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How ISIS Was Created In A US Prison Camp Called Camp Bucca

It was called Camp Bucca. To coalition forces in Iraq, it was the primary detention facility for enemy prisoners of war. It is the birthplace of ISIS.

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The facility spread out below him, row after row of neatly aligned white aluminum roofs, looking like Chiclets set against the endless beige of the desert floor.

It was called Camp Bucca. To coalition forces in Iraq, it was the primary detention facility for enemy prisoners of war. To Mitchell Gray, then 48 and serving his country for the third time, it was simply the place where the US Army had decided his skills, which included a law degree and a fluency in Arabic, were needed most.

He and the rest of his unit, the 45th Infantry Brigade of the Oklahoma National Guard, were flying helicopters in from Kuwait. It was shortly after landing that he got a first glimpse at a few of the 26,000 detainees, staring at him from the other side of the concertina wire.

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A soldier stands guard as detainees pray at a U.S. military detention facility Camp Bucca.

“You never see hatred on the faces of Americans like you saw on the faces of these detainees,” Gray remembers of his 2008 tour. “When I say they hated us, I mean they looked like they would have killed us in a heartbeat if given the chance. I turned to the warrant officer I was with and I said, ‘If they could, they would rip our heads off and drink our blood.’ ”

What Gray didn’t know — but might have expected — was that he was not merely looking at the United States’ former enemies, but its future ones as well. According to intelligence experts and Department of Defense records, the vast majority of the leadership of what is today known as ISIS, including its leader, Abu Bakr al-Baghdadi, did time at Camp Bucca.

And not only did the US feed, clothe and house these jihadists, it also played a vital, if unwitting, role in facilitating their transformation into the most formidable terrorist force in modern history.

Camp Bucca started, as so many policy blunders do, with nothing but the best intentions. The Army simply needed a place to stick bad actors where they could not harm US troops.

The 800th Military Police Brigade, a reserve unit based on Long Island, were the ones who christened it Camp Bucca. It was fitting symbolism for a place designed to hold terrorists: Ronald Bucca was an FDNY marshall who died on 9/11.

For much of the war, Bucca might as well have been invisible to folks back home. The war correspondents focused their attention on Mosul or Fallujah, places where the bullets were flying and the blood was flowing. The only detention facility to gain real notice was Abu Ghraib, where abuses against Iraqi prisoners made headlines around the world.

Early in Bucca’s existence, the most extreme inmates were congregated in Compound 6. There were not enough Americans guards to safely enter the compound — and, in any event, the guards didn’t speak Arabic. So the detainees were left alone to preach to one another and share deadly vocational advice.

Adel Jasim Mohammed, a former detainee, once described the scene to Al Jazeera. “Extremists had freedom to educate the young detainees,” Mohammed said. “I saw them giving courses using classroom boards on how to use explosives, weapons and how to become suicide bombers.”

They were also networking in ways that never would have been possible outside the wire. A few months back, The Guardian published an extraordinary interview with an ISIS leader it called Abu Ahmed, who described his years at Bucca in glowing terms.

This is the US prison where ISIS was born

“We had so much time to sit and plan,” Ahmed said. “It was the perfect environment. We all agreed to get together when we got out. The way to reconnect was easy. We wrote each other’s details on the elastic of our boxer shorts. When we got out, we called. Everyone who was important to me was written on white elastic. I had their phone numbers, their villages.”

“It really was that simple,” Ahmed said later during the interview. “Boxers helped us win the war.”

Al-Baghdadi, the self-proclaimed caliph of the Islamic state, spent 10 quiet months at Bucca. According to Pentagon records, he was released in December 2004. He was such a model inmate, a military review board deemed him not to be a significant threat.

Bucca also housed Haji Bakr, a former colonel in Saddam Hussein’s air-defense force. Bakr was no religious zealot. He was just a guy who lost his job when the Coalition Provisional Authority disbanded the Iraqi military and instituted de-Baathification, a policy of banning Saddam’s past supporters from government work.

According to documents recently obtained by German newspaper Der Spiegel, Bakr was the real mastermind behind ISIS’s organizational structure and also mapped out the strategies that fueled its early successes. Bakr, who died in fighting in 2014, was incarcerated at Bucca from 2006-’08, along with a dozen or more of ISIS’s top lieutenants.

The collusion at Bucca got so bad that when Marine Maj. Gen. Doug Stone was put in command of the camp in 2007, he became aware that some insurgents were allowing themselves to be caught so they could join their comrades.

“They showed up knowing about our intake process,” Stone said. “They would come in and say, ‘I believe this and such and therefore I’d like to get into Compound 34.’ These guys were using detention for their own purposes.”

Stone immediately set about breaking up the 1,000-man compounds into 10-man huts to limit inmate interaction. He released detainees who weren’t a threat, so they couldn’t be indoctrinated by the ones who were. He implemented an ideological re-education program, bringing in local imams to preach a moderate version of the Koran.

“It made a difference. And if we had done some of those things five or six years earlier, it might have made more of a difference,” Stone said. “At that point, it was probably too little too late.”

As the battle-weary US began scrambling for the exit in 2009, many former-and-future jihadists held at Bucca were simply let go. Others were released into the hands of Iraqi authorities, who proved inept at keeping them locked up.

One of the first priorities of the Islamic State when it began organizing and gaining strength in 2010 and 2011 was to spring its would-be compatriots, which it did through a combination of bribing corrupt Iraqi officials and staging coordinated attacks on the prisons.

“There were a number of detainees that when we left, we said, ‘Whatever you do, don’t let these guys out,’ ” Stone said. “But of course they all got free. There was a lot of talent and expertise there. They really broke out the Who’s Who in the Zoo.”

It is with sadness that Stone, Gray and other soldiers look at the chaos now in the region. They came to help an oppressed people build a new Iraq. The end result, as ISIS rewrites the rules of region, may be that Iraq is wiped off the map altogether.

“There were obviously mistakes made in how we handled Iraq,” said Greg, the ex-officer. “In retrospect, bringing every jihadi and insurgent into the same place and giving them all the time in the world to get to know one another may go down as our biggest mistake.” source

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THE PROPHECY NEWS PODCAST: As Ben-Gvir Builds His Gallows, We Ask Are Israel’s Own Rulers Helping Make Jerusalem The ‘Burdensome Stone’ To The World?

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THE WHOLE WORLD AGAINST JERUSALEM: Could The Actions Of Israel’s Own Leaders Be Helping Fulfill The End Times Conditions Foretold By The Prophets?

Isaiah’s warning is not merely some distant prophetic curiosity — we are watching the pattern unfold right now. The prophet Isaiah speaks of  “scornful men, that rule this people which is in Jerusalem”, and today Israel is being led by men whose rhetoric, policies and public displays are helping turn the nations against the Jewish state. Ben-Gvir standing before newly constructed gallows, boasting about executions and viewing booths, is not simply another controversial political moment; it is exactly the kind of spectacle that hardens global opinion, isolates Jerusalem and gives Israel’s enemies fresh ammunition. The world is already increasingly hostile toward Israel, and instead of slowing that momentum, some of Israel’s own rulers are actively pouring gasoline on the fire. The “scornful men” are ruling Jerusalem, and they are helping create the very conditions the prophets said would exist in the last days.

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 (KJB)

And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.” Zechariah 12:3 (KJB)

On this episode of the Prophecy News Podcast,  Zechariah said Jerusalem would become “a burdensome stone for all people” and that eventually “all the people of the earth” would be gathered against it (Zechariah 12:3 KJB). That prophecy does not require Israel to be innocent of every wrong action; in fact, Scripture repeatedly shows Israel in rebellion and under corrupt leadership immediately before divine intervention. What we are witnessing now is the process taking shape: outrage, condemnation, diplomatic isolation, growing hostility, and leaders in Jerusalem whose own actions are accelerating the collapse of international sympathy. Ben-Gvir’s gallows are not happening in a vacuum — they are part of a larger prophetic trajectory in which Jerusalem becomes increasingly unbearable to the nations. The road to Zechariah 12 is being built in real time, and astonishingly, some of the men ruling Jerusalem are helping pave it themselves. Today we do a Bible Study ripped from the headlines to show you just how close the Jews and Israel are to the time of Jacob’s trouble!

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Israel Is Building A Gallows Execution Complex For Convicted Palestinian Terrorists, And Security Minister Ben-Gvir Wants To Add Viewing Booths For Spectators

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Israel Has Every Right To Punish Terrorists, But Ben-Gvir’s Gallows Execution Complex With Viewing Booths Turns Justice Into A Macabre Spectacle Of Death

Now The End Begins has stood unapologetically with the Jewish people and the nation of Israel for nearly two decades, and that will not change. But biblical support for Israel does not require giving Israeli politicians a blank check, and Itamar Ben-Gvir’s plans for an execution complex containing gallows with viewing booths cross a disturbing line between the solemn administration of justice and the creation of a spectacle surrounding death. This will undoubtedly turn the entire world against the Jews and Israel.

Something very dark and deeply unsettling is taking shape in Israel, and those of us who genuinely love the Jewish people should be willing to say so without hesitation. Israeli National Security Minister Itamar Ben-Gvir has been publicly promoting the construction of an execution facility for terrorists sentenced to death under Israel’s new death-penalty legislation. The proposed complex is not merely being discussed as a secure place where lawful executions would occur behind prison walls; reports surrounding the project describe gallows for hanging condemned prisoners along with designated viewing areas where surviving victims of terrorist attacks and members of bereaved families could witness those executions.

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 (KJB)

That distinction is what makes this story so disturbing. There is an enormous difference between a government deciding, after due process and conviction for murder, that a criminal deserves the death penalty, and a government intentionally designing facilities so grieving relatives can sit and watch the condemned man drop through a gallows. The first is the administration of judgment by civil authority. The second begins to transform judgment into something theatrical, emotional and dangerously close to ritualized vengeance. You will also note that this same application of justice is not applied to Israelis convicted of them same type of crimes. It is only for the Palestinians.

Now let me make something perfectly clear at the outset, because the Bible is perfectly clear about it: capital punishment is not inherently immoral. Long before the Law of Moses was given to Israel, God established the principle of human government after the Flood and connected the shedding of a murderer’s blood directly to the fact that human beings are created in the image of God.

“Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 (KJB)

Under Paul’s doctrine for the Church Age, the God-given authority of civil government to punish evildoers remains equally plain. Paul did not describe government as carrying an ornamental sword or an empty symbol of authority. He said the ruler “beareth not the sword in vain,” and identified the magistrate as a minister of God authorized to execute wrath upon the person who does evil.

“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” Romans 13:4 (KJB)

There is therefore nothing unbiblical about saying that a murderer deserves death, and there is nothing unbiblical about Israel severely punishing terrorists who intentionally slaughter innocent people. After the barbarity of October 7, 2023, no reasonable person should have difficulty understanding the fury felt by Israelis who buried husbands, wives, children, parents and friends because terrorists deliberately invaded their communities to murder, rape, kidnap and terrorize. Israel has every right to protect its citizens, pursue terrorists and administer punishment against men convicted of intentionally murdering innocent people. Justice matters because human life matters. Punishment matters because God has ordained civil authority to restrain evil in a fallen world. But biblical justice and the enjoyment of vengeance are not the same thing, and that is precisely where the proposed viewing booths raise a very serious moral question.

Justice Should Be Solemn, Not Theatrical

A government execution should be one of the most sober, and somber, things a state ever does. Even when the condemned person has committed atrocities beyond description, the execution represents the government exercising the ultimate earthly penalty against a human being whose life is about to end. It should therefore be approached with gravity, restraint and solemnity rather than with celebration, political showmanship or anything resembling entertainment.

That is why the idea of specially designed viewing booths is so troubling. Supporters can argue that allowing victims and bereaved relatives to witness an execution may provide some sense of closure, and similar arrangements exist in certain jurisdictions elsewhere in the world. But the deliberate incorporation and public promotion of victim viewing areas alongside gallows gives the entire project a character that goes beyond simply carrying out a lawful sentence. It begins to create an environment in which the death of the condemned becomes part of an emotional experience being offered to those who have suffered because of him.

The Bible warns directly about what happens in the human heart when an enemy falls.

“Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him.” Proverbs 24:17,18 (KJB)

There is the biblical balance that modern politics so often loses. God judges wickedness, God authorizes government to punish evildoers, and God has never commanded His people to pretend that evil deserves no consequences. At the same time, God warns against allowing the heart to delight in the downfall of an enemy. Justice may demand that a murderer die, but righteousness does not require anyone to enjoy watching him die. That is where this entire project begins to feel macabre. The gallows themselves are severe but understandable within the framework of capital punishment. It is the decision to include viewing booths, and especially to highlight them publicly as part of the political presentation of the facility, that gives the impression that something more than justice is being cultivated.

Supporting Israel Does Not Mean Worshipping The Israeli Government

Christians desperately need to understand that biblical support for Israel does not mean unquestioning support for every decision made by the modern Israeli government. At Now The End Begins, we are unapologetically pro-Israel because the King James Bible is unapologetically pro-Israel. God gave the land to Abraham, Isaac and Jacob. The Jewish people remain the earthly people God chose for His purposes. The Church has not replaced Israel, Jerusalem has not lost its prophetic significance, and the promises God made to the Jewish people have not somehow been transferred to Rome, London, Washington or the professing Christian Church.

But none of those biblical truths mean every Israeli politician is righteous, every Israeli policy is biblical, or every action of the Israeli government deserves Christian applause. Benjamin Netanyahu is not King David, Itamar Ben-Gvir is not Moses, and the modern Knesset is not governing the nation under the direct Old Testament theocracy of Jehovah God. Modern Israel is a secular Jewish state prophetically regathered in unbelief, standing precisely where Bible prophecy said the Jewish people would once again stand as we move deeper into the closing moments of the Church Age.

That means Bible believers should be capable of holding two truths at the same time. We can defend Israel against antisemitism, stand against the satanic hatred of the Jewish people, reject the lie of Replacement Theology, recognize Israel’s right to defend itself against Islamic terrorism and still condemn something done by the Israeli government when it crosses a moral line. In fact, genuine friendship sometimes requires precisely that kind of honesty. When Israel does right, we should support her. When Israel is falsely accused, we should defend her. When the world once again begins resurrecting its ancient hatred of the Jews, we should expose and oppose it. But when an Israeli politician proudly points to an execution complex containing gallows and talks about places where grieving people can watch their enemies hang, Bible believers should retain enough spiritual discernment to call that image what it is.

Terrorism Is Evil, But So Is Learning To Enjoy Death

This is one of the most dangerous ways evil spreads. Terrorists commit atrocities so horrifying that they provoke entirely understandable rage among their victims. That rage creates a demand for justice, but if the heart is not guarded, the desire for justice can slowly become the desire for vengeance, and the desire for vengeance can eventually become satisfaction in watching another person suffer. Hamas committed unspeakable atrocities against the Jewish people. Nothing said here diminishes that reality by even one degree. October 7 was evil, Hamas terrorism is evil, kidnapping civilians is evil, murdering children is evil, and intentionally slaughtering innocent people deserves severe punishment. Calling a viewing gallery at a gallows disturbing does not magically transform terrorists into victims or erase the crimes for which they have been convicted.

The question is not whether terrorists deserve punishment. The question is what happens to a society when punishment itself becomes something people are encouraged to watch as entertainment.

There is a deep moral difference between executing a murderer because justice demands it and designing the execution environment so those harmed by him can watch his body fall from a rope. One is an action undertaken by the state because law has pronounced judgment. The other risks turning vengeance into an experience. The Bible draws the distinction with remarkable clarity. Romans 12 commands the individual not to avenge himself, while Romans 13 immediately establishes the authority of government to punish wrongdoing. Those two chapters are not contradictory; together they establish the proper boundary between personal vengeance and civil justice.

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Romans 12:19 (KJB)

The individual is told to leave vengeance with God, while the government is authorized to punish the evildoer. Government administers justice; individuals surrender vengeance to God. When a government begins constructing special viewing areas so victims can personally watch the execution of their enemies, those two categories begin moving dangerously close together. Perhaps some families believe witnessing an execution will give them closure. Perhaps some genuinely feel that watching the murderer die will finally provide peace after years of grief. I would never minimize the horror endured by families whose loved ones were butchered by terrorists. But closure does not ultimately come from a rope, and peace does not ultimately come from watching another human being stop breathing.

Israel Needs Justice, Not A Gallows Spectacle

Israel lives in a brutal neighborhood and faces enemies who openly desire her destruction. Terrorist organizations surrounding the Jewish state have repeatedly demonstrated that they are willing to murder Jewish men, women and children without mercy, and Israel therefore possesses both the right and the responsibility to defend its citizens. If duly constituted courts determine that terrorists convicted of intentional murder deserve death, there is nothing in the King James Bible requiring Christians to pretend that capital punishment itself is some great moral outrage.

But death should never become entertainment, execution should never become political theater, and the final punishment of a criminal should never be packaged as a spectacle from which people are invited to derive emotional satisfaction. The moment government begins promoting the opportunity to watch an enemy die, something has changed in the moral atmosphere surrounding justice. The imagery itself ought to trouble anyone capable of stepping outside the passions of the moment: a gallows, a hanging rope, viewing booths, spectators and politicians celebrating the construction of the facility. Whatever legal arguments may be advanced for each individual component, when assembled together they create an unmistakably grim picture.

Israel deserves justice against those who murder her people. Israel deserves security from terrorists who dream of wiping the Jewish state from the map. Israel deserves Christian friends who will stand beside the Jewish people when this lost and increasingly antisemitic world turns against them. But Israel does not need Christians who confuse biblical Zionism with unconditional approval of every politician in Jerusalem. Sometimes friendship means saying that something has gone too far. That is the line Israel must be exceedingly careful not to cross, and those of us who love Israel enough to defend her when the world lies about her should also love Israel enough to tell the truth when something is wrong. This is wrong, and we are saying something about it.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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Donald Trump

Economic D-Day Or Another TACO Tuesday? Trump Threatens To Isolate Iran While Tehran Bets The President Will Once Again Abandon His Own Deadline

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TACO Trump Says Economic D-Day Will Completely Isolate Iran, But His Seven Abandoned Military Ultimatums Reveal Why Tehran May Not Believe A Word Of It This Time Around

Trump’s declaration of “Economic D-Day” against Iran is designed to sound final, crushing and historically unprecedented. But after six months of abandoned deadlines, cancelled attacks and endlessly extended ultimatums, the question is no longer whether Trump can threaten Iran. The question is whether anyone in Tehran still believes him. This is where TACO—“Trump Always Chickens Out”—becomes the unavoidable lens through which his announcement must be examined.

They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.” Hosea 8:4 (KJB)

The United States unquestionably possesses the financial power to devastate Iran. Washington can sanction Iranian banks, seize assets, blacklist tankers, close exchange houses, expose front companies and exclude foreign institutions from the dollar-based financial system. Treasury is already attacking Iran’s clandestine banking and oil-payment networks under Operation Economic Fury. U.S. Treasury enforcement action But Trump is promising something much larger. He says that any country, financial institution, business, airport or government agency providing Iran with an economic lifeline will face “tremendous economic consequences.” That amounts to an ultimatum directed not merely at Iran, but at the entire world: trade with Tehran and America will punish you.

That is an enormous threat. It is also precisely the kind of threat Trump has repeatedly failed to enforce once the financial and political consequences begin coming home.

The TACO Playbook

Since the Iran war began, Trump’s pattern has become painfully predictable:

  • Announce an apocalyptic consequence.
  • Establish a supposedly final deadline.
  • Cause oil markets and regional governments to panic.
  • Receive telephone calls from frightened Gulf rulers.
  • Claim that secret negotiations are making tremendous progress.
  • Postpone or cancel the promised attack.
  • Announce an even larger threat several weeks later.
  • On March 21, Trump gave Iran 48 hours to reopen the Strait of Hormuz or America would “obliterate” its power plants. Two days later, he postponed the attack for five days.

When those five days expired, Trump granted Iran another ten days. In April, Trump threatened “Power Plant Day” and “Bridge Day,” warned that the entire country could be destroyed in a single night and declared that “a whole civilization will die tonight.” Hours later, the supposedly final attack was cancelled and replaced with a ceasefire.

  • In May, Trump warned that there would be “nothing left” of Iran and said a major attack was being prepared. The following day, it was postponed.
  • In July, Trump promised a “massive attack” that would be “bigger than ever before.” Days later, he returned to negotiations.

At the beginning of August, Trump cancelled another major assault against Iranian energy infrastructure because the “perimeters” of an agreement had supposedly been reached. Iran then denied that negotiations were even scheduled. Trump subsequently called the situation Iran’s “last chance before decapitation.” Iran was not decapitated. Instead, the president has now exchanged military Armageddon for “Economic D-Day.” ABC News documented at least seven threatened attacks that Trump subsequently postponed or cancelled. Every time Trump establishes a red line and then moves it, Tehran learns that the red line was never real.

China Is The Real Test

The success or failure of “Economic D-Day” will be determined in Beijing, not Tehran. Iran survives through Chinese oil purchases, shadow tankers, shell companies, financial intermediaries and disguised payment networks. If Trump is serious, he will have to sanction major Chinese banks, refiners, shipping companies and businesses. He will have to accept Chinese retaliation, disrupted supply chains, falling markets, higher oil prices and increased gasoline prices for Americans. That is where the TACO clock begins ticking.

Targeting a few Iranian exchange houses and obscure front companies will generate impressive Treasury press releases, but it will not completely isolate Iran. If China continues purchasing Iranian oil while Trump issues exemptions, waivers and negotiating extensions, then “Economic D-Day” will become Economic Delay. Trump loves maximum-pressure announcements. He is considerably less enthusiastic about enduring maximum-pressure consequences. The public declaration supplied no detailed list of countries being targeted, no implementation timetable and no explanation of precisely what penalties will be imposed. Reporting on the announcement says its language suggests secondary sanctions—but suggesting punishment and imposing punishment are two very different things.

Clouds And Wind Without Rain

Trump’s strategy assumes that theatrical unpredictability creates leverage, and initially, it can. But unpredictability becomes predictable when every cycle ends with another postponement. Iran’s leaders understand that Trump watches oil prices, stock markets and domestic polling. They know that a modest diplomatic signal can provide him with an excuse to cancel an attack and proclaim that his negotiating genius has produced another historic breakthrough. That means Iran does not necessarily need to defeat the United States. It merely needs to survive Trump’s deadlines until TACO strikes again.

The King James Bible describes boasting unsupported by performance:

“Whoso boasteth himself of a false gift is like clouds and wind without rain.” Proverbs 25:14 (KJB)

That is the danger surrounding “Economic D-Day.” America possesses the financial storm capable of crushing Iran, but Trump has repeatedly filled the sky with thunder only to deliver another extension. “Economic D-Day” may prove to be everything Trump promises. But after seven cancelled attacks and months of movable deadlines, Iran has every reason to ignore the thunder, watch the markets and wait for TACO Trump to chicken out again.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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