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Today In 1837, Dwight Lyman Moody Was Born To Become The Man God Would Use To Lead The Last Great Revival This World Has Ever Seen

D.L. Moody was born on February 5th, 1837, in humble surroundings and grew to become the greatest evangelist this world has seen since the apostle Paul.

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Some day you will read in the papers that D.L. Moody, of East Northfield, is dead. Don’t you believe a word of it!
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It has been 121 years since he went home to Heaven, but the legacy that D.L. Moody left behind continues to bear untold fruit for the Kingdom of God

Well I remember when I got saved back in 1991, plucked out of the fire of Hollywood and wonderfully put into the Body of Christ as a born again believer in Jesus. Shortly after that, someone placed in my hands a book about the life of a 19th century evangelist named D.L Moody, and what I read filled me with a passion for lost souls and would be the inspiration for my new-found Christian life. So much so that even this ministry which the Lord gave me, Now The End Begins, is bearing fruit that will be applied to Moody’s account at the Judgment Seat.

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” Proverbs 3:5,6 (KJB)

D.L. Moody was a man born into poverty and hardship, was schooled only until the 6th grade, saved at 19 years old, entered full-time Christian service at 23, and would go on to be the greatest evangelist of the 19th century, and perhaps since the apostle Paul. He didn’t do it perfectly, received a fair amount of criticism in his day, and was in the unenviable position of having learn the Bible while preaching it. Yet towards the end of his life, he has this to say about his impending death:

Some day you will read in the papers that D.L. Moody, of East Northfield, is dead. Don’t you believe a word of it! At that moment I shall be more alive than I am now, I shall have gone up higher, that is all; out of this old clay tenement into a house that is immortal — a body that death cannot touch; that sin cannot taint; a body fashioned like His glorious body. I was born of the flesh in 1837. I was born of the Spirit in 1856. That which is born of the flesh may die, that which is born of the Spirit will live forever.

Is that your testimony? It was Moody’s, and in the process of his preaching and teaching the Bible all across America and Europe, God used him to lead millions to the Lord Jesus Christ and hundred of thousands to become preachers, bible teachers, pastors and evangelists.

One of my favorite anecdotes about Moody revolves around the time he met with Scottish revivalist Henry Varley in 1873, and the two were having a conversation about the current state of the preaching campaign. During that private talk, Varley casually said to Moody that “The world has yet to see what God can do with and for and through and in a man who is fully and wholly consecrated to Him”. This was Moody’s take on that event when asked about it years later:

“Ah,” said Mr. Moody, “those were the words sent to my soul, through you, from the Living God. As I crossed the wide Atlantic, the boards of the deck of the vessel were engraved with them, and when I reached Chicago, the very paving stones seemed marked with ‘Moody, the world has yet to see what God will do with a man fully consecrated to him.’ Under the power of those words I have come back to England, and I felt that I must not let more time pass until I let you know how God had used your words to my inmost soul.”

Those words were sent to my soul, as a baby Christian in 1991, and continues to propel and inspire me to this day. Perhaps the biggest lesson we learn from the faithful life of D.L. Moody is that when we obey God and follow Him in service, what we do will work to lead and inspire others as well.

Here now we present to you a wonderful snapshot of the life and labor of D.L. Moody, enjoy!

Salvation

At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago’s children and the local Young Men’s Christian Association.

YMCA

During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCA’s 1861–1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay “employed” as city missionary.

Moody’s Sunday School

Meanwhile, Moody’s Mission Sunday School flourished, and it was different. Moody’s desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor.

The Civil War

As the political landscape of the United States changed in the 1860s, Moody’s connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody’s Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School.

Moody Gets Married

While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group. Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer’s leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody’s heart.

Heartache In The Chicago Fire

On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was different—it was the beginning of the Great Chicago Fire. Moody’s first concern was for his family, locating them and making sure they were somewhere safe. After securing his family’s safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built.

This was a poignant time in Moody’s life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord’s call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world.

Revival!

In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody’s visit made a lasting impression, and inspired lay people across the region to begin children’s ministries and ministry training schools for women.

Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants.

After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again.

Moody’s Schools

Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls’ school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school’s students.

In 1886 Dryer’s prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody’s vision but really came to fruition because of Dryer’s hard work. See History of Moody Bible Institute.

That same year, Moody assembled a large group of college students at Mount Hermon for the first “College Students’ Summer School.” This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody’s vision for the mission movement grew as it spread around the world to Europe and South Africa.

D.L. Moody Founder Of Moody Bible Institute

The story of evangelist, teacher and urban ministry pioneer, Dwight Lyman (D.L.) Moody, the founder of Moody Bible Institute and it’s original ministries.

Now The End Begins is your front line defense against the rising tide of darkness in the last days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. Even all the way to South Africa. We even restarted our weekly radio Bible study on Sunday nights again, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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THE BIBLE BELIEVERS SUNDAY SERVICE: The Secret Of The Lord And The Faith Of Him

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The Secret Of The LORD Shows Us His Ways, And The Faith Of Him Secures Our Standing — One Reveals God’s Eternal Purpose While The Other Guarantees That It Cannot Fail

The secret of the LORD is not some mystical code reserved for religious elites; it is the intimate counsel of God entrusted to those who fear Him, receive His words and walk in obedience to His testimonies. The proud man may possess information about God, but the surrendered servant is taught the ways of God. Psalm 25 shows the order clearly: fear produces teachability, obedience places us in the paths of mercy and truth, and fellowship with the LORD brings understanding of His covenant and purpose. God reveals His secret to servants because revealed truth carries responsibility—we are expected to believe it, obey it and proclaim it. Welcome to the Sunday Service of the Bible Believers Church at the Bookstore!

“The secret of the LORD is with them that fear him; and he will shew them his covenant.” Psalm 25:14 (KJB)

When God brings us into the revelation of His eternal purpose in Christ, we discover that our access, righteousness and security do not rest upon our own wavering faithfulness, but upon “the faith of him.” We believe in Jesus Christ, but we are justified by the faith of Jesus Christ; our believing receives the gift, while His perfect obedience and finished work provide its unshakable foundation. Our confidence may tremble, our emotions may change and our performance may fail, but Jesus Christ cannot falter or deny Himself. The secret of the LORD reveals His purpose, and the faith of Him guarantees that purpose will be accomplished: the servant may falter, but the Saviour can never fail.

The Bible Believers Sunday Service: The Secret Of The Lord

The Secret Of The Lord

The secret of the LORD is with them that fear him; and he will shew them his covenant.” Psalm 25:14 (KJB)

“According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him.” Ephesians 3:11–12 (KJB)

The LORD reveals His secret counsel to those who fear Him, receive His words and walk in obedience. But our standing, access and security before God do not rest upon the strength of our faith. They rest upon the perfect and unfailing faith of Jesus Christ. The secret reveals God’s purpose; the faith of Christ guarantees its accomplishment.

I. The Secret of the LORD Is Given to Those Who Fear Him

“The meek will he guide in judgment: and the meek will he teach his way. All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies. For thy name’s sake, O LORD, pardon mine iniquity; for it is great. What man is he that feareth the LORD? him shall he teach in the way that he shall choose. His soul shall dwell at ease; and his seed shall inherit the earth. The secret of the LORD is with them that fear him; and he will shew them his covenant. Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.” Psalm 25:9-15 (KJB)

The fear of the LORD places a man in a teachable position. God does not entrust His counsel to the proud, rebellious or self-sufficient. He teaches the person who approaches Him with reverence, humility and submission. The secret of the LORD is not occult knowledge or a hidden code. It is the privilege of understanding God’s ways, His counsel, His covenant and His purpose. Being teachable and willing to follow Him appears to be one of the LORD’s special secrets.

In the opening of Psalm 25, there are 4 requests being made in the first 7 verses.

  • “Shew me” verse 4
  • “Lead me” verse 5
  • “teach me” verse 5
  • “remember me” verse 7

Application

Before asking God to show us deeper truth, we should ask whether we are obeying the truth He has already shown us. A person who refuses God’s plain commandments should not expect illumination concerning deeper spiritual matters.

II. Obedience Places Us in the Path of Mercy and Truth

“All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.” Psalm 25:10 (KJB)

The secret is not merely something we hear; it is something we walk in. God’s paths become clearer as we obey His testimonies. Obedience does not earn divine revelation. Rather, obedience demonstrates that we are prepared to receive, value and act upon what God reveals.

Application

The serious Bible student must come to the Scriptures with more than curiosity. He must come with a surrendered heart:

  • What does God say?
  • What does God require?
  • What must I believe?
  • What must I change?
  • What must I do?

III. God Reveals His Secret to His Servants

“Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” Amos 3:7 (KJB)

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,” 2 Timothy 2:24 (KJB)

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,” Romans 1:1 (KJB)

James, a servant of God and of the Lord Jesus Christ – James 1:1
Simon Peter, a servant and an apostle of Jesus Christ – 2 Peter 1:1
Jude, the servant of Jesus Christ – Jude 1:1

Before God acted in judgment, He revealed His counsel to His prophets. They were called “servants” because divine revelation always carries divine responsibility. The prophets were not given God’s secret so they could admire their own knowledge. They were commanded to proclaim what God had revealed.

Application

Whenever God gives a preacher, teacher or Bible believer understanding, that person becomes responsible for what he knows.

Truth creates accountability:

  • Truth must be believed.
  • Truth must be obeyed.
  • Truth must be proclaimed.
  • Truth must never be corrupted for personal advantage.

IV. The Secret Leads Us to God’s Eternal Purpose in Christ

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:” Ephesians 3:9 (KJB)

“According to the eternal purpose which he purposed in Christ Jesus our Lord:” Ephesians 3:11 (KJB)

Psalm 25 speaks in covenant language, while Ephesians 3 reveals the mystery concerning the Church, the Body of Christ. These programs must not be confused, but the spiritual principle remains: God reveals His purpose according to His own timing and to His chosen servants.

The mystery revealed through Paul was not a revised version of Israel’s prophetic program. It had been “hid in God.” It reveals the unsearchable riches of Christ and God’s eternal purpose for the Church.

Application

We must rightly divide the word of truth. Everything in the Bible is written for our learning, but not everything is written doctrinally to us.

The believer must distinguish:

  • Prophecy from mystery.
  • Israel from the Church.
  • Covenant promises from the Body of Christ.
  • The earthly kingdom from our heavenly position.

V. Our Access to God Is by the Faith of Him

“In whom we have boldness and access with confidence by the faith of him.” Ephesians 3:12 (KJB)

Our access does not rest upon our feelings, performance or ability to maintain perfect confidence. We have access because we are in Jesus Christ, and that access is “by the faith of him.” Our faith may be weak, but His faith cannot weaken. Our confidence may fluctuate, but His faithfulness cannot change. Our performance may fail, but His finished work remains eternally sufficient.

Application

We do not approach God by presenting our worthiness. We approach God in the worthiness of Jesus Christ. Our boldness is not self-confidence. It is Christ-confidence.

VI. The Bible Distinguishes Our Believing From the Faith of Christ

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16 (KJB)

This verse contains both sides of the doctrine:

  • “The faith of Jesus Christ” describes the divine basis of our justification.
  • “We have believed in Jesus Christ” describes our personal reception of it.

Our believing is necessary, but our believing is not the meritorious work that purchases salvation. We believe on the One whose faith, obedience, blood and finished work are completely sufficient.

Application

The sinner is not told to have faith in his own faith. He is commanded to believe on Jesus Christ. Salvation does not depend upon how intensely a sinner can believe. It depends upon whether the object of his faith is the Lord Jesus Christ.

VII. The Faith of Christ Provides the Righteousness We Could Never Produce

“Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:” Romans 3:22 (KJB)

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9 (KJB)

Salvation requires perfect righteousness. We cannot produce it, maintain it or deserve it. God therefore gives the believer His righteousness through the faith of Jesus Christ.

It is:

  • Not our righteousness.
  • Not the righteousness of the law.
  • Not religious performance.
  • Not human faithfulness.
  • The righteousness of God in Jesus Christ.

Application

Stop examining yourself to determine whether you are righteous enough to remain saved. You’re not and never will be. Instead, look to Jesus Christ, in whom we have been made accepted. Our assurance rests in His righteousness, not ours.

VIII. The Faith of Christ Sustains the Believer’s Daily Life

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20 (KJB)

The faith of Christ is not only connected with our justification; it is also the foundation of our Christian life. Paul did not say that he lived by confidence in himself. He lived by the faith of the Son of God. Christ loved us, gave Himself for us and now lives in us.

Application

Christian living is not attempting to ‘imitate Jesus’ through human determination. Imitating Jesus is what Antichrist will do! Rather, it is the life of Christ operating through a surrendered believer.

We supply the surrendered vessel; Christ supplies the life.

IX. The Two Doctrines Come Together

The Secret of the LORD

The Faith of Him

Reveals God’s counsel

Accomplishes God’s purpose

Is with those who fear Him

Is found perfectly in Jesus Christ

Calls the servant to obedience

Gives the believer boldness and access

Shows us God’s covenant and ways

Gives us God’s righteousness

Creates responsibility

Produces security

Tells us what God is doing

Guarantees that God’s purpose cannot fail

Combined Truth

The secret of the LORD shows us that God desires surrendered servants who fear Him, obey Him and receive His counsel. The faith of Him shows us that the fulfillment of God’s eternal purpose does not finally rest upon the servant’s strength—it rests upon Jesus Christ. We are called to be faithful, but we are secured by the One who cannot be unfaithful.

“If we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:13 (KJB)

Application

Ask yourself:

  1. Do I truly fear the LORD, or do I merely possess religious knowledge?
  2. Am I obeying the truth God has already shown me?
  3. Am I a servant whom God can trust with greater understanding?
  4. Am I rightly dividing prophecy from mystery?
  5. Am I trusting my feelings and performance, or the finished work of Christ?
  6. Is my confidence resting in my faith, or in the faith of Him?
  7. Am I using revealed truth to serve others and glorify God?

Closing Challenge

The secret of the LORD is not given so that we may become proud of what we know. It is given so that we may understand His ways, submit to His Word and faithfully serve His purpose. At the same time, we must never confuse our service with the foundation of our salvation. We fear Him, obey Him and serve Him—but our boldness, access, righteousness and security rest completely in Jesus Christ. The servant may falter, but the Saviour cannot fail. The secret is revealed to those who fear Him, and its eternal purpose is secured by the faith of Him.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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The War That Donald Trump Started In Iran Is Rapidly Spinning Out Of Control As The United States Appears To Be Heading ‘Strait’ Into A Strategic Defeat

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Trump Said Iran Was Obliterated And The War Was Nearly Finished, Now U.S. Allies Fear Defeat And American Generals Are Warning Of Dangerous Shortages

HOW CAN THIS BE?? How can the most powerful military machine on earth spend five months pounding Iran with bombers, cruise missiles, aircraft carriers and thousands of combat sorties, only to awaken to headlines warning that America is approaching a strategic defeat? The answer is as simple as it is devastating. President Donald Trump confused the power to destroy targets with the ability to win a war. The Pentagon can publish breathtaking numbers of Iranian installations bombed, ships destroyed and commanders eliminated, but none of that constitutes victory when the enemy government remains standing, the Strait of Hormuz remains effectively closed, American forces remain under attack and the conflict continues expanding across the Middle East. Trump promised obliteration, announced victory and assured the American people that the war was nearly finished. Iran apparently never received that memo. Today all Hell is breaking loose across the Middle East, and it appears to be unstoppable.

“Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?” Luke 14:31 (KJB)

Trump entered this war boasting of overwhelming American strength, but without any attainable endgame. Was the objective to destroy Iran’s nuclear program, eliminate its missiles, overthrow the government, reopen Hormuz, protect Israel, blockade Iranian ports or force Tehran into an unconditional surrender? No one in the Trump administration seems to know the answer to that. Washington has attempted all of it simultaneously, and has accomplished none of it decisively. The Iranian regime survived the opening bombardment, hardened its grip on the country and continued launching missiles and drones against Israel, American installations, commercial shipping and Gulf allies. Iran does not have to defeat the United States in a conventional battle. It merely has to remain standing while America bleeds money, burns through interceptors, exhausts its warships and watches the conflict spread from Iran into Iraq, Jordan, Kuwait, Saudi Arabia, Yemen and Egypt.

Today comes the astonishing report that America’s top general in Europe has warned the Pentagon that he needs another Navy destroyer to continue protecting both Israel and the United States. Without it, he may be forced to prioritize the American homeland. Think about what that means. Five months after Trump began a war he claimed would demonstrate unmatched American power, the Department of War is reportedly confronting a choice between maintaining the missile shield over Israel and preserving sufficient forces for the defense of America itself. Israel’s survival against sustained Iranian ballistic-missile attacks has become increasingly dependent upon American destroyers, American radar, American THAAD batteries and a rapidly diminishing supply of American interceptors. Every inexpensive Iranian drone that rises into the sky forces Washington to answer with weapons costing millions of dollars—and those weapons cannot be instantly replaced.

For many months now, NTEB told you this would happen, warned you it was coming, and now it’s here.

That is the trap Iran has constructed, America may control the skies, but Iran controls the clock. America can destroy another radar station, missile launcher or IRGC headquarters, but Iran can deploy another small boat, mobile launcher, drone swarm or naval mine and keep the Strait of Hormuz too dangerous for normal commercial traffic. Tehran does not need to sink the United States Navy; it only needs to frighten insurance companies and shipping corporations. It does not need to invade Israel; it only needs to force America to expend a finite supply of interceptors protecting it. It does not need to win spectacularly; it only needs to make the war longer, wider and more expensive than Washington can politically, economically or militarily sustain. And speaking of traps, are you aware that Iran is right now targeting 7 US states in cyberattacks on our water systems? Iran has spent 47 years planning for this war, Trump looks like he hasn’t spent 47 minutes preparing America for this confrontation.

Iran is not ‘decimated’, they are taunting Trump with these missile systems

Iran’s Kheibar Shekan is a medium-range ballistic missile that can fly 900 miles, meaning it can threaten the entire Middle East—and beyond. The Kheibar Shekan has become the workhorse of Iran’s missile arsenal during the war with the United States. Now, U.S. officials say Iran’s attacks are growing more and more complex, and that’s making the missile even more dangerous for American troops.

This is how a superpower wins battle after battle and still loses the war. Trump’s military can bomb Iran into rubble, but it cannot bomb into existence a coherent strategy that was missing from the beginning. The Iranian government remains in power, Hormuz remains paralyzed, and Iran’s proxies remain active. China is helping Tehran rebuild its defenses. American servicemen have been killed and wounded. Gulf oil infrastructure is under attack, commercial vessels are being struck, American citizens are being warned to leave the region, and U.S. allies are openly questioning whether Washington has either the resources or the leadership necessary to bring this disaster to an acceptable conclusion. Yikes.

Donald Trump is failing in Iran, and he is failing according to the standard established by his own promises. He said Iran had been obliterated; Iran is still fighting. He said the war was nearly over; it is expanding. He said Hormuz would reopen; it remains effectively closed. He promised strength; his generals are warning of scarcity. He promised victory; America’s allies now fear strategic defeat. This war was sold as a dazzling display of American supremacy, but it has become a grinding demonstration of American vulnerability. Trump expected shock and awe to bring Iran to its knees. Instead, Iran discovered that it does not have to defeat America—it only has to survive America. The president who promised to ‘end endless wars’ is now trapped inside one of his own making, and every fresh bombing raid is becoming further evidence that the previous bombing raids failed.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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European Union

As Spain Watches While An All-Male Horde Of Foreign Muslim Invaders Violates Its Sovereign Borders, The World Lurches Forward Toward All-Out Global War

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The Invasion Of Spain By Muslim Migrants Reveals How Quickly National Sovereignty Can Collapse As The Entire World Moves Toward Permanent Emergency Government

Look around you, the world is not merely experiencing a collection of unrelated crises, it is literally convulsing. The war with Iran is spreading across the Middle East, threatening the Strait of Hormuz, striking American interests and pulling nations like Jordan, Kuwait, Saudi Arabia and China closer to the battlefield. In Europe, Vladimir Putin’s war in Ukraine is pressing against the borders of NATO, with missiles falling dangerously close to the tripwire that could ignite direct conflict between Russia and the West. Now Spain has watched its sovereign border buckle beneath a reported human wave of tens of thousands of Muslims pouring into Ceuta, followed by another coordinated assault against Melilla. The Middle East is burning, Eastern Europe is exploding, and Western Europe is discovering that an invasion does not always arrive behind tanks—it can come through an abandoned border while a paralyzed government stands helplessly watching.

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” Matthew 24:6–8 (KJB)

Jesus Christ warned that the closing days would be characterized by “wars and rumours of wars,” with nation rising against nation and kingdom against kingdom. That is precisely the atmosphere now gathering over this sin-cursed world. These wars are no longer contained within neat geographical boundaries. Iran strikes across the Middle East, Russia threatens the security architecture of Europe, China arms Tehran while watching Taiwan, and great movements of desperate people are being weaponized against weakened Western nations. Every border is becoming a pressure point, every military alliance a potential tripwire, and every regional conflict a possible doorway into something much larger. The world constructed after the Second World War is coming apart before our eyes, and the demons of nationalism, religious hatred, conquest and empire are coming roaring back from the grave.

Matthew 24 is doctrinally aimed at the Jewish people during the time of Jacob’s trouble, but the shadow of that coming period is already stretching across the nations. In fact, it is our position that verses 3-8 can, and do, refer to the end of ther Church Age time period. We are not yet standing in the Great Tribulation, and will be raptured out before it starts, but we are watching the scaffolding being erected for it. The military alliances are forming, the ancient enemies are awakening, national borders are disintegrating, economic systems are straining, and frightened populations are being conditioned to accept emergency rule as a permanent way of life. The coming Antichrist will not rise in a peaceful and prosperous world. He will step forward from the wreckage of a world exhausted by war, overwhelmed by migration, terrified by economic collapse and begging someone—anyone—to restore order.

That is the real prophetic significance of what is happening. Iran, Ukraine and Spain are different flashpoints, but they are all producing the same result: confusion, fear, destabilization and a growing demand for international control. Satan is preparing the sickness before presenting his counterfeit cure. First comes the chaos; then comes the man promising peace. First the nations are shaken; then the world reaches for a ruler powerful enough to control them. First comes the cry for safety; then comes the covenant that will begin Daniel’s seventieth week and lead straight into the time of Jacob’s trouble.

The world is not falling apart randomly, it is falling into prophetic alignment. The actors are taking their places, the ancient nations are moving, and the machinery of global war is grinding into motion. The Church is waiting for the Pretribulation Rapture, Israel is being prepared for the furnace, and the nations are being gathered toward judgment. The headlines are no longer whispering; they are shouting. Iran is burning, Russia is advancing, Europe’s borders are breaking, and the words of Jesus Christ are casting their unmistakable shadow over the entire world.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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