Headline News
Laodicean Christian Sellout Amy Grant Glories In Her LGBT Fan Base
During her first gay press interview, the Grammy winner reflected on her loyal gay fan base, how she reconciles Christianity and homosexuality, and her “compassion” for gay marriage.
You know what’s so interesting, even when I was discovering my own sexuality and meeting people that had a different experience, I didn’t categorize then, and I don’t categorize right now.
Amy Grant loves receiving adoration, praise and financial reward from the lost and dying who attend her shows. She states that “it’s a honor” to perform at gay weddings. And never once does she open her mouth to tell her lost fans that without Jesus Christ they are on their way to Hell. This interview here, her first ever to the gay press, was an excellent opportunity to tell them about salvation in Jesus. She never mentions the Lord’s name one time. I wonder how that will play out at the Judgment Seat of Christ?
“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:10 (KJV)
PrideSource – During her first gay press interview, and for an entire hour, the Grammy winner reflected – with her usual sincerity and thoughtfulness – on her loyal gay fan base, how she reconciles Christianity and homosexuality, her “compassion” for gay marriage and the unforgettable dinner she shared with out ACLU Executive Director Anthony Romero.
When the biggest Christian music artist of all time is doing gay press, you know we’ve come a long way. Were you kept at bay from gay press beforehand, earlier in your career?
It never came up.
But you have obviously had a big gay following for quite sometime. Why have gay people connected to you in such profound ways?
All of us sometimes feel disenfranchised or, for whatever reason, like we’re just on the periphery or marginalized. People feel that for all kinds of reasons, and by the time you’ve lived any amount of life, I think anybody has had that experience somewhere. I remember doing concerts back in the early ’80s and going shopping with some of the singers that I was working with and one of them, Donna McElroy, had to get some makeup – and she’s African-American – and I said, “Hey, I’ll meet you back here.” I ran my errands and I came back and said, “Are you done?” She said, “No one’s waited on me.”

Christian singer Amy Grant happily receives the praise, adoration and financial benefits of her LGBT fan base, but she doesn’t have the guts to tell them that they are lost and headed to a Devil’s Hell.
Everybody is outside of some circle, but what I’ve always wanted to do is have a message of honesty and welcoming, and being willing to say this is the good, bad and the ugly. This is who I am. And if I’m saying that about myself, it’s like, jump in, the water’s fine. So I love that. I love that people connect to my music.
At this point in your career, are you at all concerned about people passing judgment on you for talking to gay press?
We all ultimately need to know that we’re loved, and I think it would be really crazy if you said, “I’m not going to talk to this group of people because someone’s looking on that’s not a part of the conversation and might have an opinion about it.” I mean, my whole life has been that. (Laughs) It takes all of our energy to navigate whatever road we’re on. What’s interesting is, this last year I was invited on Monday mornings to go to a woman’s house – also a songwriter, also a singer – and just have some time of quiet stillness all together. But her house wasn’t even quiet. There were workers there sometimes, or there was nowhere to get that was quiet.
As we were sitting there trying to get quiet, she said, “It never gets still, and so I’m not gonna get all rankled in my head. I’m just gonna say, ‘Well, there’s the noise of the person next door blowing off their driveway with that really load motor. There it is. There’s the sound of sirens going up and down the street.'” She said, “When we learn to observe without judgment, then we have the ability to observe and learn, or to observe and be.” And I said, “Do you know how exhausting it is to observe with judgment all the time? It’s just exhausting.” I have thanked her many times. We could all stand to hear that.
You came from a fairly strict religious upbringing, but it sounds like there’s been an evolution in the way you see people.
Well, I don’t know. When you say strict, that’s interesting. What do you mean by that? (Laughs) I mean, we went to church every Sunday morning, every Sunday night, every Wednesday night.
You’re right. I should say diligently religious.
Yeah. I remember when we moved to Texas and my parents went to this really, I guess, conservative church – a Church of Christ – and something incredible was happening within that church community. I remember seeing this transformation in my mom and dad. I was old enough to remember that. What I remember about our home after that was that it was welcoming … to everybody.
To black people? To gay people?
Just to people.
Did you ever feel that you had to reconcile your Christian faith with your acceptance of homosexuality?
That’s not my life experience. In the same way, if you put my shoes on, you would go, “I thought this experience was going to be one way and it was totally different.” None of us has any idea what somebody’s life experience is like.
Do you remember the first gay person you knew? Did you have a close gay friend?
Absolutely. But my first: maybe college. Someone might have just seemed theatrical or, I don’t know, effeminate, but when I was in high school – I graduated in ’78 – I had friends in high school who eventually said, “I’m living a gay lifestyle,” but they didn’t say it then. People were very private about their sexuality, period. Maybe not everywhere, but I just don’t remember, “I’m exploring this, I’m exploring that.”
When did you first know you had a gay fan base?
Probably by the time I was 18.
How did you know? Did a fan tell you his or her coming-out story?
No. Just from meeting people. I don’t know. I guess I’m kind of going, that was a long time ago. I’m 52. (Laughs) I’ve never even thought about it. It’s like saying, “There’s gray-haired people in the crowd, too.” If people come to my shows, this is what they say: “Wow, there are people of all ages and lifestyles in your crowd.” That’s what they always say. But then someone will come up and say, “You know, I saw a guy with a boa on,” and I’ll say, “Oh yeah, yeah, I’ve always had a big gay following.” (Laughs)
To me, I don’t give it a second thought. I remember the first time someone from the crew said, “I smell pot in the back of the crowd,” and I went, “Well, fantastic! Yay!” I’m so glad that just “people” are coming.
From photos I’ve seen and conversations I’ve heard, you seem to have established some close relationships with people in the Gay Friends of Amy Grant group on Facebook over the years. Can you describe your relationship with them?
When you’ve done something for a long time, there is a great familiarity that comes over the years. I will say that I have a couple of friends that I made – just because they came to shows for a long time – and I figure we must have some things in common because, of all the music we’re all attracted to, at least we share this music in common.
Weren’t you invited to perform at the wedding of one of your gay fans but couldn’t due to your schedule?
I was invited. I was honored to be invited. I have to tell you: Anytime somebody asks me to perform at a wedding, I say, “I do not have a good track record.” (Laughs) A lot of the weddings I’ve performed at, the marriages have ended poorly.
I recall seeing you perform with Melissa Etheridge for Lifetime’s “Women Rock!” special in 2000 and thinking, as a teenager struggling with his sexuality, “She’s performing with an openly lesbian performer; she’s throwing her gay fans a bone.”
You know what’s so interesting, even when I was discovering my own sexuality and meeting people that had a different experience, I didn’t categorize then, and I don’t categorize right now. It makes me realize that I don’t have any idea of what it would feel like every moment of my life to go somewhere and feel judged.
But you have felt judged, right? Judged for getting divorced. Judged for your pop crossover, even.
No, no. Do people from a distance have an opinion? Yeah, that’s human nature to have an opinion. Whatever was going on in a rag magazine, or whatever someone was saying behind my back or in a heated conversation, I was never in that circle. I wasn’t part of that conversation. I never, ever pursued one chat room. If there was an article or some argument – “I can’t believe you’re doing this” – I just never pursued it because I thought, “We don’t understand each other.”
There are a lot of times that I wind up in situations that I do not see eye to eye with somebody. And it doesn’t help to throw gas on the fire. Clearly they’re going to have their opinion. Carry on. And I’m gonna go do what I’m gonna go do.
I know you are not a political person.
Yeah, I’m not.
So how do you respond to people when they ask you about your feelings on gay marriage?
In the same way that I did not tell one person who I voted for. I don’t. I never talk about anything like that. I did tell Vince (Gill, her husband) the day after the election. (Laughs)
But I think my response is, I have had so many occasions in my life where I have felt really strongly about something – but that feeling has changed. Those feelings change about different situations, and so because I’m a public person – and because I want always to bring people together – I really do say this is a world that’s unfamiliar to me and I am always trying to observe with compassion.
This isn’t a cut-and-dry issue for you, then.
Well, nothing is cut-and-dry. You know, one of the most fascinating dinners I’ve ever spent sitting next to somebody I had not met was at a large function with my family. We were all seated with place cards; it was a large group and I introduced myself to the fellow next to me. It was Anthony Romero (executive director of the ACLU). I mean, we didn’t line up our views; I just said, “Oh my goodness.” And he said, “I think they probably thought this was going to be very funny having us sit next to each other.” (Laughs)
I just said, “Tell me about your life.” He asked me the same thing. He told me good things about his job and hard things about his job. It was two human beings that have had very different lifestyles sitting next to each other and sharing life. Given 10 choices, would Anthony and I choose the same things? Maybe so. Maybe not. But I felt so changed by that. And what I really felt was, well … I … (pauses)
What did you feel?
Well, I kept his card for a long time, and I hoped that our paths would cross again. I felt a lot of compassion for his parents, first-generation immigrants, and he described his childhood and what it was like. I went, “This makes total sense that he has invested his life coming to the aid of the people in his world that are disenfranchised because, for a whole different set of reasons, his parents were marginalized.”
And you found that inspiring?
Yes. You know what, we all face challenges in our life that we didn’t anticipate, and the most important thing is that we not face them alone. To me, if there’s anything that comes out of this conversation, in the same way that a relationship cannot be nurturing if it’s competitive, it’s this: When you don’t understand something, you can either default to judgment or you can default to compassion. Those take you down completely different roads.
Are you speaking about yourself?
Yeah, and that’s really … ahh, I’m just talking about life in general. This is interesting because I have never done an interview where it feels every question is saying, “Tell me I’m OK.” That’s what feels like the underlying energy behind the questions, and I’m just going, “That’s a powerful kind of energy” – and for different reasons. Maybe not sexuality. Because that’s what every person’s crying out for. Anyway, sometimes a good night’s sleep helps for more concise answers.
It’s just that we’re living lives that are different from each other. It’s like two people sitting at a dinner table having a long conversation. If you and I were facing each other at a different table and we walked away and somebody asked us to describe where we were, my entire view was behind your head. I mean, I’m gonna describe the place differently than you. That’s just true about all of life and really, I’m trying to listen and learn and in a way have a great opportunity to try to understand the fan base that comes to a show. I’m even more glad they feel welcome. Even more glad after this. Can I say one thing?
Of course.
I know that the religious community has not been very welcoming, but I just want to stress that the journey of faith brings us into community, but it’s really about one relationship. The journey of faith is just being willing and open to have a relationship with God. And everybody is welcome. Everybody. source – PrideSource
Headline News
THE PROPHECY NEWS PODCAST: The Rise Of Christian Deliverance Ministries Has Turned Demons, Curses And Manifestations Into A Thriving Business Model
The Rise Of Christian Deliverance Ministries Has Turned Demons, Curses And Manifestations Into A Movement—But Is It Biblical Warfare Or A Charismatic Counterfeit?
The explosion of so-called Christian Deliverance Ministries has created an entire charismatic industry built around the idea that born-again believers can remain inhabited by demons, bound by generational curses and dependent upon specially “anointed” apostles and prophets to set them free. From Kathryn Krick and Greg Locke to Prophet GeorDavie and countless social-media imitators, the formula is remarkably similar: dramatic manifestations, screaming, shaking, falling, claims of hidden spirits, supernatural impartations and repeated deliverance sessions presented as evidence that God is moving. But spectacle is not Scripture, and manifestation is not doctrine. The apostle Paul never once instructs a member of the Body of Christ to locate a demon of lust, rejection, anger or addiction and have it cast out. Instead, Paul tells the saved believer that he has been sealed with that holy Spirit of promise, that his body is the temple of the Holy Ghost, and that God “hath delivered us from the power of darkness.” That creates a massive problem for a movement whose entire ministry model depends upon convincing Christians that darkness is still living inside them.
“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:” Colossians 1:13 (KJB)
On this episode of the Prophecy News Podcast, the more closely you compare modern Deliverance Ministry theology with Pauline doctrine, the more the whole system begins to unravel. Paul does not tell Christians to cast out their flesh; he tells them to mortify it. He does not tell Christians to seek an apostle with a greater anointing; he tells them to put on the whole armour of God and stand against the wiles of the Devil. He does not teach generational demon bondage, spiritual “legal rights,” endless impartations or recurring deliverance appointments. What he does warn about are “seducing spirits, and doctrines of devils,” false apostles and religious counterfeits masquerading as ministers of righteousness. Satan is real, devils are real and spiritual warfare is absolutely real—but none of that gives us permission to invent doctrine God never gave the Church. Before accepting the screaming, the manifestations and the testimonies, there remains one devastating question every Deliverance Minister must answer from the King James Bible: Show me where Paul taught the Church to do this. Today we tell you everything you need to know about the modern-day Deliverance Movement.
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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!
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Headline News
The Three Musketeers Of Islam: Saudi Arabia, Turkey And Pakistan Are Building A Military Alliance That Will Soon Find Itself Standing Against Israel And Jerusalem
The Three Musketeers Of Islam: Saudi Arabia, Turkey And Pakistan Are Building A Military Alliance That Will Soon Find Itself Standing Against Israel And Jerusalem
The Telegraph has dubbed the emerging partnership between Saudi Arabia, Turkey and Pakistan “The Three Musketeers”, invoking the famous slogan “all for one, one for all,” and there is something almost darkly humorous about the comparison. On the surface, this is being presented as another strategic defense arrangement designed to strengthen regional security in an increasingly unstable world. But when you look at the three nations involved, the military power they represent, their relationship to the Islamic world, and their individual attitudes toward the Jewish state, it becomes increasingly difficult to imagine that Israel will not eventually become one of the primary objects of this alliance.
“For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.” Psalm 83:2 (KJB)
Saudi Arabia brings staggering financial power, enormous influence over the global energy markets and, perhaps most significantly, its position as guardian of Mecca and Medina, the two holiest cities in Islam. Turkey brings one of the largest and most capable military forces in the Muslim world, a rapidly expanding defense industry, advanced drones and missile technology, and a government under Recep Tayyip Erdoğan that has become increasingly hostile toward Israel. Pakistan brings a massive standing army and something that neither Saudi Arabia nor Turkey presently possesses: nuclear weapons. When you combine Saudi money, Turkish military capability and Pakistani nuclear power inside a developing Islamic security structure, you are no longer talking about a meaningless diplomatic photo opportunity. You are looking at the beginnings of a military bloc that has the potential to become enormously consequential, and prophetically deadly.
The leaders involved may insist today that their partnership is defensive, that it is not directed against any particular country and that its purpose is merely to protect their mutual interests. That is precisely the sort of language governments use when military alliances are being assembled. Alliances are rarely formed by announcing on the first day who the eventual enemy will be. Instead, nations construct the framework, establish military cooperation, conduct joint exercises, coordinate intelligence, share weapons technology and build the political relationships necessary for collective action. Then a crisis comes along and reveals what the structure was really capable of becoming. In the Middle East, the crisis that eventually forces everyone to choose a side has a remarkable way of coming back to the same place over and over again: Israel and Jerusalem.
Turkey has already traveled a considerable distance down that road. Erdoğan has spent years positioning himself as one of the loudest defenders of the Palestinian cause while his government’s relationship with Israel has deteriorated dramatically. Pakistan has never recognized the State of Israel at all, and opposition to Israel remains deeply embedded in its political and religious establishment. Saudi Arabia is the most fascinating member of this emerging trio because the kingdom has spent years appearing to move closer to possible normalization with Israel while simultaneously attempting to preserve its leadership position in the Islamic world. The Abraham Accords opened the possibility of an entirely new Middle Eastern security architecture centered around normalization with the Jewish state, and for years Saudi Arabia has been viewed as the ultimate prize of that process. Now Riyadh is simultaneously drawing closer militarily to Turkey and nuclear-armed Pakistan.
That tension cannot continue indefinitely, and Saudi Arabia cannot permanently occupy two geopolitical worlds if those worlds eventually collide. It can pursue commercial cooperation and diplomatic engagement with Israel while regional conditions remain relatively stable, but when the next major confrontation erupts over Gaza, Jerusalem, the Temple Mount, Iran, Lebanon, Syria or some crisis that has not yet appeared on the horizon, Riyadh may find itself forced to decide where its deepest loyalties actually reside. Saudi Arabia is not simply another Arab nation. It occupies a unique position within Islam itself, and the pressure upon the kingdom to stand with the Muslim world against Israel during a sufficiently explosive regional crisis would be tremendous.
That is why I believe the eventual direction of these “Three Musketeers” isn’t overly difficult to see. Turkey is already openly antagonistic toward Israel, Pakistan refuses even to recognize Israel’s existence, and Saudi Arabia is binding itself more closely to both countries militarily. Whatever cordial diplomatic language accompanies the arrangement today, this is a coalition being constructed from nations whose long-term interests and religious identity place them on a collision course with the Jewish state.
This is also where we have to rightly divide the prophetic scriptures and avoid one of the most common errors in modern prophecy teaching. This is not Ezekiel 38. Ezekiel 38 does not describe some Russian, Turkish, Iranian or Muslim coalition attacking modern-day Israel before the Tribulation or during the Church Age. The battle in Ezekiel 38 takes place after the thousand-year reign of Jesus Christ, when Satan is loosed from his prison and goes out to deceive the nations once again, exactly as Revelation 20:7–9 describes. Israel at that time is completely regathered and dwelling safely in unwalled villages without bars or gates because the Prince of Peace Himself has been ruling the earth from Jerusalem for a thousand years. Trying to squeeze today’s Middle Eastern alliances into Ezekiel 38 completely destroys the biblical timeline.
Ezekiel 39 is another matter entirely. Ezekiel 39 describes the great slaughter connected with the Battle of Armageddon at the Second Coming of Jesus Christ, corresponding with the scene presented in Revelation 19. The fowls and beasts being summoned to feast upon the slain, the enormous burial operation lasting seven months, the cleansing of the land and the seven years of burning the weapons all belong on the front side of the Millennium, not at the end of it. Ezekiel 39 and Revelation 19 belong together; Ezekiel 38 and Revelation 20 belong together. Those are two entirely different wars separated by at least one thousand years, and confusing them creates an enormous amount of unnecessary prophetic confusion. Understanding that distinction actually makes the present Saudi-Turkish-Pakistani alliance more interesting, not less. The Bible clearly shows that before Jesus Christ returns at the Second Advent, the nations of this world will be increasingly consumed with the controversy surrounding Israel and Jerusalem. The present-day rearrangement of military alliances throughout the Middle East is part of the world being prepared for the events that will ultimately culminate in the Time of Jacob’s Trouble and the Battle of Armageddon described in Revelation 19 and Ezekiel 39.
“And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.” Zechariah 12:3 (KJB)
There is the destination toward which the nations are moving. Jerusalem becomes the burdensome stone, and the nations eventually gather themselves against it. Bible prophecy has already shown us the ultimate disposition of the Gentile nations toward Jerusalem, and therefore we should pay very close attention when powerful Islamic countries begin organizing themselves into new military structures capable of acting collectively.
Saudi Arabia, Turkey and Pakistan are three very different nations with different political systems, strategic interests and regional priorities, yet Islam provides them with a powerful common identity and Israel provides them with an increasingly obvious common point of tension. Saudi Arabia possesses the money and religious prestige, Turkey possesses tremendous conventional military capability, and Pakistan possesses the Islamic world’s nuclear arsenal. Put those things together and you have the makings of a bloc that could exert tremendous pressure upon Israel when circumstances demand it.
For Saudi Arabia, that moment may ultimately involve choosing between continued rapprochement with Israel through the Abraham Accords and solidarity with an Islamic military bloc built around Ankara and Islamabad. I do not believe Saudi Arabia will ultimately choose Israel when that decision becomes unavoidable. Whatever temporary normalization arrangements may emerge along the way, the prophetic trajectory of the Middle East is not toward the nations embracing Jerusalem and the Jewish people. It is toward increasing pressure, increasing isolation and eventually the gathering of the nations against the land God gave to Abraham, Isaac and Jacob.
The Telegraph can call them the Three Musketeers and make the story sound almost whimsical, but there is nothing whimsical about an alliance connecting Saudi Arabia, Turkey and nuclear-armed Pakistan. These are three heavyweight Islamic powers creating a framework for collective military action at a moment when the Middle East is being rapidly rearranged and Israel is becoming increasingly isolated. I believe that sooner rather than later, the same leaders who today insist that this new arrangement is aimed at no particular country will find themselves confronted with the Israel question, and when that happens, there should be very little doubt which direction this alliance will move. The military architecture is being constructed now, the crisis that activates it will come later. When it does, Saudi Arabia, Turkey and Pakistan will not be standing shoulder to shoulder in defense of the Jewish state. They will be standing on the other side as the Bible so clearly declares.
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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
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Donald Trump
The Trump Superstore Is Closing Because The People Have Stopped Coming, And It’s The Perfect Metaphor For His Rapidly Collapsing MAGA Presidency
As Trump’s Poll Numbers Collapse And MAGA Voters Walk Away, The Shuttering Trump Superstore Becomes The Perfect Metaphor For A Presidency Built On Broken Promises
Sometimes a single photograph tells the entire story. Standing beside Interstate 40 in Tennessee is a giant red banner announcing that the Trump Superstore is “GOING OUT OF BUSINESS,” with everything marked down 50 percent. It is more than the closing of another roadside novelty shop, far from it. It’s the Trump presidency in one brutally honest picture. Our 16th president Abraham Lincoln is credited with saying “You can fool some of the people all of the time, and all of the people some of the time, but you cannot fool all of the people all of the time”. Trump’s ‘moment in the sun’ appears to be darkening into night, and that’s bad news for the American people as our national ship becomes rudderless.
“Put not your trust in princes, nor in the son of man, in whom there is no help.” Psalm 146:3 (KJB)
For two years, the Trump Superstore operated as a roadside shrine to the MAGA movement, overflowing with Trump hats, Trump flags, Trump shirts, Trump statues and seemingly every imaginable product capable of carrying the Trump name. During the movement’s high-water mark, people were reportedly lined up outside the door. Today, the merchandise is sitting unwanted on the shelves while the owner desperately attempts to liquidate it.
Owner Bill Hays finally admitted that the store is closing because of a “lack of business.” His employee was even more direct: “We’re not busy anymore.” He described Trump’s popularity as “dwindling, dwindling, dwindling.” That isn’t some fake news Democratic propaganda or liberal media speculation. That assessment came from inside the Trump Superstore itself. The Trump brand is now on clearance, and that makes this store the perfect metaphor for the rapidly collapsing Trump presidency.
You can safely put this on the list of Trump statements that will never happen, like when he said he was going to arrest Obama, expose the truth about the 2020 stolen election, the Epstein List, the drones over NJ, taking control of Greenland, and winning the war with Iran.… pic.twitter.com/SxsMn3fTeL
— Now The End Begins (@NowTheEndBegins) August 18, 2026
The latest Reuters/Ipsos polling places Trump’s approval rating at just 33 percent, with 64 percent disapproving. That is the lowest rating of his current presidency and ties the lowest Ipsos rating of his first term. He returned to Washington with nearly half the country approving of him; now only one-third remains. Even Republican support is cracking: recent Economist/YouGov polling placed his approval among Republicans at 79 percent, down 12 points from January 2025, while those who “strongly approve” have fallen from 68 percent to 48 percent. Those numbers are not collapsing because Americans suddenly developed an aversion to red hats. They are collapsing because millions of people who voted for Trump are discovering that slogans do not pay electric bills, campaign rallies do not fill grocery carts, and promises of prosperity do not lower the price displayed on the gasoline pump.
As of August 18, the national average for regular gasoline is approximately $4.07 per gallon—nearly 93 cents higher than one year ago.
Grocery prices remain painfully elevated as well. The latest Bureau of Labor Statistics report shows food-at-home prices rising another 2.7 percent over the previous year, with fruits and vegetables up 5.1 percent and nonalcoholic beverages up 4.1 percent. Overall consumer prices are 3.4 percent higher. AP-NORC found that 41 percent of American adults are extremely or very concerned about affording groceries, while most households report changing how they shop—buying generic products, abandoning certain items and cutting restaurant spending simply to cover basic necessities. That is the political reality behind the empty Trump Superstore.
MAGA voters were promised lower prices, cheap energy, restored prosperity and an end to endless foreign wars. Instead, they received four-dollar gasoline, stubbornly expensive groceries, another widening Middle Eastern conflict and a president who increasingly seems unable—or unwilling—to understand why his own supporters are angry. People did not buy Trump merchandise merely because they needed another polyester shirt. They bought it because it represented something. It was a declaration of faith in the political promise that Trump would restore the country, drain the swamp, break the globalist system and put the forgotten American worker first. But when belief in the promise disappears, the merchandise becomes clutter.
A $30 Trump hat looks considerably less attractive when gasoline costs more than $4 per gallon. A Trump flag becomes difficult to justify when the grocery bill keeps climbing. A gold-painted Trump statue becomes an absurd luxury when working families are deciding whether to purchase food or place the electric bill on a credit card. The Trump Superstore did not run out of Trump merchandise. It ran out of people willing to believe that owning it still meant something.
There is also a spiritual lesson here for Bible believers. Far too many Christians transformed Donald Trump from a political candidate into some sort of messianic personality. MAGA rallies began resembling religious revivals, political slogans displaced biblical discernment, and any criticism of Trump was treated as an act of apostasy. But Donald Trump is not Jesus Christ. MAGA is not the Church. America is not Israel, and no occupant of the White House can save a nation that has rejected the Book, the blood and the blessed hope.
“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.” Proverbs 19:2 (KJB)
The Bible warns us plainly, but millions preferred the red hat to the old Book. Now the political merchandise is gathering dust and the movement built around it is discovering that personality cults cannot indefinitely survive broken promises and economic pain. This is not an endorsement of the Democrats, whose godless agenda remains every bit as wicked and destructive as it has always been. It is a warning against turning any politician into a saviour and then refusing to acknowledge reality when his promises collapse. The giant “GOING OUT OF BUSINESS” banner outside the Trump Superstore could just as easily be hanging over the Trump presidency. The excitement is disappearing, the crowds are shrinking, even Republican loyalty is weakening. The polling is collapsing, and the merchandise that once symbolized a political revolution is being dumped at half price.
Trump successfully sold MAGA America a golden age, but it turned out to be a golden age bill of goods. . What his supporters received were higher bills, expensive gasoline, costly groceries and another war. Now they are walking away from the merchandise because they are walking away from the illusion. The Trump Superstore is closing because the customers have disappeared. Unless something changes dramatically, history may record that its massive liquidation banner became the perfect political obituary for the rapidly failing Trump presidency:
GOING OUT OF BUSINESS—EVERYTHING MUST GO. BYE, BYE, MISS AMERICAN PIE.
Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church
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