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Papers Written By Martin Luther King, Jr. Reveal He Was Not A Christian And Preached Social Justice And Not Salvation In Jesus Christ Alone

Martin Luther King, Jr. is not his real name. The civil rights leader was born Michael King Jr. on January 15, 1929.

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MLK had no conversion experience, he had no relationship with Jesus Christ of any kind. In all of his writings he speaks of the Saviour in the same manner in which someone who had never been to outer space would speak of the stars.

Martin Luther King, Jr. is not his real name. The civil rights leader was born Michael King Jr. on January 15, 1929. In 1934, however, his father, a pastor at Atlanta’s Ebenezer Baptist Church, traveled to Germany and became inspired by the Protestant Reformation leader Martin Luther.

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:14-17 (KJV)

As a result, King Sr. changed his own name as well as that of his 5-year-old son. He was such a gifted student that he entered college at the age of 15, going on to receive his doctorate in Systematic Theology from Crozer Theological Seminary. Martin Luther King, Jr. was a lot of things, but if we take him at the written word of his own testimony, he was not a Christian by an sort of Biblical definition.

An Autobiography of Religious Development

MLK Jr. wrote a large assortment of papers that have been recorded in the online archives of Stanford University. One of those papers entitled “An Autobiography of Religious Development” reveals a treasure trove of biographical information on King. Here are a few highlights from that paper:

  • Martin Luther King, Jr. never became born again: Jesus, in the third chapter of the book of John, tells Nicodemus that he “must be born again” to enter into Heaven. MLK says that event never took place in his own life. Instead, MLK said he accepted religion but not a relationship with Jesus Christ as the One who paid his sin debt as the Bible teaches. “Conversion for me was never an abrupt something. I have never experienced the so called “crisis moment.” Religion has just been something that I grew up in. Conversion for me has been the gradual intaking of the noble {ideals} set forth in my family and my environment, and I must admit that this intaking has been largely unconscious.” source
  • Martin Luther King, Jr. denied Jesus rose again: If Jesus Christ never rose from the grave, then take the Bible and throw it in the trash bin. Remove the Resurrection from the Bible and it’s just another book. MLK in no way believed that Jesus rose from the grave on the third day. “At the age of 13 I shocked my Sunday School class by denying the bodily resurrection of Jesus. From the age of thirteen on doubts began to spring forth unrelentingly. At the age of fifteen I entered college and more and more could I see a gap between what I had learned in Sunday School and what I was learning in college. This conflict continued until I studied a course in Bible in which I came to see that behind the legends and myths of the Book were many profound truths which one could not escape.” source
  • Martin Luther King, Jr. denied a  literal interpretation of the Bible: Again, if the things mentioned in the Bible that we are told to hang our entire eternity on are not literal, then what good is it? MLK said that all the major tenants of the Christian faith could not be taken literally. “As stated above, my college training, especially the first two years, brought many doubts into my mind. It was at this period that the shackles of fundamentalism were removed from my body. This is why, when I came to Crozer, I could accept the liberal interpretation with relative ease.” source
  • Martin Luther King, Jr. call to ministry was not from God: Amazingly, MLK never says that his “call to ministry” was even from God. Rather he talks about the humanistic nature of his call to work not for the salvation of souls, but to better humanity. ” I had felt the urge to enter the the ministry from my latter high school days, but accumulated doubts had somewhat blocked the urge. Now it appeared again with an inescapable drive. My call to the ministry was not a miraculous or supernatural something, on the contrary it was an inner urge calling me to serve humanity.” source

What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection

Actually, the bullet points listed above are more than sufficient to make and open and shut case for the fact that MLK was neither born again as the Bible commands nor was he a Christian. That is to say a disciple of Jesus Christ. By his own testimony, he is attracted to religion in order to make the world a better place, something not taught anywhere in the Bible.

He had another paper entitled “What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection” in which he said the following:

  • Martin Luther King, Jr. denied the deity of Jesus Christ: MLK in no way believed that Jesus was born of a virgin as stated in both the Old and New Testaments. “The first doctrine of our discussion which deals with the divine sonship of Jesus went through a great process of development. It seems quite evident that the early followers of Jesus in Palestine. We may find a partial clue to the actual rise of this doctrine in the spreading of Christianity into the Greco-Roman world. Through philosophical thinking the Greeks came to the point of subordinating, distrusting, and even minimizing anything physical. Anything that possessed flesh was always undermined in Greek thought. And so in order to receive inspiration from Jesus the Greeks had to apotheosize him.” source
  • Martin Luther King, Jr. denied the virgin birth: No commentary needed on this one. “First we must admit that the evidence for the tenability of this doctrine is to shallow to convince any objective thinker. To begin with, the earliest written documents in the New Testament make no mention of the virgin birth. Moreover, the Gospel of Mark, the most primitive and authentic of the four, gives not the slightest suggestion of the virgin birth. The effort to justify this doctrine on the grounds that it was predicted by the prophet Isaiah is immediately eliminated, for all New Testament scholars agree that the word virgin is not found in the Hebrew original, but only in the Greek text which is a mistranslation of the Hebrew word for “young woman.” How then did this doctrine arise? A clue to this inquiry may be found in a sentence from St. Justin’s First Apology. Here Justin states that the birth of Jesus is quite similar to the birth of the sons of Zeus. It was believed in Greek thought that an extraordinary person could only be explained by saying that he had a father who was more than human. It is probable that this Greek idea influenced Christian thought” source
  • Martin Luther King, Jr. denied that Jesus rose again: We are mentioning this twice because MLK wrote about more than once. In this paper, he states that the apostles “were captivated by the magnetic personality of Jesus” which caused them to “have faith” that Jesus rose again. That’s utter nonsense. The apostles believed Jesus rose again because they SAW HIM ALIVE on the third day after watching Him die earlier on the cross. Faith was not needed, all they had to do was LOOK and see that Jesus had indeed risen from the dead. MLK never even mentions this fact one time. Amazing. “The last doctrine in our discussion deals with the resurrection story. This doctrine, upon which the Easter Faith rests, symbolizes the ultimate Christian conviction: that Christ conquered death. From a literary, historical, and philosophical point of view this doctrine raises many questions.6 In fact the external evidence for the authenticity of this doctrine is found wanting. But here again the external evidence is not the most important thing, for it in itself fails to tell us precisely the thing we most want to know: What experiences of early Christians lead to the formulation of the doctrine? The root of our inquiry is found in the fact that the early Christians had lived with Jesus. They had been captivated by the magnetic power of his personality. This basic experience led to the faith that he could never die.” source

Conclusion

Martin Luther King, Jr. did many good things. MLK stood against racism and intolerance, which I applaud. It absolutely disgusts me that any one race could ever think they were better than any other race based solely on skin color. MLK advocated, like Gandhi, non-violent protest and resistance to injustice. I applaud that as well. But sadly, MLK, though he is known as a Baptist preacher, was never Baptist in his doctrine and did not preach salvation by faith through grace alone in Jesus Christ which is the hallmark of any Christian preacher over the last 2,000 years.

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:8,8 (KJV)

The last work we will quote MLK from is called “A Conception and Impression of Religion Drawn from Dr. Brightman’s Book“, and like the others, is quite revealing. King wrote this essay as the first paper for the second term of Davis’s Philosophy of Religion course. Although the essay derives largely from Brightman’s Philosophy of Religion, King grapples with the various conceptions of God, a topic he would later discuss in greater depth in his dissertation. In contrast to his firm adherence to theism in early 1950, King, after reading Brightman’s book, admits to being “quite confused as to which definition [of God] was the most adequate.

“How I long now for that religious experience which Dr. Brightman so cogently speaks of throughout his book. It seems to be an experience, the lack of which life becomes dull and meaningless. As I reflect on the matter, however, I do remember moments that I have been awe awakened; there have been times that I have been carried out of myself by something greater than myself and to that something I gave myself. Has this great something been God? Maybe after all I have been religious for a number of years, and am now only becoming aware of it.” source

MLK had no conversion experience, he had no relationship with Jesus Christ of any kind. In all of his writings he speaks of the Saviour in the same manner in which someone who had never been to outer space would speak of the stars. He was on the outside looking in, and nothing more. MLK had a religion, that’s for sure, the religion of good works, good deeds and social justice. But that is not salvation, and that does not get you to Heaven or even close to it.

I have a friend and Christian brother in the Lord named Mitch who runs a barber shop. Every day that he works, his barber chairs are his pulpit and he preaches Jesus Christ to all who sit for a haircut. Many people have been saved through his ministry. Talk to Mitch about Jesus, and with tear-filled eyes he will happily tell you about how Jesus saved his soul one glorious day. He doesn’t question the virgin birth, the resurrection or the deity of Jesus Christ. Why not? Because my friend Mitch has a personal relationship with Jesus, and the Holy Spirit inside him which tells him these things are so. MLK had no such credentials.

MLK admitted that whatever his “awakening” was, that he remained unsure if it was even from God or not. Someone who had become born again has no doubts of what has caused their change. It’s not religion or even a religious experience with some generic God. It’s a relationship between the sinner, you, and the Saviour, Jesus Christ.

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3 (KJV)

Martin Luther King, Jr. had a worldwide platform to preach the gospel of salvation in Jesus Christ, but instead he used it to preach the worldly gospel of social justice which saves no one. He gave rise to an entire generation of unsaved churchgoers doing good deeds and righting wrongs who remained unsaved when they died.

“For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:26 (KJV)

 


 

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THE PROPHECY NEWS PODCAST: Modern-Day Christianity Has Become The Lukewarm Laodicean Church Mess That Jesus Warns Us To Overcome

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The Modern Church Has Gone From Preaching Christ Crucified To Marketing Religious Therapy In The Lukewarm Laodicean Age

The modern Christian church has not merely drifted, it has fallen. It has not simply updated its methods, it’s abandoned its message. The church that once stood on the street corner and thundered, “Jesus Christ Is The Answer!” has now become a religious focus group asking the world, “What’s the question?” That is not progress, that’s apostasy. The Bible says there would be a falling away before the time of the end, and we are watching it unfold in real time with pastors leading prayer over a golden statue of Donald Trump.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first,” 2 Thessalonians 2:3 (KJB)

“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Revelation 3:19,20 (KJB)

On this episode of the Prophecy News Podcast, Paul did not warn that the last days would be marked by empty church buildings only. He warned of something far more deceptive: churches full of people, full of activity, full of money, full of programs, full of branding, full of music, full of “community,” and yet void of Bible truth. That is the true horror of Laodicea. It doesn’t look dead to the world, it looks successful. The Laodicean Church in Revelation 3 is not poor in money, it’s poor in truth. It is not naked in fashion, it’s naked in righteousness. It is not blind in technology, it’s blind in doctrine. It doesn’t lack confidence, it lacks Christ, JESUS Christ. The last days church has no need of the King James Bible because it has a hundred modern, and differing, translations. It has no need of preaching because it has TED Talk sermonettes. It has no need of hymns because it has worship bands and fog machines. It has no need of repentance because it has therapy. It has no need of doctrine because it has “conversation”, “sharing your feelings” and “coping classes”. It has no need of biblical separation because it wants cultural relevance. It has no need of prophecy because it has purpose-driven optimism. We need more negative preaching. It has no need of the old paths because it has market research. But worst of all, it has no need of Jesus Christ standing in the midst, because it has built a church system where He is outside the door, knocking to get back in. Today you show you, in no uncertain terms, the unimaginable depth of the falling away, and the chaotic condition of the last days and lukewarm Laodicean Church.

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THE BIBLE BELIEVERS SUNDAY SERVICE: The 5 Mothers Mentioned In The Messianic Line Of Jesus

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The 5 Mothers In The Messianic Line Of Jesus Show That God’s Promise Was Preserved By Grace And Fulfilled In Jesus Christ

Matthew’s genealogy of Jesus Christ does something startling and deliberate when it identifies Tamar, Rahab, Ruth, Bathsheba, and Mary. In a record dominated by fathers and sons, the Holy Spirit stops the reader and shines a light on five mothers whose stories preach the mercy, sovereignty, and prophetic precision of God. Thamar reminds us that the promise of God survives the failure of men. Rachab shows that saving faith can reach into a doomed Gentile city and pull out a sinner marked for mercy. Ruth stands as the redeemed Gentile bride brought under the wings of the God of Israel through the kinsman redeemer. Bathsheba, identified not by name but as “her that had been the wife of Urias,” keeps David’s sin in the record and proves that Bible truth does not whitewash its heroes. Then Mary appears, not as an object of worship, but as the chosen virgin vessel through whom “Jesus, who is called Christ” entered the world according to the scriptures.

“And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” Matthew 16:1 (KJB)

Together, these five mothers declare that the line of Christ was never preserved by human purity, religious respectability, or spotless family history. It was preserved by the faithfulness of God. There is scandal in the line, Gentile blood in the line, widowhood in the line, failure in the line, sorrow in the line, and finally a virgin birth at the end of the line. That is not an accident; that is doctrine in genealogic form. God is showing us that the Saviour did not come from a sanitized human record, but into the very ruin He came to redeem. Every mother in that line points beyond herself to the promised Seed, the Son of David, the Son of Abraham, and the Son of God. The glory is not in the bloodline itself, but in the Christ who fulfilled it, entered it, and rose above it.

SUNDAY SERVICE STUDY NOTES: The 5 Mothers In The Messianic Line

The 5 Mothers In The Messianic Line

The Old Testament Mothers In The Line Of Christ

1). Tamar: The Mother Of Phares

Matthew’s Chronology

“And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;” Matthew 1:3 (KJB)

Old Testament Corresponding Verse

“And it came to pass in the time of her travail, that, behold, twins were in her womb. And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.” Genesis 38:27-30 (KJB)

Synopsis

Tamar’s story is one of failure, shame, and family disorder, yet God brings Pharez through that broken situation. Matthew reaches back into Genesis 38 and names her because the Holy Spirit is showing that the Messianic line of Christ is preserved by God’s promise, not by man’s perfection. Pharez is the child of Judah, from whose line Jesus will come, and Tamar Judah’s daughter-in-law who is the first prostitute mentioned in the Bible. Israel is typified in throughout the Old Testament as a harlot that wanders away from God. “…but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.” Jeremiah 3:1 How fitting it is that the first mother mentioned in the Messianic line “plays the harlot” as well. In spite of these rough beginnings, God will show grace and mercy, and ultimately, blessing.

2). Rahab: The Mother Of Boaz

Matthew’s Chronology

“And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;” Matthew 1:5 (KJB)

Old Testament Corresponding Verse

“And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.” Joshua 6:25 (KJB)

Synopsis

Rahab was brought out of a city marked for judgment and brought into Israel. Matthew names her in the line of Christ to show the reach of God’s mercy. She was a Gentile, a sinner, and a woman from Jericho, yet faith brought her into the covenant people and into the Messianic line.

“And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.” Isaiah 49:6 (KJB)

“But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:28-31 (KJB)

3). Ruth: The Mother Of Obed

Matthew’s Chronology

“And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;” Matthew 1:5 (KJB)

Old Testament Corresponding Verse

And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.” Ruth 4:12, 13 (KJB)

Synopsis

Ruth is the redeemed Gentile bride brought into Bethlehem by providence and joined to Boaz, the kinsman redeemer. Her son Obed becomes the grandfather of David. This is one of the clearest Old Testament pictures of redemption, inheritance, and grace reaching outside Israel while still flowing through Israel’s covenant line.

4). Bathsheba: The Mother Of Solomon

Matthew’s Chronology

“And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;” Matthew 1:6 (KJB)

Old Testament Corresponding Verse

“And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.” 2 Samuel 12:24 (KJB)

A second Old Testament confirmation is found in Chronicles:

“And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:” 1 Chronicles 3:5 (KJB)

Synopsis

Matthew does not call her Bathsheba by name, but says “her that had been the wife of Urias.” That is deliberate. The Holy Spirit keeps David’s sin in view while still showing that God’s royal promise moved through Solomon. Bathsheba’s place in the line does not erase David’s sin; it magnifies God’s mercy and faithfulness.

Summary Table

Mother Matthew Reference Old Testament Reference Son In The Line
Tamar Matthew 1:3 Genesis 38:27-30 Phares / Pharez
Rahab Matthew 1:5 Joshua 6:25 Booz / Boaz
Ruth Matthew 1:5 Ruth 4:13-22 Obed
Bathsheba Matthew 1:6 2 Samuel 12:24; 1 Chronicles 3:5 Solomon

 Closing Thoughts

These Old Testament verses show that Matthew’s genealogy is not floating by itself. It is rooted in the Hebrew Scriptures, line upon line, mother by mother, promise by promise.

  • Tamar shows grace overruling personal failure.
  • Rahab shows faith spared from judgment.
  • Ruth shows the Gentile bride redeemed by the kinsman.
  • Bathsheba shows mercy operating after sin has been exposed.

And all of it points forward to Jesus, who is called Christ.

The New Testament Mother In The Line Of Christ

5). Mary: The Virgin Mother Of Jesus Christ

Main Text

“And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” Matthew 1:16 (KJB)

Synopsis

Mary is different from the other women in the genealogy. The verse does not say Joseph begat Jesus. It says Joseph was “the husband of Mary, of whom was born Jesus, who is called Christ.” That wording protects the virgin birth and shows that Jesus Christ is not the natural son of Joseph.

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Isaiah 7:14 (KJB)

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6 (KJB)

“And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour.” Luke 1:46,47 (KJB)

MUST READ: The Real Mary In The Bible Was A Sinner Who Trusted In The Salvation Of The Lord

Mary is blessed among women, not above women. Mary is chosen by God to bear the Messiah according to the flesh. But she is not divine, not sinless, not a mediatrix, and not an object of worship. She is the chosen vessel, a servant. Christ is the Saviour. Mary’s place in the line brings the genealogy to its glorious end. The promise to Abraham, the throne of David, the prophetic expectation, and the Messianic line all arrive at Jesus Christ.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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Conspiracy Theory

The Real Reason That They Now Hate The Time-Honored CI Scofield Study Bible Is Because It Defends Israel’s Future And The Right Division Of Scripture

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The Rothschild-Funded Scofield Study Bible Myth Is A Smear Designed To Attack Dispensational Truth, Rightly Dividing And God’s Future For Israel

There is a fresh round of online Bible “discernment” making the rounds, and like most of what passes for discernment on social media, it comes wrapped in just enough historical trivia to sound impressive, and just enough conspiratorial fog to keep people from asking for actual evidence. The claim is that the time-honored Scofield Reference Bible was secretly funded by the Rothschild banking family in order to create a pro-Israel, pro-Zionist, dispensational Bible that would deceive generations of Christians. That is a very serious charge. It is also a very serious charge that collapses and evaporates the moment you ask one simple question – where is the proof?

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16,17 (KJB)

The documented publishing history of the Scofield Reference Bible is not hidden. The first edition appeared in 1909 through Oxford University Press, and the 1917 edition is listed by the Library of Congress as published by “Oxford university press, American branch.” Oxford University Press itself is not some Rothschild front operation; Oxford describes OUP as “a department of the University of Oxford.” So where did the Rothschild story come from? From inference. From insinuation. From anti-dispensational writers connecting Scofield to elite circles, then connecting elite circles to Jewish financiers, then connecting Jewish financiers to Zionism, then dragging in the Rothschild name because it gets clicks. That is not history. That is guilt by association wearing a trench coat.

MUST-READ: Tucker Carlson and John Rich attempt to smear CI Scofield and his KJV Study Bible

The actual historical support behind Scofield’s work points not to the Rothschilds, but to Christian businessmen and Bible-believing associates such as Alwyn Ball and John T. Pirie, men connected with the Bible conference and Brethren-influenced world that helped spread dispensational Bible study in the late 19th and early 20th centuries. One historical account says Scofield was encouraged by Alwyn Ball and introduced to Oxford’s Henry Frowde, after which Oxford University Press took up the project. A 2025 fact-check likewise found the Rothschild-funding claim false and pointed instead to non-Jewish support behind the Scofield Bible’s preparation.

But let’s be very clear: we do not defend Scofield because Scofield was perfect. He was not. No Bible teacher is. We do not defend Scofield because his notes were inspired. They were not. We do not defend Scofield because a study Bible should replace personal Bible study. It should not. We defend Scofield for the right reason, because the central framework he helped popularize — rightly dividing the word of truth — is biblical.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)

That is the verse the critics cannot get around. They can mock dispensationalism. They can sneer at prophecy charts. They can act like anyone who believes God has a future for Israel has been hypnotized by 20th-century politics. But the command to rightly divide did not come from C. I. Scofield, John Nelson Darby, Oxford University Press, or any banking family in Europe. It came from the Holy Ghost through the apostle Paul. The real issue is not Rothschild money. The real issue is Romans 11.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.” Romans 11:1 (KJB)

That one verse detonates the whole replacement theology system. God has not cast away Israel. Israel is blinded in part, not erased. Israel is fallen, not finished. Israel is set aside nationally for a season, not dissolved into the Church.

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Romans 11:25 (KJB)

That is why Scofield is hated. Not because someone discovered a secret Rothschild receipt. Not because Oxford printed a Bible, and not because the man had connections. Scofield is hated because his reference Bible helped millions of ordinary Bible believers see the difference between Israel, the Church, and the nations. It helped them understand that the Church does not inherit Israel’s earthly kingdom promises, that the Body of Christ is a revealed mystery, and that the Lord will catch out His Church before the time of Jacob’s trouble.

“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:17 (KJB)

There it is. The catching away of the Church is not a Rothschild doctrine. It is Bible doctrine. Israel’s future restoration is not a Rothschild doctrine. It is Bible doctrine. The distinction between prophecy and mystery, law and grace, Israel and the Body of Christ, the kingdom of heaven and the kingdom of God — these are not inventions of a study Bible. They are truths found in the Book when the Book is believed as written.

Should we test Scofield’s notes? Absolutely. Every note in every study Bible must be judged by the pure words of God. Scofield was a commentator, not an apostle. His notes are not Scripture. But the crowd yelling “Rothschild!” is usually not calling people back to the King James Bible. They are often trying to herd Bible believers away from dispensational truth and back into covenant confusion, replacement theology, amillennial fog, or post-trib panic.

That is the sleight of hand. They pretend the issue is “Who funded Scofield?” when the real issue is “Do you believe Romans 11?”

The Scofield Reference Bible was not perfect, but it was used mightily because it pointed Bible believers to a framework that made sense of the Book without stealing Israel’s promises, flattening the dispensations, or forcing the Church into the time of Jacob’s trouble. The devil does not care if you own a Scofield Bible. He cares if you learn to rightly divide. That is where the attack is really aimed. So let the internet rage. Let the replacement theologians sneer, and let the prophecy mockers recycle their Rothschild memes. The born again Bible believer does not need a conspiracy theory to explain why God still has a future for Israel. We have the Scriptures, and the Scriptures are enough.

Some Fun Facts Connecting CI Scofield And DL Moody

1. Scofield helped with Moody’s St. Louis campaign shortly after his conversion.
Scofield was converted in 1879, and by that same period he was involved with Moody’s evangelistic work in St. Louis. One biographical summary says Scofield was assisting in Moody’s St. Louis campaign and serving with the St. Louis YMCA.

2. Moody later invited Scofield to speak at Northfield.
Moody’s Northfield conferences were a major platform for Bible teachers, evangelists, missionaries, and premillennial Bible students. Frank Gaebelein’s historical article says Moody recognized Scofield’s gifts and invited him to speak at the Northfield Conference.

3. Moody persuaded Scofield to leave Dallas and pastor Moody’s own church in East Northfield, Massachusetts.
This is probably the most important direct connection. In 1895, Scofield left his Dallas pastorate and became pastor of the Trinitarian Congregational Church in East Northfield, Massachusetts — Moody’s own church, connected with the Northfield and Mount Hermon schools. Gaebelein says this happened “at Moody’s insistence.”

4. Scofield’s Northfield pastorate also put him over the Northfield Bible Training School.
That role placed Scofield right inside the Bible-training world Moody had built. The Gaebelein article says the pastorate carried with it the presidency of the Northfield Bible Training School, and that Scofield remained at Northfield for seven years.

5. Scofield’s Bible correspondence course was later administered by Moody Bible Institute.
Dallas Theological Seminary’s Scofield Papers page notes that Scofield developed a Bible correspondence course later administered by Moody Bible Institute, and that he regularly spoke at Bible conferences including Niagara and Northfield. Gaebelein likewise says the course was later carried on by Moody Bible Institute and had been taken by large numbers of students.

6. Scofield presided at Moody’s funeral.
That detail shows the relationship was not merely institutional. It reflects Scofield’s standing in Moody’s circle near the end of Moody’s life.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Continue Reading

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