Bible Doctrine
The Bible Believers Guide To Understanding The Differences Between The Pretribulation Rapture Of The Church And The Second Coming
So we see many Christian churches today, who do not rightly divide their Bibles, are teaching their people that there is no difference between the Rapture and the Second Coming. They say that these are one and the same event.
The day of Christ, the Pretribulation Rapture is to be looked forward to, the Day of the Lord, the Second Coming, is to be greatly feared
There is an old adage that says “things that are different are not the same”. As Christians, we have a nasty tendency to read everything from Matthew to Revelation and try to apply it all to the Church. This will not work, because all the New Testament is not written to the Christian Church. The Church is only one part of it. Much of the New Testament is written to the Jews of that time, and to the Jews that will be living during the time of Jacob’s Trouble, otherwise known as the Great Tribulation. And some of it is written to the unbelieving Gentiles. This is why Paul commands Timothy to teach people how to “rightly divide” their Bibles to know which of the three groups God is speaking to at any given time.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJV)
So we see many Christian churches today, who do not rightly divide their Bibles, are teaching their people that there is no difference between the Pretribulation Rapture and the Second Coming. They say that these are one and the same event. But we will show you conclusively in this article that, because of the manifold differences between the Pretribulation Rapture of the Church and the Second Coming of Jesus Christ, that it is impossible for them to be the same event.
#1: The Pretribulation Rapture is the ‘blessed hope’ while the Second Coming is a Day to be greatly feared.
We start with this one first because it is the one difference most overlooked in a study of the differences between the Rapture and the Second Coming. In Titus 2:13, talking about the Rapture, Paul calls it “the Blessed Hope”, a day of great comfort and joy. But in Amos 5:18, talking about the Day of the Lord, which is in fact the Second Coming of Jesus Christ, God tells us that it is a day of “great woe”, and greatly to be feared! Now, how can the Rapture and the Second Coming possibly be the same? Read Joel 3 for more on the ferocity and woefulness of the Second Coming. Paul calls the Rapture of the Church the “day of Christ”. The Second Coming is called the “day of the Lord”. The day of Christ is to be looked forward to, the Day of the Lord to be feared. If you are someone who believes the Bible, then I could stop this article right here as I have established my case well beyond the shadow of any doubt, reasonable or otherwise. But for you who are ” fools, and slow of heart to believe all that the prophets have spoken” then we have added another 9 rock-solid reasons why the Rapture of the Church and the Second Coming of Jesus Christ cannot be the same event.
- “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJV) – The Rapture
- “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.” 2 Thessalonians 2:2 (KJV) – The Rapture
- “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.” Amos 5:18 (KJV) – The Second Coming
- “Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Isaiah 13:9 (KJV) – The Second Coming
#2: In the Pretribulation Rapture, Jesus comes for his Church, at His Second Coming He brings the Church with Him.
Paul teaches over and over again that at the Rapture, the Church is taken up and out from off the face of the Earth. But at the Second Coming, Jesus returns with His saints. Another fatal difference when trying to reconcile the two events as one. The first it’s a “going up”, and in the second it’s a “coming down”.
- “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16,17 (KJV) – The Rapture
- “And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.” Revelation 19:14 (KJV) – The Second Coming
#3: In the Pretribulation Rapture, the Church is taken to Heaven, at the Second Coming Jesus sets up earthly rule.
In both John and Paul’s writings, the promise of a “heavenly home” awaits for the born again Christian. We call this the Kingdom of God. But in the Second Coming, a thousand year kingdom is established on Earth, known as the Kingdom of Heaven. Christians are never promised an earthly home, but an heavenly one. The Jews and Tribulation saints were never promised that, they get instead a home on the Earth.
- “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:2,3 (KJV) – The Rapture
- “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” Revelation 20:4 (KJV) – The Second Coming
#4: The Pretribulation Rapture happens before the Antichrist and the Tribulation, while the Second Coming happens after both.
Paul stresses repeatedly that one of the incredible benefits of being taken out in the Rapture is that you get to miss the entire wrath of the Great Tribulation. But Matthew tells us that the Second Coming is “after the Tribulation of those days”. Well, which is it? If the Rapture and the Second Coming are the same event, then these verses represent an irreconcilable difference. But there is not a conflict because, obviously, they are two separate and distinct events.
- “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,” 1 Thessalonians 5:9 (KJV) – The Rapture
- “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;” 2 Thessalonians 2:3 (KJV) – The Rapture
- “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” Matthew 24:29,39 (KJV) – The Second Coming
#5: In the Pretribulation Rapture, only the born again Church sees the Lord come for them, at the Second Coming the whole world witnesses it.
Mockers of the doctrine of the Pretribulation Rapture like to call it a “secret” Rapture, like that is somehow an insult to people who believe it. The apostle Paul, who the Holy Spirit used to write that doctrine, also viewed it as a secret, he called it a “mystery”. In the Rapture, only the redeemed hear the Shout of the Lord and He calls us up to be with Him in the air. At the Second Coming, Jesus appears in JUDGMENT to the whole world.
- “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:17 (KJV) – The Rapture
- “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” Revelation 1:7 (KJV) – The Second Coming
#6: In the Pretribulation Rapture, no angels are sent to gather the Church. At the Second Coming, angels do all the gathering for judgment.
Paul says that it is Jesus Himself who comes to gather His Church up and out of here. We hear His Shout, and “in the twinkling of an eye” we are gone. No angels mentioned anywhere. Compare this with His Second Coming where only angels are sent to gather God’s elect, the Jewish remnant who made it through the Tribulation. Again, major difference.
- “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:52 (KJV) – The Rapture
- “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” Matthew 24:30,31 (KJV) – The Second Coming
#7: The Judgment Seat of Christ follows the Pretribulation Rapture while the Judgment of Nations follows the Second Coming.
Immediately after the Rapture of the Church, Paul says that we will be appearing before the Judgment Seat of Christ. This is not a judgment on sin, which was taken care of at Calvary, it is a judgement on the works we did or did not do for Jesus Christ after we got saved. But immediately after the Second Coming, the judgment that takes place is a public judgment, not of individuals, but of the nations.
- “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:10 (KJV) – The Rapture
- “Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.” Matthew 25:44-46 (KJV) – The Second Coming
#8: Famine, war and pestilence follow the Pretribulation Rapture while 1,000 years of world peace follows the Second Coming.
Again, the differences here could not be more apparent. After the Rapture, a time of unbelievable suffering is ushered in, the time of Jacob’s Trouble (Jeremiah 30:7). But after the Second Coming, a 1,000 reign of the Lord Jesus Christ in Jerusalem brings a world peace so amazing that even poisonous animals are no longer dangerous. The verse in Matthew 24 where the apostles ask Jesus about the “sign of thy coming” is a direct reference to the Second Coming. The doctrine of the Rapture was unknown to them at this time and would not be revealed until Paul, 30 years from the writing of Matthew.
- “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” Matthew 24:3,6-8 (KJV)
- “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Isaiah 11:6-10 (KJV) – The Second Coming
#9: No one in the bible knew of the doctrine of the Pretribulation Rapture of the Church until it was revealed by the Lord to Paul.
This is one of the greatest proof-texts for why the Rapture of the Church and the Second Coming cannot be the same event. Paul, in Corinthians 15, is the very first to tell us of the Rapture of the Church, and lets us know that it is a “mystery” revealed by God to him alone which he then was charged with teaching the Church. Nearly every bible chronology places the date of the writing of Matthew at around 35 AD, and the writing of Corinthians at around 66 AD.
Why is this important? Because if no one knew of the doctrine of the Rapture of the Church until Paul, then Matthew 24 and 25 cannot be, under any circumstances, referring to the Church and the Rapture because no one knew of any Rapture. In fact, at the time of Matthew the Church itself was not even formed. If Matthew knew and wrote about the Rapture of the Church, then Paul was lying when he said it was a MYSTERY that he was revealing for the first time in Corinthians.
- “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51,52 (KJV) – The Rapture
#10: At the Pretribulation Rapture, believers are given a glorified body, at the Second Coming they remain in earthly bodies as they enter the Millennial Kingdom.
At the Rapture of the Church, great personal and physical change takes place for the believer. The Bible says that the born again believer receives a new body that is fashioned just like the “glorious body” that the Lord Jesus Christ Himself was given at His Resurrection. Wow, imagine that! How exciting for the believer to be able to look forward to that day. But at the Second Coming, as Jesus sets up His earthly government from Jerusalem, the people who made it through the Tribulation have no special bodies, and it is possible for them to die. Christians who get glorified bodies can never die.
- “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Philippians 3:20,21 (KJV) – The Rapture
- “But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.” Isaiah 65:17-21 (KJV) – The Second Coming
If you are not only a Bible believer but also intellectually honest, then you must admit that we have proved completely that the Rapture of the Church and the Second Coming of Jesus Christ are two very different events with two very different results. In this article we have given 10 reasons as to why, but could easily provide another 20 examples of the differences between the two events.
Things that are different cannot be the same. Case closed.
Bible Doctrine
How Roman Catholic Fulfillment Theology Replaces Israel’s Literal Prophetic Future With A Spiritualized ‘Church System’ That The Bible Never Teaches
Fulfillment Theology Versus Dispensational Truth Shows The Critical Difference Between Spiritualizing Israel And Rightly Dividing Scripture
Fulfillment theology is the belief that the promises, prophecies, covenants, and kingdom expectations in the Old Testament are “fulfilled” in Jesus Christ and, often, in the Church. In simple terms, it teaches that many things God promised to Israel are now spiritually fulfilled in Christ and the Church, rather than requiring a future, literal fulfillment for national Israel. But the danger is that Fulfillment Theology can become a softer, more polished version of Replacement Theology. It may avoid saying “the Church replaced Israel,” but it still spiritualizes Israel’s land, kingdom, throne, and national restoration promises into the Church. That is absolutely not what the Bible teaches.
“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Luke 1:32,33 (KJB)
God promised Israel a land, a kingdom, a throne, and national restoration. Fulfillment theology may say those promises are fulfilled spiritually in Christ and His people today. But the Bible says those promises still await literal fulfillment for Israel in the future kingdom. Fulfillment theology says that Israel’s promises are fulfilled in Christ and the Church. Dispensational theology says that Christ fulfills prophecy, but God’s literal promises to Israel remain intact and will be fulfilled in Israel, while the Church has its own distinct heavenly calling in this present dispensation. We see these things when we follows Paul’s command in 2 Timothy 2:15 (KJB) to ‘rightly divide’ the scriptures. If you don’t have a King James Bible, then it doesn’t say that in your bible because the Greek and Hebrew ‘scholars” removed it so you wouldn’t know to do it. This is why we stick with the God-honored King James Authorzied Version Holy Bible.
The Main Biblical Differences Between Fulfillment Theology And Dispensational Theology
“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)
The Bible recognizes three distinct classes of people in God’s dealings: the Jews, the Gentiles, and the church of God. Fulfillment theology tends to merge those distinctions by teaching that Israel’s promises are fulfilled spiritually in Christ and the Church. Dispensational theology rightly divides the word of truth and keeps God’s promises to Israel, the Church, and the nations in their proper biblical places. These three groups are not the same, they never were the same, and they will never be the same.
I. The Difference In How Each System Views Israel
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Romans 11:25 (KJB)
“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:” Romans 11:26 (KJB)
“For this is my covenant unto them, when I shall take away their sins.” Romans 11:27 (KJB)
“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.” Romans 11:28 (KJB)
“For the gifts and calling of God are without repentance.” Romans 11:29 (KJB)
Fulfillment theology says Israel’s promises are fulfilled in Christ and applied spiritually to the Church. Dispensational theology says Israel is presently blinded in part, but not permanently cast away. God still has a future national restoration for Israel because “the gifts and calling of God are without repentance.” But Israel’s unbelief did not cancel God’s covenant promises. God’s dealings with Israel are paused during this present dispensation, not abolished. The Church has not replaced Israel.
Do not become “wise in your own conceits” by spiritualizing away what God clearly and plainly promised to Israel.
II. The Difference In How Each System Views The Church
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)
“If ye have heard of the dispensation of the grace of God which is given me to you-ward:” Ephesians 3:2 (KJB)
“How that by revelation he made known unto me the mystery; (as I wrote afore in few words, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)” Ephesians 3:3,4 (KJB)
“Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;” Ephesians 3:5 (KJB)
“That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:” Ephesians 3:6 (KJB)
Fulfillment theology often views the Church as the continuation or fulfillment of Israel. Dispensational theology teaches that the Church is a mystery body revealed through Paul, made up of saved Jews and Gentiles in one body during “the dispensation of the grace of God.” The Church was not the subject of Old Testament prophecy in the same way Israel’s kingdom promises were. It was a mystery “not made known” in other ages. The Church is not Israel improved, Israel expanded, Israel spiritualized or Israel completed. The Church is the body of Christ, disctinct and seperate from the Jews and the nation of Israel.
III. The Difference In How Each System Views The Kingdom
“When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” Acts 1:6 (KJB)
“And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” Acts 1:7 (KJB)
Fulfillment theology often says the kingdom promises are fulfilled spiritually now through Christ’s reign in the Church. Dispensational theology says the kingdom will be literally restored to Israel in God’s appointed time. Notice carefully: the Lord Jesus did not rebuke the apostles for expecting the kingdom to be restored to Israel. He corrected their timing, not their expectation.
“Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Matthew 21:43 (KJB)
The kingdom of Heaven is a literal, visible, Jewish, Davidic, and earthly kingdom. Christ will reign, Israel will be restored, and the promises of God will be fulfilled exactly as spoken. The kingdom of God is a spiritual kingdom, given to the Gentile Church, and you must be born again to enter into it.
“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3 (KJB)
IV. The Difference In How Each System Handles Prophecy
“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)
Fulfillment theology often uses a spiritualizing method: land becomes heaven, Israel becomes the Church, David’s throne becomes Christ’s present spiritual rule, and national promises become general Christian blessings.
Dispensational theology uses a literal, grammatical, historical reading unless the Bible itself indicates otherwise. Israel means Israel. Jerusalem means Jerusalem. David’s throne means David’s throne. The Church means the Church.
Remember to always ask this one key question when reading prophecy: To whom is God speaking? Is He speaking to Israel? The nations? The Church? Tribulation saints? The apostles? Paul? The answer matters. If you miss who God is speaking to, you will invariably arrive at the wrong conclusion.
V. The Clear Difference In Their End Result
Fulfillment Theology Produces:
- A merged people of God, where Israel’s national future is minimized or spiritualized.
- A present spiritual kingdom emphasis, often at the expense of a future literal kingdom.
- A tendency to make the Church the heir of Israel’s covenants.
- A prophetic system where many plain promises lose their literal force.
Dispensational Theology Produces:
- A clear distinction between Israel, the Gentiles, and the Church.
- A future restoration of Israel.
- A literal Second Coming and earthly kingdom.
- A proper understanding of Paul’s gospel, Paul’s apostleship, and the mystery of the body of Christ.A Bible that remains clear when rightly divided.
The issue is not whether Christ fulfills Scripture. He absolutely does. The question is whether Christ’s fulfillment cancels, transfers, or spiritualizes God’s literal promises to Israel. Dispensational theology says no. Christ is Israel’s Messiah, the Saviour of the Church, and the coming King over all the earth. Fulfillment theology often compresses those truths into one spiritualized program. Right division lets every truth stand in its own place.
Hold the line where the Bible holds it: Israel is Israel, the Church is the Church, and the Kingdom is the Kingdom. When those distinctions are lost, prophecy collapses into confusion. When they are kept, the Bible opens up exactly as God wrote it. We invite to join our online Radio Bible Studies every Sunday Night from 7:00 – 9:00 PM EST.
Listen as recent Roman Catholic convert Carrie Prejean Boller and Tucker Carlson declare that “Christians are the new chosen people” and that the “land of Israel has become meaningless”. This is not only heresy, this is Replacement Theology at it’s finest. Sadly, this belief is… pic.twitter.com/eJvhOyEfjQ
— Now The End Begins (@NowTheEndBegins) April 22, 2026
Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church
- HOW TO DONATE: Click here to view our WayGiver Funding page
When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.
But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Thank you very much!” – Geoffrey, editor-in-chief, NTEB
Bible Doctrine
Politicians In Washington Have Spent Many Years Stealing 2 Chronicles 7:14, Pretending America Can Claim A Promise God Gave To The Jews And Israel
America Is Not Israel, The Capitol Is Not The Temple, And Washington Needs To Stop Hijacking 2 Chronicles 7:14 To Sell A False Hope Of National Healing
For years, politicians in Washington have been quoting 2 Chronicles 7:14 like God was speaking to the United States of America, but He was not. That promise was given to Solomon concerning Israel, the Temple, and the land God gave to the Jewish people. America is not Israel, the Capitol is not the Temple, and wrapping a Jewish covenant promise in the American flag does not make it true. It only makes the biblical confusion worse. When professing Christian steal a promise God gave to the Jews and Israel alone and apply it to the Church, that’s called Replacement Theology, and it’s deadly and demonic.
“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chronicles 7:14 (KJB)
Every election cycle, every national prayer breakfast, every staged moment of patriotic religion eventually seems to come back to 2 Chronicles 7:14. Politicians love that verse because it sounds holy, hopeful, and nationalistic all at the same time. It gives them the language of humility, prayer, repentance, and healing without requiring them to rightly divide the word of truth. But no matter how often they quote it, 2 Chronicles 7:14 is not a promise to America. That verse was spoken by the LORD to Solomon after the dedication of the Temple. The context is Israel. The house is the Temple in Jerusalem. The people are the Jewish people. The land is the land God gave to Israel. The surrounding verses make it impossible to miss unless someone is determined not to see it. God warns that if they forsake Him, He will pluck them up by the roots out of “my land, which I have given them.” That is not America, and it never was.
Donald Trump given 2 Chronicles 7:14 to read
US President Donald Trump is expected to contribute a recorded reading from 2 Chronicles 7:11–22 as part of the event. Organizers said the passage was specifically reserved for him due to its longstanding use as a call to prayer in the United States. His reading will be delivered from the Oval Office. source
President Donald J. Trump (@POTUS / @realDonaldTrump) will be reading Scripture for America Reads The Bible (@AmericaRTBible). He will
be reading 2 Chronicles 7:11-22 from the Oval Office on Tuesday, April 21 between 6 pm-7 pm ET. This will be a defining spiritual moment in the… pic.twitter.com/UOUPI6TfV8— America Reads the Bible (ARTB) (@AmericaRTBible) April 18, 2026
And yet for decades Washington has treated this verse like a standing covenant promise to the United States. Why? Because it feeds the myth that America is somehow a modern Israel, a specially favored nation that can claim Old Testament promises made to the Jews. That is not Bible belief, that is theological fraud wrapped in civil religion. It is politicians using scripture they do not understand to create a false sense of national destiny. Or maybe they do understand, and the deception is intentional. Take your pick, it works either way.
America does not have a covenant with God like Israel did. America was never promised a holy land. America was never given a Temple. America was never placed under the blessings and cursings of the Mosaic covenant. So when a senator, president, governor, or public preacher stands up and applies 2 Chronicles 7:14 directly to this nation, he is not preaching revival, he is misusing scripture. That confusion has done enormous damage. It has taught generations of Christians to chase patriotic restoration instead of biblical truth. It has made them think that national healing comes by claiming Israel’s promises instead of preaching the gospel of the grace of God. It has replaced right division with emotional nationalism, or to be more specific, Christian Nationalism. This lie has convinced many sincere believers that if enough Americans pray, then God is somehow bound to heal this country under a promise He never made to it.
The Church is not Israel. The Body of Christ is not an earthly nation with land promises, a Temple, and kingdom covenants. The Church is a heavenly people, and our doctrine for this present age comes through Paul’s epistles. Yes, there are spiritual truths we can learn from 2 Chronicles 7:14 about the seriousness of sin and the importance of repentance. But the passage itself belongs to Israel, doctrinally and prophetically, and ought never to be hijacked for America. What this country needs is not another politician waving 2 Chronicles 7:14 from behind a podium. America does not need a misapplied covenant promise. America needs the gospel. America needs men in pulpits who will stop flattering the nation with stolen verses and start telling the truth. The answer is not pretending the United States has taken Israel’s place. The answer is preaching salvation through the blood of Jesus Christ to lost sinners while there is still time.
Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church
- HOW TO DONATE: Click here to view our WayGiver Funding page
When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.
But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Thank you very much!” – Geoffrey, editor-in-chief, NTEB
Bible Doctrine
Here Are The 5 Main Attributes About The Day Of The Lord Time Period That’ll Help You To Understand The Day Of Christ And The Time Of Jacob’s Trouble
The Day of Christ is the Rapture of the Church and the Day of the Lord as an event is the start of the time of Jacob’s trouble, they are not the same
There is some confusion today about the Day of Christ and the Day of the Lord, just as there is a similiar confusion between the Kingdom of Heaven and the Kingdom of God. When we search the scriptures, comparing scripture with scripture, we see clearly both the difference and similarities between these things subjects that are so passionately debated in our day. So today we present you the first article in a series devoted to the topic of the Day of Christ and the Day of the Lord.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. “ 2 Timothy 2:15,16 (KJB)
The Kingdom of Heaven is the kingdom that the Lord Jesus Christ establishes as KING OF KINGS on this Earth at the Second Advent. It is a literal, visible and physical kingdom set up in Jerusalem on the throne of David, and it is for the Jews. The Kingdom of God, on the other hand, though it might sound similiar, is quite different. The Kingdom of God is a spiritual kingdom that you must be born again to enter into, it is for the Body of Christ, and it is the gospel that Paul preached. I am talking about this because, in much the same way, people have also conflated the Day of Christ – for the Church, and the Day of the Lord – for Israel, and they cannot possibly be the same thing, either. For more detailed information, we refer you to our Radio Bible Studies on this topic about both the Day of Christ and the Day of the Lord.
5 Main Attributes Of The Day Of The Lord
Is the Day of the Lord an actual day on the calendar? Yes. Is the Day of the Lord also the 7-year time of Jacob’s trouble? Yes. Is the Pretribulation Rapture of the Church, the Day of Christ, the first event that takes place at the start of the Day of the Lord time period? Yes. Is the Millennial Reign also the Day of the Lord? Yes. So we see that the Day of the Lord as a period of time, different from the Day of the Lord as either a 7-year event or a singular calendar day, encompasses all the end times events for Christians and the Church, as well as for the Jews and Israel. It’s a prophetic package deal. Now, I’ll grant you it’s a lot to swallow at one time, which is one of the reasons why Isaiah calls this – all of this – God’s ‘strange work’ and His ‘strange act’. “For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” Isaiah 28:21 (KJB)
- 1). THE DAY OF THE LORD IS A PERIOD OF TIME: All the Old Testament prophets talk about the Day of the Lord, leaving out the ‘mystery’ of the Church Age Rapture of course, but this is dealt with in the New Testament by Paul. The Day of the Lord at its highest level is a period of time where God is visibly inserting Himself into the affairs of men, beginning with the Pretribulation Rapture of the Church, and lasting all the way to the Great White Throne Judgment at the end of the Millennium. All these events that take place during this 1,007+ year period all fall under the heading of the Day of the Lord time period. If you miss that, every conclusion you come to hereafter will be off. “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.” 1 Corinthians 15:24,25 (KJB)
- 2). THE PRETRIBULATION RAPTURE KICKS IT OFF: The very first event of the Day of the Lord is actually the Day of Christ, also called the Pretribulation Rapture of the Church. For the first time in 2,000 years, God shows Himself visibly to his born again children, and pulls them up into the clouds to be with Him. The Day of Christ is the first in a long series of end times events called the Day of the Lord. The prophets do not mention this event, but Paul with the revelation given him of this mystery, tells us everything we need to know about it. “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51,52 (KJB)
- 3). THE TIME OF JACOB’S TROUBLE IS NEXT: After the Body of Christ, the Church is removed, God then turns His attention to the Jewish people and Israel in a 7-year long event called the time of Jacob’s trouble that includes the great Tribulation in it’s last 3.5 years. “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJB)
- 4). THE CALENDAR DAY OF THE LORD HAPPENS NOW: We must also remember that the Day of the Lord, in addition to being a period of time, also has an exact calendar day attached to it. On this Day, King Jesus mounts up with His Body on white horses, and we return with Him to Earth at the Second Advent. The purpose of this trip is to fight the Battle of Armageddon, rescue the believing Jewish remnant, and to establish the Kingdom of Heaven on the Earth for a 1,000 period of perfect rule and reign. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.” Revelation 19:11,14 (KJB)
- 5). GOG AND MAGOG & THE GREAT WHITE THRONE: When the 1,000 years are over, the battle of Gog and Magog takes place, the Great White Throne Judgment happens, and everything on every level is finally set right. This concludes the entire Day of the Lord time period, Jesus having now said and done everything the apostles and prophets said He would do, and He ushers in Eternity. “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Revelation 20:12 (KJB)
The Day Of Christ Is To Be Desired
Here are just a few of the many Bible verses about the Day of Christ being the ‘blessed hope’ and ‘comfort’ of the born again believer:
- “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18 (KJB)
- “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3 (KJB)
- “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
- “Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Philippians 2:16 (KJB)
- “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;” Philippians 1:10 (KJB)
The Day Of The Lord Is To Be Feared
The Day of the Lord is the polar opposite of the Day of Christ, as you can see in these verses:
- “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?” Amos 5:18-20 (KJB)
- “Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.” Isaiah 13:6 (KJB)
- “Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.” Joel 1:15 (KJB)
- “And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?” Joel 2:11 (KJB)
- “The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.” Zephaniah 1:14 (KJB)
The Day of Christ is similiar to the Day of the Lord (Jacob’s trouble) in the sense that the first is the culmination of everything the born again believer has been waiting for since they got saved, while the second is the culmination of all the promises made to the Jewish people by the prophets. The are both monumental and irrevocable events that forever change the participants. The main theme in your King James Bible is the coming King and the coming Kingdom. All the events connected to it, whether for the Church or for the Jews, are all part of the overall Day of the Lord in the preparation of His coming kingdom. Also please remember that at the Second Advent, King Jesus comes with His Body – the Kingdom of God – to establish His kingdom on Earth – the Kingdom of Heaven. The Day of Christ perfects and redeems the Body of Christ, and the Day of the Lord, as a 7-year event, perfects and redeems the Jews. With this, we have perfect scriptural harmony and excellent understanding of the time period known as the Day of the Lord.
In a follow-up article to this one, Lord willing, we will address the argument that the Day of Christ does not apply or refer to the Rapture of the Church, but instead refers to the Jews in the Tribulation.
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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Thank you very much!” – Geoffrey, editor-in-chief, NTEB
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