.

For years now, the Middle East has been a boiling cauldron, each fresh crisis drawing the nations one step closer to open alignment, open hostility and open war. Iran has long been a chief agent of chaos in the region, using proxies, terror, shipping threats and military posturing to push the entire area toward ignition. Now the Strait of Hormuz once again stands in the center of the storm, and Trump has decided that the time for measured talking points is over.

This is where we are on the end times timeline. Not in an age of peace, but in an age of ultimatums. Not in a season of calm, but in a season of escalation. Not in a world stepping back from the brink, but in one racing toward it. President Trump may indeed see his ‘Hell Will Reign Down’ threat come to pass in ways he’s never dreamt of. Or maybe he will TACO and forget all about it entirely. You never know with Trump.

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