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A Bible Believer Responds To John Piper’s Call For Christians To Not Be Armed

Now to me, the son of a WWII and Korea vet, and the brother to a United States Marine, this sounds like perfectly sound and rational thought processes coming from the desk of Mr. Falwell. And certainly, as a parent, taking every precaution we can to keep our kids safe I am all in favor of both as a Christian and as an American citizen. But John Piper sees it otherwise.

Published

11 years ago

December 23, 2015

Geoffrey Grider

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So John Piper says it’s a sin to call the police when we are being threatened? I say that’s absolute hogwash, and so should you

“Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” Romans 14:4,5 (KJV)

Yesterday the chancellor of Bethlehem College & Seminary, John Piper, published an article entitled “Should Christians Be Encouraged to Arm Themselves?” In the article he takes issue with Jerry Falwell, Jr. telling his students to go out and get their gun permits. Falwell said this:

“As the president of this university community of nearly 15,000 students and 7,000 faculty and staff, I take very seriously my responsibility to keep you safe in an increasingly dangerous world. That’s why in 2011 I asked our Board of Trustees to consider a concealed carry policy. It wasn’t because of Islamic terrorism, it was because what happened (just) up the road at Virginia Tech. More than 30 innocent students and faculty were murdered viciously and none of them had the ability to protect themselves. The day that happened, I thought we needed to do something different here at Liberty. We needed to have a way to protect our students, our faculty, so we instituted this free course in 2011. We were part of only a handful of schools in the United States that had taken that position at that time. Now many schools have followed suit. There are dozens and we have had 1,600 people take that course, 950 here now with concealed carry permits, and after I made those remarks on Friday we had 240 sign up for a course tomorrow night. I want to applaud you and thank you for taking steps to make our campus more safe. I recognize that not every one of you will (carry); it’s only for students 21 years and older.” source

Now to me, the son of a WWII and Korea vet, and the brother to a United States Marine, this sounds like perfectly sound and rational thought processes coming from the desk of Mr. Falwell. And certainly, as a parent, taking every precaution we can to keep our kids safe I am all in favor of both as a Christian and as an American citizen. But John Piper sees it otherwise. Here is an excerpt from his anti-gun article:

“As chancellor of Bethlehem College & Seminary, I want to send a different message to our students, and to the readers of Desiring God, than Jerry Falwell, Jr. sent to the students of Liberty University in a campus chapel service on December 4. The apostle Peter teaches us that Christians will often find themselves in societies where we should expect and accept unjust mistreatment without retaliation. The early church, as we see her in Acts, expected and endured persecution without armed resistance, but rather with joyful suffering, prayer, and the word of God. A natural instinct is to boil this issue down to the question, “Can I shoot my wife’s assailant?” source

That, in brief, is the essence of Piper’s position, and you can read the entire article here. So let me just add a few brief points from the Bible believer position that I think will help to shed some additional light on the matter.

John Piper’s misapplication of scripture: All through his article, he constantly says things like “Peter never fought back when mistreated”, and “the apostles endured persecution without retaliation”, and so on. Yes, those thing are true, but they need to be read in context. The reason why the apostles never fought back was because the punishments and afflictions they received were because of preaching the gospel specifically, and the Bible does say that in the course of witnessing for Jesus Christ hardships, perils and afflictions certainly will come. When we preach on the street, I have never hit back at any of the mistreatment we have received because when were are ministering we are specifically engaged in preaching the gospel. But I find no verses in the Bible that advise me to just “sit back and take it” when walking down a crowded city street and someone tries to mug me. So based on Piper’s misapplication of scripture, his advice to his daughter would be to “just take it” when attacked by a predator on a college campus or other gathering of people. See how silly his position suddenly becomes? No, the apostles, as seen below, suffered for a very specific cause, for the gospel’s sake, and as such took it without rebuttal. But I dare say that if some crazed lunatic tried to sexually assault Peter’s wife, the tough-as-nails Galilean fisherman would have thrust him through with his sword, and rightly so.
“And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.” Acts 5:40 (KJV)
John Piper is not rightly dividing the Bible: Paul commands Timothy to “rightly divide” the scripture so that he will not make the mistake of trying to apply Bible verses written to the Jews and place them on the Church. In his article, Piper talks about “enduring to the end” from Matthew 24, a passage specifically written to Jews in the time of Jacob’s trouble. But Christians don’t “endure to the end” because we are 1). sealed until the day of redemption as found in Ephesians 1 & 4, and 2). we will not go through the time of Jacob’s trouble otherwise known as the Great Tribulation. “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,” 1 Thessalonians 5:9 (KJV)
Many of his points are just ridiculous: One of his main theme points is that the christian should just “trust God” and everything will work itself out. The Bible believing Christian does trust God with the most important thing we have, and that is our souls. We trust Him to take us home to Heaven when we die, we place our eternal destiny in His hands alone. But until that day arrives, we live in a sin-cursed world that currently is ruled by the Devil! God gave us a brain for a reason, He wants us to do some thinking with it. Whenever we travel anywhere in a car, we always ask God to guide our path and get us to and from safely, right? But we also wear our seatbelts! I highly doubt that Piper and his whole family ride around in cars at high speeds unbelted. If Piper’s logic was followed to it’s natural conclusion seat belts would no longer be used because when using them our “faith would be in the seat belts” and not in God’s power to keep us safe. That’s just plain crazy. But yet Piper goes further still when he says that even calling the police when you are in danger “comes from a heart that is out of step with the mind of Christ. If one’s heart is controlled mainly by fear, or anger, or revenge, that sinful disposition may be expressed by using the police as well as taking up arms yourself.” So now it’s a sin to call the police when we are being threatened? Hogwash, and dangerous hogwash at that. “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” 1 Timothy 5:8 (KJV)

Conclusion: I honestly don’t know much about the ministry or beliefs of John Piper, I run in Bible believing circles and have not come across much if any of his work. But going on this particular article he has written, he comes across as an anti-gun liberal to me. God calls us to trust Him in all we do and with all we have, yet at the same time it is not a lack of faith to exercise and eat right to stay healthy. And it is not a lack of faith when we take common sense precautions to keep our loved ones safe in a sin-cursed world.

Famous media liberal, Geraldo Rivera, who almost always advocates for pacifism, nearly had a thermonuclear meltdown last month when his own daughter was near the Paris Muslim terror attacks. This is what he said:

“We need to respond by declaring war on them… if we don’t kill them, they’re going to kill us.” He offered specifics, calling for Russia, the U.S. and our Middle East Allies to join forces in a war against ISIS– even if have to drag the latter in “kicking and screaming.” “I want a massive ground campaign to conquer ISIS once and for all,” Rivera said. source

Lol, every liberal is a pacifist until the day their loved ones are threatened, then they want blood. John Piper is no different. If the evil he so carelessly tells us to “not worry about” and just “trust God” with ever came to land at his doorstep you can best believe his tune would change. Quickly.

If you try and make the Bible say Christians can’t have guns, then we can’t have seat belts either. If you were to ask my opinion on whether or not a Christian should buy a gun, I would give you the same answer I would give you with any other question you might ask. I will tell you to pray about it, and let God do the deciding.

“That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:” Ephesians 1:17 (KJV)

Related Topics:Bible Believer Jerry Falwell Jr.John Piper Second Amendment

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THE BIBLE BELIEVERS SUNDAY SERVICE: Paul The Prisoner, The Ambassador In Bonds

Published

1 day ago

August 23, 2026

Geoffrey Grider

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The Ambassador In Bonds: Paul’s Roman Chains Became A Platform For Preaching The Gospel Of The Grace Of God To Gentiles, Jews And Kings

Paul did not call himself the prisoner of Rome, the prisoner of Caesar or the victim of an unjust legal system; he called himself “the prisoner of Jesus Christ” and an “ambassador in bonds.” Rome may have forged the chain, but God determined what the chain would accomplish. Paul’s imprisonment carried the gospel into palaces, courtrooms, military barracks and prison cells that might otherwise have remained closed to him. He did not ask the Church merely to pray that his chains would fall off; he asked for utterance and boldness so that he could continue preaching while wearing them. That is the testimony believers desperately need in 2026—a faith that does not collapse when it becomes uncomfortable, unpopular or costly. We do not seek persecution, but neither do we soften the gospel, conceal our convictions or surrender our testimony merely to escape the consequences of standing for Jesus Christ.

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

Every born-again believer is an ambassador stationed inside a foreign and increasingly hostile world, and an ambassador has no authority to rewrite the message of his King. The pressure may presently come through ridicule, censorship, lost opportunities, broken relationships or accusations of hatred and extremism, but Paul’s example teaches us that the commission remains in force even when the ambassador is bound. Governments can imprison the preacher, corporations can remove the platform, and men can confiscate the Bible, but “the word of God is not bound.” The defining question for the Church in these last days is not whether we can preserve our comfort, popularity and safety; it is whether we will remain faithful when those things are threatened. We do not seek the chains, but neither will we abandon the testimony to avoid them, the ambassador may be bound, but the word of God remains forever free. On this Sunday Service, come meet Paul the prisoner, the ambassador in bonds.

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The Bible Believers Sunday Service: Paul The Prisoner, The Ambassador In Bonds

Paul The Prisoner, The Ambassador In Bonds

The Lord Jesus began His earthly ministry with this Bible verse showing His connection with the captive and the prisoner:

“And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.” Luke 4:16-20 (KJB)

I. The Position of the Ambassador

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20 (KJB)

An ambassador represents another ruler

An ambassador does not speak on his own authority. He delivers the message entrusted to him by his king.

Ambassador: “A minister of the highest rank employed by one prince or state, at the court of another, to manage the public concerns of his own prince or state, and representing the power and dignity of his sovereign” – Webster’s 1828

An ambassador lives in foreign territory

The Christian’s citizenship is in heaven, although he presently lives and serves in this world.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:” Philippians 3:20, (KJB)

An ambassador cannot rewrite the King’s message

The world may dislike the gospel, but we have no authority to alter it. Our message remains:

Christ died for our sins.
Christ was buried.
Christ rose again.
Lost sinners must be reconciled to God.
Salvation is by grace through faith, apart from works.

Application

We are not called to make the gospel acceptable to the world. We are called to make the gospel known to the world. We are called to reconcile lost sinners to Jesus Christ. Paul says we have been given the ministry of reconciliation, that’s the mandate for every born again believer.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:17-20 (KJB)

II. The Prisoner of Jesus Christ

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,” Ephesians 4:1 (KJB)

Rome supplied the prison

Human rulers arrested Paul, Roman soldiers guarded him, and earthly authorities placed him in chains.

Jesus Christ controlled the purpose

Paul did not primarily call himself Caesar’s prisoner. He called himself “the prisoner of Jesus Christ.”

Caesar controlled the prison door, but Jesus Christ controlled Paul’s ministry.

Paul saw the Hand of God inside his problems

Paul understood that nothing could enter his life without passing through the permissive will of God.

“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;” Philippians 1:12, (KJB)

Application

Instead of asking only, “Lord, how can I escape this?” we should also ask, “Lord, how can Christ be magnified through me while I am here?”

III. The Bonds of the Gospel

“For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Ephesians 6:20 (KJB)

Paul was bound because of the message

Paul was not imprisoned for committing crimes. He was imprisoned because he preached the truth concerning Jesus Christ.

“For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.” Acts 28:20 (KJB)

Paul’s chains identified him with Christ

Paul was willing to bear reproach because the Lord Jesus Christ had first suffered for him.

Paul’s chains proved the value he placed upon the testimony

Anyone can speak when speaking costs nothing. Paul continued speaking when the gospel cost him his liberty.

Application

The believer must decide what the testimony of Jesus Christ is worth before persecution comes. Convictions formed under pressure are usually convictions surrendered under pressure.

IV. The Boldness of the Prisoner

“And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,” Ephesians 6:19 (KJB)

Paul did not ask primarily for release

Paul asked believers to pray for his preaching—not merely for his escape.

Paul did not ask for an easier message

He asked for boldness to deliver the message God had already given him.

Paul understood that courage comes from God

Even the apostle Paul requested prayer. Boldness is not natural personality, religious aggression or political bravado. Biblical boldness is the power to speak God’s truth clearly when silence would be easier.

Application

Our prayer in 2026 should not merely be, “Lord, keep me from trouble.” It should be, “Lord, give me utterance and boldness if, and when, the trouble comes.”

V. The Furtherance of the Gospel

“So that my bonds in Christ are manifest in all the palace, and in all other places;” Philippians 1:13 (KJB)

Paul’s imprisonment opened new doors

His chains carried the gospel into the Roman palace and before governors, rulers, soldiers and kings.

Paul’s courage strengthened other believers

“And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Philippians 1:14 (KJB)

Paul’s imprisonment did not silence the Church. His courage made other believers bolder.

Paul’s suffering produced lasting fruit

Some of the greatest books in the New Testament were written while Paul was imprisoned. Rome restricted Paul’s movements, but it could not stop his ministry.

Application

God can use one believer’s faithful suffering to strengthen an entire congregation. People are watching how we respond when obedience becomes costly.

VI. The Word That Cannot Be Bound

“Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him:” 2 Timothy 2:8-11 (KJB)

The preacher can be imprisoned
The Bible can be confiscated
The meeting place can be closed
The believer can be censored
But the word of God cannot be bound

Governments may regulate preaching. Employers may threaten jobs. Technology companies may remove accounts. Families may reject faithful believers. Prisons may confiscate a man’s possessions. But once the word of God enters a heart, no earthly chain can stop its work. This is why our Bibles Behind Bars ministry is so very necessary and vital.

Application

We must never measure the power of the gospel by the freedom of its messenger. God’s word remains powerful even when His messenger is suffering.

“If the world hate you, ye know that it hated me before it hated you.” John 15:18 (KJB)

“But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:” Mark 10:38,39 (KJB)

VII. The Pattern Believers Must Follow

“Wherefore I beseech you, be ye followers of me.” 1 Corinthians 4:16 (KJB)

“Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJB)

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” Philippians 3:17 (KJB)

FUN FACT: In the King James Bible, we see Paul calling ALL believers to “follow him” as he walks out and lives out the Christian life. Next to Jesus Himself, Paul is the only apostle who commands believers to follow his example. But in all modern versions including the New King James Bible, that command is changed from “following” Paul to “imitating” Paul. That’s not right!

Therefore I urge you to imitate me. – NIV
I urge you, then, be imitators of me. – ESV
Therefore I exhort you, be imitators of me. – LSB
Therefore I urge you, imitate me. – NKJV

Born again believers follow Paul as he follows Jesus, but it is the satanic counterfeits designed to deceive that call people to imitate Christ. The Antichrist is nothing more than an imitation, counterfeit Jesus. The modern version “bibles” are also a satanic counterfeit.

Following Paul does not mean that every Christian must deliberately seek imprisonment. Paul did not seek chains; he simply refused to abandon the truth in order to avoid them.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” 1 Timothy 1:15,16 (KJB)

We follow Paul by:

Knowing Whom we represent, the Lord Jesus.
Remaining faithful to the gospel committed to us.
Refusing to be ashamed of Jesus Christ.
Accepting the possible cost of biblical conviction.
Using every circumstance to advance the gospel.
Praying for boldness when opposition comes.
Remembering that the word of God is not bound.

Practical Application for Believers in 2026

The pressure upon believers may begin with ridicule, censorship, social rejection, professional consequences and accusations of hatred or extremism. In some places, it may eventually become legal persecution or physical imprisonment.

We must distinguish between suffering for Christ and suffering for our own foolishness. Not every controversy is persecution, and not every arrest makes someone an “ambassador in bonds.” Paul suffered because he faithfully preached the gospel and refused to deny the truth.

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;” 2 Timothy 1:8 (KJB)

Closing Challenge

Paul’s testimony forces every believer to answer three questions:

Do I understand that I am Christ’s ambassador in a foreign country?
Is the testimony of Jesus Christ worth more to me than acceptance, comfort and personal security?
Will I continue speaking if faithfulness brings consequences?

The ambassador does not determine the message. The foreign country does not determine the message. The King determines the message. We do not seek the chains, but neither do we surrender the testimony to avoid them. The ambassador may be bound, but the word of God is not bound.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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OPERATION AFRICA! UPDATE: We’re Sending The Children At The Glory Fellowship Orphanage Some Pillows To Go With Their New Mattress And Blankets

Published

2 days ago

August 22, 2026

Geoffrey Grider

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We need to send pillows for all the orphans at the Glory Fellowship Orphange in Kenya, come help us to complete this urgent calling at Operation Africa!

An NTEB’r wrote to us the other day, sending some much-needed and appreciated support for Operation Africa!, and with that support included a very short message that simply read something along the lines of “let’s send them some pillows. They need pillows”. As I read it, I thought that’s a great idea, then got super busy and the thought went right out of my head. Earlier this afternoon, the Lord brought it back to my remembrance, and I ordered enough pillows for every one of the orphans. The image you see at the top of this article is a photo of what the pillows look like, perfect and for kids who live in crushing poverty.

“And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?“ Mark 4:38 (KJB)

Pastor Dancan asked us for the 200 Bibles we originally sent him, and we were happy to wind up sending over 1,100 of them for his church. But he never asked us for things they so desperately needed like clean water, or a water tank, or a well, or the mattresses and blankets we sent him. He didn’t even ask us for medicine for the kids, as sick as they were, when they had malaria and typhoid, and he didn’t ask us to send the children these pillows. So who asked us to do all this? The LORD did, He gave us an urgent and unmistakable calling, and we are doing are best to answer it. We need to raise just under a thousand dollars to pay for the pillows, and we invite you to come help us!

HOW TO DONATE: Click here to view our WayGiver Funding page

If God has prospered you, please take a moment to click on the donate button to help us in this overwhelmingly urgent task of providing the children of Glory Fellowship Orphange with medicine and clean drinking water. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

NOTE: If you need a 501 C3 Letter of Donation for tax purposes, please send your donation to:

NTEB Ministries
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Ste. 1272-129
Virginia Beach, VA 23454.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Donald Trump

Eisenhower Warned Us About The Military-Industrial Complex, Now ‘President Of War’ Donald Trump Is Building One Beneath The White House Ballroom

Published

3 days ago

August 21, 2026

Geoffrey Grider

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From People’s House To Presidential Fortress As Trump Builds A Nuclear-Hardened Military Complex Beneath His Golden Ballroom

Donald Trump has spent years promoting himself as the great peacemaker, the man who would end wars and prevent World War III. Yet his most permanent architectural contribution to the American presidency is not a peace garden, a diplomatic center or a hall dedicated to reconciliation—it is a five-story military fortress buried beneath the White House. What began as a lavish ballroom with chandeliers, gold columns and thousand-seat state dinners is now being defended before the Supreme Court as an “integrated military complex” essential to surviving bombs, missiles, drones and even nuclear attack. The symbolism could not be more devastating: Trump talks like the president of peace, but he is rebuilding the People’s House for war. The Wall Street Journal reports that the Supreme Court has temporarily allowed construction to continue while considering the administration’s emergency appeal.

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:15-17 (KJB)

President Dwight D. Eisenhower, a five-star general who understood war better than almost any president before or since, warned America in 1961 about the dangerous rise of the military-industrial complex. He cautioned that the combination of government power, military machinery and private industry could acquire “unwarranted influence” and endanger both liberty and democratic government. Sixty-five years later, Trump is constructing a literal military complex beside the Eisenhower Executive Office Building. Private corporations and wealthy elite donors finance the glittering ballroom above, while the government and military build the hardened command fortress below. Eisenhower’s warning is no longer merely hanging over Washington—it is being poured into the ground in nuclear-grade concrete.

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The administration’s own Supreme Court filing removes all doubt about the true character of this structure. It describes five underground stories containing bomb shelters, military command-and-control capabilities, secure communications, emergency hospital facilities, missile-resistant columns, blast-proof glass, military-grade ventilation, sniper positions and a rooftop drone port. Above ground, visiting dignitaries will dine beneath crystal chandeliers; below their feet, military personnel will monitor tactical screens behind blast doors. The ballroom is the façade, but the bunker is the beating heart of his project.

This is the presidency Trump is physically preparing for: permanent threats, expanding militarization and catastrophic warfare. A true president of peace would be measured by the wars he ended and the bloodshed he prevented—not by the magnificence of the bunker he constructed for himself and future rulers. Trump may continue to speak the language of peace, but concrete tells the truth. Missiles, drones, bomb shelters, sniper nests and nuclear protection are not the architecture of a coming golden age. They are the architecture of a government expecting the world to burn. Donald Trump calls himself the president of peace, but his Military-Industrial Complex Ballroom reveals a president preparing for war.