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Pope Francis Caught Lying About Catholic Church Sexual Abuse By Priests In Chile, Covered It Up

Pope Francis received a victim’s letter in 2015 that graphically detailed how a priest sexually abused him and how other Chilean clergy ignored it, contradicting the pope’s recent insistence that no victims had come forward to denounce the cover-up.

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Pope Francis received a victim’s letter in 2015 that graphically detailed how a priest sexually abused him and how other Chilean clergy ignored it, contradicting the pope’s recent insistence that no victims had come forward to denounce the cover-up, the letter’s author and members of Francis’ own sex- abuse commission have told The Associated Press.

EDITOR’S NOTE: Pope Francis came in to “clean up” the Catholic Church, promising “zero tolerance” for priests who sexually abused thier followers. But sadly, this has not been the case. In the most explosive revelations to date, Pope Francis has been caught lying about widespread sexual abuse by Catholic priests in Chile, and about the letter hand-delivered to him written by Juan Carlos Cruz exposing it all. 

The fact that Pope Francis received the eight-page letter, obtained by the AP, challenges his insistence that he has “zero tolerance” for sex abuse and cover-ups. It also calls into question his stated empathy with abuse survivors, compounding the most serious crisis of his five-year papacy.

“And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.” Revelation 17:5,6 (KJV)

The scandal exploded last month when Francis’ trip to South America was marred by protests over his vigorous defense of Bishop Juan Barros, who is accused by victims of covering up the abuse by the Rev. Fernando Karadima. During the trip, Francis callously dismissed accusations against Barros as “slander,” seemingly unaware that victims had placed him at the scene of Karadima’s crimes.

On the plane home, confronted by an AP reporter, the pope said: “You, in all good will, tell me that there are victims, but I haven’t seen any, because they haven’t come forward.”

But members of the pope’s Commission for the Protection of Minors say that in April 2015, they sent a delegation to Rome specifically to hand-deliver a letter to the pope about Barros. The letter from Juan Carlos Cruz detailed the abuse, kissing and fondling he says he suffered at Karadima’s hands, which he said Barros and others witnessed and ignored.

Four members of the commission met with Francis’ top abuse adviser, Cardinal Sean O’Malley, explained their objections to Francis’ recent appointment of Barros as a bishop in southern Chile, and gave him the letter to deliver to Francis.

“When we gave him (O’Malley) the letter for the pope, he assured us he would give it to the pope and speak of the concerns,” then-commission member Marie Collins told the AP. “And at a later date, he assured us that that had been done.”

Cruz, who now lives and works in Philadelphia, heard the same later that year.

“Cardinal O’Malley called me after the pope’s visit here in Philadelphia and he told me, among other things, that he had given the letter to the pope — in his hands,” he said in an interview at his home Sunday.

Neither the Vatican nor O’Malley responded to multiple requests for comment.

While the 2015 summit of Francis’ commission was known and publicized at the time, the contents of Cruz’s letter — and a photograph of Collins handing it to O’Malley — were not disclosed by members. Cruz provided the letter, and Collins provided the photo, after reading an AP story that reported Francis had claimed to have never heard from any Karadima victims about Barros’ behavior.

The Barros affair first caused shockwaves in January 2015 when Francis appointed him bishop of Osorno, Chile, over the objections of the leadership of Chile’s bishops’ conference and many local priests and laity. They accepted as credible the testimony against Karadima, a prominent Chilean cleric who was sanctioned by the Vatican in 2011 for abusing minors. Barros was a Karadima protege, and according to Cruz and other victims, he witnessed the abuse and did nothing.

“Holy Father, I write you this letter because I’m tired of fighting, of crying and suffering,” Cruz wrote in Francis’ native Spanish. “Our story is well known and there’s no need to repeat it, except to tell you of the horror of having lived this abuse and how I wanted to kill myself.”

Cruz and other survivors had for years denounced the cover-up of Karadima’s crimes, but were dismissed as liars by the Chilean church hierarchy and the Vatican’s own ambassador in Santiago, who refused their repeated requests to meet before and after Barros was appointed.

After Francis’ comments backing the Chilean hierarchy caused such an outcry in Chile, he was forced last week to do an about-face: The Vatican announced it was sending in its most respected sex-crimes investigator to take testimony from Cruz and others about Barros.

In the letter to the pope, Cruz begs for Francis to listen to him and make good on his pledge of “zero tolerance.”

“Holy Father, it’s bad enough that we suffered such tremendous pain and anguish from the sexual and psychological abuse, but the terrible mistreatment we received from our pastors is almost worse,” he wrote.

Cruz goes on to detail in explicit terms the homo-eroticized nature of the circle of priests and young boys around Karadima, the charismatic preacher whose El Bosque community in the well-to-do Santiago neighborhood of Providencia produced dozens of priestly vocations and five bishops, including Barros.

He described how Karadima would kiss Barros and fondle his genitals, and do the same with younger priests and teens, and how young priests and seminarians would fight to sit next to Karadima at the table to receive his affections.

“More difficult and tough was when we were in Karadima’s room and Juan Barros — if he wasn’t kissing Karadima — would watch when Karadima would touch us — the minors — and make us kiss him, saying: ‘Put your mouth near mine and stick out your tongue.’ He would stick his out and kiss us with his tongue,” Cruz told the pope. “Juan Barros was a witness to all this innumerable times, not just with me but with others as well.”

“Juan Barros covered up everything that I have told you,” he added.

Barros has repeatedly denied witnessing any abuse or covering it up. “I never knew anything about, nor ever imagined, the serious abuses which that priest committed against the victims,” he told the AP recently. “I have never approved of nor participated in such serious, dishonest acts, and I have never been convicted by any tribunal of such things.”

For the Osorno faithful who have opposed Barros as their bishop, the issue isn’t so much a legal matter requiring proof or evidence, as Barros was a young priest at the time and not in a position of authority over Karadima. It’s more that if Barros didn’t “see” what was happening around him and doesn’t find it problematic for a priest to kiss and fondle young boys, he shouldn’t be in charge of a diocese where he is responsible for detecting inappropriate sexual behavior, reporting it to police and protecting children from pedophiles like his mentor.

Cruz had arrived at Karadima’s community in 1980 as a vulnerable teenager, distraught after the recent death of his father. He has said Karadima told him he would be like a spiritual father to him, but instead sexually abused him.

Based on testimony from Cruz and other former members of the parish, the Vatican in 2011 removed Karadima from ministry and sentenced him to a lifetime of “penance and prayer” for his crimes. Now 87, he lives in a home for elderly priests in Santiago; he hasn’t commented on the scandal and the home has declined to accept calls or visits from the news media.

The victims also testified to Chilean prosecutors, who opened an investigation into Karadima after they went public with their accusations in 2010. Chilean prosecutors had to drop charges because too much time had passed, but the judge running the case stressed that it wasn’t for lack of proof.

While the victims’ testimony was deemed credible by both Vatican and Chilean prosecutors, the local church hierarchy clearly didn’t believe them, which might have influenced Francis’ view. Cardinal Francisco Javier Errazuriz has acknowledged he didn’t believe the victims initially and shelved an investigation. He was forced to reopen it after the victims went public.

He is now one of the Argentine pope’s key cardinal advisers.

By the time he finally got his letter into the pope’s hands in 2015, Cruz had already sent versions to many other people, and had tried for months to get an appointment with the Vatican ambassador. The embassy’s Dec. 15, 2014, email to Cruz — a month before Barros was appointed — was short and to the point:

“The apostolic nunciature has received the message you emailed Dec. 7 to the apostolic nuncio,” it read, “and at the same time communicates that your request has been met with an unfavorable response.”

One could argue that Francis didn’t pay attention to Cruz’s letter, since he receives thousands of letters every day from faithful around the world. He can’t possibly read them all, much less remember the contents years later. He might have been tired and confused after a weeklong trip to South America when he told an airborne press conference that victims never came forward to accuse Barros of cover-up.

But this was not an ordinary letter, nor were the circumstances under which it arrived in the Vatican.

Francis had named O’Malley, the archbishop of Boston, to head his Commission for the Protection of Minors based on his credibility in having helped clean up the mess in Boston after the U.S. sex abuse scandal exploded there in 2002. The commission gathered outside experts to advise the church on protecting children from pedophiles and educating church personnel about preventing abuse and cover-ups.

The four commission members who were on a special subcommittee dedicated to survivors had flown to Rome specifically to speak with O’Malley about the Barros appointment and to deliver Cruz’s letter. A press release issued after the April 12, 2015, meeting read: “Cardinal O’Malley agreed to present the concerns of the subcommittee to the Holy Father.”

Commission member Catherine Bonnet, a French child psychiatrist who took the photo of Collins handing the letter to O’Malley, said the commission members had decided to descend on Rome specifically when O’Malley and other members of the pope’s group of nine cardinal advisers were meeting, so that O’Malley could put it directly into the pope’s hands.

“Cardinal O’Malley promised us when Marie gave to him the letter of Juan Carlos that he will give to Pope Francis,” she said.

O’Malley’s spokesman in Boston referred requests for comment to the Vatican. Neither the Vatican press office, nor officials at the Pontifical Commission for the Protection of Minors, responded to calls and emails seeking comment.

But O’Malley’s remarkable response to Francis’ defense of Barros and to his dismissal of the victims while he was in Chile, is perhaps now better understood.

In a rare rebuke of a pope by a cardinal, O’Malley issued a statement Jan. 20 in which he said the pope’s words were “a source of great pain for survivors of sexual abuse,” and that such expressions had the effect of abandoning victims and relegating them to “discredited exile.”

A day later, Francis apologized for having demanded “proof” of wrongdoing by Barros, saying he meant merely that he wanted to see “evidence.” But he continued to describe the accusations against Barros as “calumny” and insisted he had never heard from any victims.

Even when told in his airborne press conference Jan. 21 that Karadima’s victims had indeed placed Barros at the scene of Karadima’s abuse, Francis said: “No one has come forward. They haven’t provided any evidence for a judgment. This is all a bit vague. It’s something that can’t be accepted.”

He stood by Barros, saying: “I’m certain he’s innocent,” even while saying that he considered the testimony of victims to be “evidence” in a cover-up investigation.

“If anyone can give me evidence, I’ll be the first to listen,” he said.

Cruz said he felt like he had been slapped when he heard those words. “I was upset,” he said, “and at the same time I couldn’t believe that someone so high up like the pope himself could lie about this.” source

 

 

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THE PROPHECY NEWS PODCAST: Operation Epic Disaster Leaves The Iran Regime Alive As Tehran Survives To Reload And Rebuild Its Terror Proxies

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Operation Epic Disaster Leaves The Iran Regime Alive As Tehran Survives To Reload, Rebuild Its Terror Proxies And Prepare For The Next Round Of War Against Israel And The West

Iran did not need to conquer the military might of the Pentagon. Iran did not need to defeat Israel on the battlefield, and Iran did not need to march into Riyadh or sink the U.S. Navy. All Iran needed to do was survive. And if the regime survives, then Tehran has achieved the one strategic victory that matters most, the victory of time. Welcome to Operation Epic Disaster, otherwise known as the Obama Nuclear Deal 2.0. Has President Trump snatched defeat from the jaws of victory? That’s the question.

“They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” Psalm 83:4 (KJB)

On this episode of the Prophecy News Podcast, Back in March, the White House itself promoted Operation Epic Fury as a “peace through strength” campaign to “crush” the Iranian regime and end the nuclear threat, quoting allies who described Tehran as a terror regime responsible for killing Americans and oppressing its own people. But now, after more than three months of regional war, that very same regime is reportedly being left in place under a tentative U.S.-Iran agreement to extend the ceasefire and reopen the Strait of Hormuz. That is not victory. Not if winning is still the main metric of victory. That is a wounded serpent being allowed to crawl back into the rocks to reload, rebuild, rearm and reactivate. That is why this proposed deal is so dangerous. A ceasefire with a defeated enemy is one thing. A ceasefire with an undefeated terror regime is something else entirely. It is not peace, it is a pause button, just as Obama’s 2015 Nulcear Deal with Iran only allowed them to get closer to a nuclear weapon. Trump’s Iran peace deal is not resolution, it is reload time. It is not the end of the war, it is the intermission before the next act. There’s a reason why Iran is mentioned in the Bible and the United States is not. Trump is preparing to send billions of dollars to Iran if this ‘peace deal’ go through, and that is bad, bad news on any level, and on every level. Today we bring you everything you need to know about what will possibly the worst deal America has ever struck with a foreign adversary.

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NTEB RADIO BIBLE STUDY: Women In The Ministry, Part 2 Is A Followup From This Morning’s Sunday Service

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Women In The Ministry: Paul’s Doctrine Allows Women To Labour Powerfully In The Gospel Without Usurping Authority Over Men

The Holy Ghost made sure the names of faithful women were written into the record, and that ought to settle forever the idea that biblical church order somehow minimizes women. Those women laboured, helped, hosted, served, supported, instructed in proper order, strengthened the saints, and bore real burdens in the work of the gospel. Paul did not treat them as decorative spectators. He called them helpers, servants, succourers, and fellowlabourers. But he never made them bishops, elders, pastors, or authoritative teachers over the church. That distinction matters. The modern church often wants to flatten every distinction God makes, but Paul’s pattern honours both men and women by placing them where God designed them to function.

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

On this episode of Rightly Dividing, a rightly ordered church, according to Paul, is a church where Christ is the Head, sound doctrine is the rule, qualified men lead, faithful women labour, older saints disciple younger saints, sin is corrected, heresy is rejected, and the whole body is edified. This is not oppression; it is protection. It keeps the pulpit guarded, the home strengthened, the assembly sober, and the ministry fruitful. When men abandon their place, women are tempted to fill the vacuum. When women reject their place, confusion enters the assembly. But when both submit to the Pauline order, the church becomes what it was meant to be: a disciplined, doctrinally sound, gospel-preaching body operating “decently and in order.” Tonight’s Bible Study is a Part 2 from this morning’s Sunday Service message, and we will take an in-depth look at all the women who laboured with the apostle Paul in the gospel ministry.

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OUR MOST RECENT SUNDAY SERVICE VIDEO: Women In The Ministry, Part 1

• The RIGHTLY DIVIDING Radio Bible Study

Every Sunday evening from 7:00 – 9:00 PM EST, we offer an in-depth rightly dividing and dispensationally correct rocket ride through the preserved word of God as found within the pages of the King James Holy Bible. 

  • SUNDAY NIGHT: Our original Sunday Night Radio Bible Study, it’s from 7:00 – 9:00 PM EST, and we have praise, singing, testimony and of 90-minute King James Bible study. All our King James bible study programs are archived here.

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  • “Loved this teaching! Presented in a clear contextual manner that was easy to follow along. You connected the dots for me that had previously brought so much confusion, namely the 4th seal covenant, the 5th seal tribulation saints, and the 6th seal 2nd Coming of Christ AFTER the wedding of the Body/Bride of Christ IN HEAVEN. Wow, after 41 years since my being born again by the Holy Spirit in to the Body of Christ, I finally have the answers to end the confusion. What joy and peace has flooded my heart! Thank you for this encouraging teaching of the Word.” SB
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Nothing thrills my soul like teaching the word of God, it is what the Lord called me to do 29 years ago, and Now The End Begins is the vehicle in which I am able to do it. How exciting it is to be able to teach the Bible to tens of thousands of people per year. Like I told you with the first post of 2020, I have dedicated myself now full-time to NTEB, and it is only through your generous support that such a thing is possible.

HOW TO DONATE: Click here to view our WayGiver Funding page

Listen to what our donation angels have to say about the ministry of Now The End Begins

  • “You are truly an end time ministry and I appreciate how our Precious Lord is using you to educate his very own flock. There is a lot of confusion , but your ministry is putting scripture in the right prospective. Thank-you so so much Geoffrey S Grider for standing firm and putting in a lot of hours of your time. God Bless You , also your Ministry and your family. IN JESUS MIGHT NAME.” T. Muto
  • “Jesus. I am now 64 years old and never in all the years I’ve been a Christian was I able to grow in the Lord as much as I have in the last past year. All because of our blessed brother’s work Geoffrey Grider who as the bravery of standing fast forward without fear of claiming the truth of God by the power of his love in Jesus Christ. May God bless you abundantly to the end my dear brother… ROMANS: 8: 36,37,38” Mireille Anderson
  • “I met you at the car dealership earlier this year. We spoke briefly, then you handed me a card and told me to check out the website. You left. A few minutes later, you returned to tell me not to forget to look up the website. I told you…” I already did. I already subscribed.” In that short time we spoke, I experienced from you…a total stranger…peace, joy, kindness, gentleness, compassion, and love. I am convinced that God sent you to share the Good News that Jesus Christ is our Lord and Savior. For that, and for the work you are doing for the Kingdom of God, I say…Thank you and God Bless You.” Sonia Merced
  • “I really enjoy the emails and Bible studies! I haven’t found a church and enjoy your services very much! Be blessed brother!” Marcia Mann
  • “You and your organization are on the front lines in the Battle For Truth…. current events, end times, and trying to awaken a sleeping laodicean Church. Thank you brother for fighting for us and all your teaching and insight God bless…” Daniel Cartrette
  • “I’m a KJB believer. We’re so close to being “caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord. I have many lost family who don’t want the truth, including my husband & son. I’ve been banned from seeing my grandsons since I comforted the 4 1/2 year old with sharing Jesus loving the little children & telling him about the one who created him last he stayed overnight March 3rd. He was so excited to hear about Jesus! His dad (my son) was angry that I told him & wants me to apologize. I never will do so. If my own family won’t hear, I know there’s others searching for the truth. My heart grieves for all the lost who will spend eternity in hell if they reject the Lord Jesus Christ, the expectant hope of the world. He is not willing that any should perish. God bless your ministry, Geoffrey! (I continue to pass out your tracts & you’re on my prayer list!)” LouAnn Benham
  • “Love the Sunday night bible study. I want to support someone who has the passion for the lost like Geoffrey does and rightly divides the word of God. God bless you.” Teresa Carey
  • “I give because not many news outlets are brave enough or Godly enough to tell these stories from a Christian’s point of view. I see stories here that will not be seen anywhere else.” William Grayshaw

HOW TO DONATE: Click here to view our WayGiver Funding page

STREET-TESTED NTEB GOSPEL TRACTS:

This is the official gospel tract of NTEB, used here on the streets of Saint Augustine and sent around the world as they are purchased through our website. We ask you to prayerfully consider supporting the work of Now The End Begins by purchasing a box of these full-color, high-quality gospel tracts. Thank you in advance!

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

HOW TO DONATE: Click here to view our WayGiver Funding page

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THE BIBLE BELIEVERS SUNDAY SERVICE: Women In The Ministry, Part 1

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June 13, 2026

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Women In The Ministry: Paul’s Doctrinal Order Shows Faithful Women Labouring In The Gospel Without Taking The Offices God Gave To Men

Right now, debates are raging all across the professing Church as to what is, and is not, the role of women in the Church of Jesus Christ. Many of these heated discussions are really just people responding primarily from their feelings and prejudices rather than from the revealed word of God. Let the church honour faithful women without altering church office. Let men stop hiding from responsibility and qualify themselves for leadership. Let deacons be what Paul said they must be. Let women serve where God has placed them with joy, strength, and reward. And let the whole church bow to the final authority of the written word of God. Amen? My Sunday Servuce message is entitled “Women In The Ministry”, the first in a new series we will explore Sunday mornings and in the Sunday night Radio Bible Study as well.

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

YOU ARE INVITED: Come and be a part of our live and in-person Sunday Service starting at 11:00AM at the Bible Believers Church at the Bookstore in Palatka, Florida.

SUNDAY SERVICE STUDY NOTES: Women In The Ministry, Part 1

Women In The Ministry, Part 1

Main Text

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

The New Testament honors faithful women in ministry, but it does not establish women as ordained deacons in the church. Paul’s order is clear: women may serve, labour, help, teach in proper order, support the gospel, and be highly commended by the apostle, but the official church offices of bishop and deacon are given with male qualifications.

Application

A Bible-believing church must never despise the labour of godly women in the gospel ministry, but neither may it rewrite Paul’s doctrine to satisfy modern confusion. The answer is not to silence faithful women from all service, and it is not to place them into offices God did not give them. The answer is to let every member of the body serve according to the order of the Head, the Lord Jesus Christ.

“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:22-27 (KJB)

I. Paul Gives The Office Of Deacon To Qualified Men

“Let the deacons be the husbands of one wife, ruling their children and their own houses well.” 1 Timothy 3:12 (KJB)

Paul does not leave the office of deacon undefined. He gives qualifications, and those qualifications include being “the husbands of one wife” and ruling “their children and their own houses well.” That language is not accidental, cultural, or optional. It places the office of deacon in the same masculine household order as the office of bishop. The deacon is not merely someone who helps around the church; he is a qualified man entrusted with recognized service under the authority and order of the local assembly.

The modern church often tries to separate service from Scripture, as though usefulness alone qualifies someone for office. But Paul never does that. A man may be willing, talented, energetic, and popular, and still not be qualified. Likewise, a woman may be faithful, godly, fruitful, and deeply useful, and still not be given the office of deacon. The issue is not value, the issue is order.

II. Phebe Was A Servant, Not An Ordained Female Deacon

“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:” Romans 16:1 (KJB) – read all of the chapter.

Phebe is one of the strongest examples of a faithful woman in Paul’s ministry circle. Paul commends her by name. She was a servant of the church at Cenchrea, and that is a high commendation. She was trusted, useful, faithful, and worthy of the church’s help and reception.

But the King James Bible does not call Phebe a deacon. It calls her “a servant of the church.” That matters because words matter. God preserved His words, not His “message” The word may be connected to service, but Paul’s doctrinal qualifications for the office are not found in Romans 16; they are found in 1 Timothy 3. Romans 16 shows her faithful service. It does not install her into ordained church office.

The Bible believer should be careful here. We should not downgrade Phebe into nothing, and we should not promote her into something the Scripture does not say. She was a servant, a succourer, and a faithful helper in the ministry. A “succourer “ is one that, according to Webster’s 1828, is one that provides relief and help, and a deliverer. That is honourable enough without changing the Bible.

Look at this amazing honour that Jesus gave to a woman in the “gospel ministry” that He gave to none of the apostles.

“And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. She hath done what she could: she is come aforehand to anoint my body to the burying. Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” Mark 14:6-9 (KJB)

III. The Wives Of Deacons Must Also Be Spiritually Qualified

“Even so must their wives be grave, not slanderers, sober, faithful in all things.” 1 Timothy 3:11 (KJB)

Paul inserts this verse right in the middle of the deacon qualifications because the home life of a deacon matters. His wife is not irrelevant to his ministry. She must be grave, not a slanderer, sober, and faithful in all things. Why? Because the deacon’s service touches the church, the saints, the home, the poor, the widows, and the practical burdens of ministry.

Some try to make this verse mean “women deacons,” but the King James Bible gives the plain reading: “their wives.” The context then continues immediately with the deacon being “the husband of one wife.” Paul is not creating a female office here. He is showing that the wife of a deacon must not undermine the ministry by gossip, instability, worldliness, or unfaithfulness. A man’s public ministry can be damaged by disorder in his private house. Paul’s church order does not merely examine a man’s platform; it examines his household.

IV. Women Laboured Mightily In The Gospel Without Taking Church Office

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

Paul had no problem commending women who laboured in the gospel. Euodias and Syntyche laboured with Paul. Phebe served the church. Priscilla helped in the work with Aquila. Mary bestowed much labour. Tryphena and Tryphosa laboured in the Lord. Persis laboured much in the Lord.

That should end the false charge that biblical church order makes women useless. It does not. Godly women in the New Testament were active, valuable, remembered, and commended. They served the saints, helped gospel workers, hosted churches, taught younger women, assisted in private instruction in proper order, and bore burdens in the ministry. But Paul’s commendation of their labour never cancels Paul’s doctrine of church office. Labour is not the same as headship. Help is not the same as oversight. Service is not the same as ordained authority. The church gets into trouble when it confuses those categories.

V. Paul’s Restriction Is Against Authority Over Men, Not Against All Ministry

“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” 1 Timothy 2:12 (KJB)

This is the verse the modern church does not want, but it is still in the Bible. Paul does not forbid women from serving the Lord. He does not forbid them from prayer, testimony, hospitality, discipleship, mercy, teaching younger women, or helping in gospel work. What he forbids is a woman teaching or usurping authority over the man in the assembly.

That means the issue is not whether women can minister. They can and they did. The issue is whether women may take the ruling, authoritative, doctrinal offices of the church. Paul’s answer is no.

The Bible’s order is not anti-woman. It is anti-confusion. It protects men from laziness, women from misplaced burdens, and the church from rebellion against the written word.

VI. God’s Order Protects The Church From Confusion

“For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33 (KJB)

“Let all things be done decently and in order.” 1 Corinthians 14:40 (KJB)

When Paul gives church order, he is not trying to suppress life in the body. He is trying to preserve peace, doctrine, authority, and edification. Confusion enters when the church starts measuring ministry by ability alone instead of obedience. A woman may be gifted, but giftedness is not the qualification for office. A man may be willing, but willingness is not the qualification either. God has an order.

A church that follows Paul’s doctrine will have men leading, women serving, saints edified, doctrine protected, and the gospel advanced. A church that rejects Paul’s doctrine may still have activity, but it will not have biblical order.

Closing Challenge

“Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” Luke 22:42 (KJB)

The question is not, “Can women be useful in the ministry?” The Bible answers that with a resounding yes. The question is not, “Did Paul value women who laboured in the gospel?” He absolutely did. In fact, I will go so far as to say without those women, Paul could never have gotten done all the things God used him to do. So the question is, “Did Paul establish female deacons as an ordained church office?” The answer from the King James Bible is no.

Let the church honour faithful women without altering church office. Let men stop hiding from responsibility and qualify themselves for leadership. Many churches are run by women because the men have abdicated their God-given positions. Let deacons be what Paul said they must be. Let women serve where God has placed them with joy, strength, and reward. And let the whole church bow to the final authority of the written word of God.

“Let all things be done decently and in order.” 1 Corinthians 14:40 (KJB)

The Bible position is balanced and plain: faithful women are servants in the work, but ordained deacons are qualified men. That is not tradition, or preferring men over women, or any of that nonsense. That is Paul’s doctrinal order for the church.

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When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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