The Bible Believers Sunday Service
THE BIBLE BELIEVERS SUNDAY SERVICE: The Heresy of Dispensationalism
The So-Called ‘Heresy Of Dispensationalism’ Is Believing That God Meant What He Said When He Made Promises To Israel And Gave Instructions To The Church
We live in a day and age where since Bible doctrine is no longer being taught, that passionate discussions and arguments arise concerning what does and does not constitute doctrine. One of these areas is dispensationalism, often called heresy by those who disallow it. They accused Paul also of teaching heresy because he brought them something new that changed the spiritual trajectory. To say it simply and plainly, a dispensation is defined as an “administration or stewardship” of revelation from God given to an assigned person to reveal it. People like Moses, Noah, Abraham, David, the prophets, the apostles specifically Paul. Nothing too hard to handle so far, right?
“But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:” Acts 24:14 (KJB)
A dispensational reading of the Bible is what removes the apparent confusion and seeming contradictions. Jesus shows us people in the New Testament who lose their salvation after receiving it, while Paul says not only that we can never lose our salvation, but when we get saved, God seals us in unto the day of redemption. How do you reconcile that? Obviously Jesus and Paul are talking to two different groups of people. Jesus says that only those believe who endure to the end will be saved, Paul says our salvation is complete and finished, with no works required on our part. In the book of Acts, we see believers performing miracles at the beginning of the Church Age, the age of grace, yet no one living today is able to perform any of them. What happened? Why did it stop? Dispensationalism is the only application of scripture that removes 100% of any apparent contradiction because it puts everything in its proper place by putting everything in its proper order. On this Sunday Service, we tackle the heresy of Dispensationalism. TO THE FIGHT!!!
THE BIBLE BELIEVERS SUNDAY SERVICE: The Heresy of Dispensationalism
The Heresy of Dispensationalism
We have a command from our apostle Paul that appears in its entirety in none other version of the Bible than the King James. The command to study the word of God, and to rightly divide what you read. Right division is the beating heart of dispensationalism.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)
Overview: We live in a day and age where since Bible doctrine is no longer being taught, that passionate discussions and arguments arise concerning what does and does not constitute doctrine. One of these areas is dispensationalism, often called heresy by those who disallow it. They accused Paul also of teaching heresy because he brought them something new that change the spiritual trajectory.
“But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:” Acts 24:14 (KJB)
There is no doubt that God has revealed His purpose progressively and has given different responsibilities to different people at different times. The Bible was not written by a single person at one time, but rather by 40 very diverse and different people, from paupers to kings, who wrote as the Holy Spirit led them over a 1,500 year period. Rightly dividing means understanding those distinctions so that we interpret His words faithfully and obey His instructions correctly.
Here is another key nugget for understanding dispensationalism:
The whole Bible is written for you, but the whole Bible is not written to you.
“For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.” 1 Corinthians 9:17 (KJB)
“That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” Ephesians 1:10 (KJB)
“If ye have heard of the dispensation of the grace of God which is given me to you-ward:” Ephesians 3:2 (KJB)
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;” Colossians 1:25 (KJB)
To say it simply and plainly, a dispensation is defined as an “administration or stewardship” of revelation from God given to an assigned person to reveal it. People like Moses, Noah, Abraham, David, the prophets, the apostles specifically Paul.
God commissions Paul:
“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;” Titus 1:1-3 (KJB)
God commissions Moses:
“And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.” Exodus 3:2-5 (KJB)
God commissions Noah:
“But Noah found grace in the eyes of the LORD. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” Genesis 6:8-14 (KJB)
Jesus came to bring both the kingdom of Heaven and the kingdom of God to the Jews, but the Jews didn’t want it. So He prophesied about the day when the kingdom of God, a spiritual kingdom for born again believers, would be taken from the Jews and given to the Gentiles. We call this event the start of the Church Age, an excellent illustration of what a dispensation is.
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.” Matthew 21:42-45 (KJB)
This prophecy of Jesus was fulfilled at the end of Acts 7 with the stoning of Stephen as the Holy Ghost spoke to Israel through him. It is here that the Church Age – Jews and Gentiles in one Body – begins. But Paul says that when this “pause” or “parenthesis” is complete, then God returns to deal with national Israel.
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.” Romans 11:25-29 (KJB)
Lastly, all scripture is written to one of the following 3 groups. It is up to you, the reader, to rightly divide what you read, in the context you read it in, and apply it where it needs to go. Promises made to Israel are not transferred to the Church just because Israel is in apostasy. Paul places the responsibility of understanding the Bible on the reader, not on some all-knowing High Priest or magisterium like the Roman Catholic Church to tell you what it says.
“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)
I. Dispensations and Dispensationalism Are Bible Doctrines
Main Text
“If ye have heard of the dispensation of the grace of God which is given me to you-ward:” Ephesians 3:2 (KJB)
“Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:” Ephesians 3:5,6 (KJB)
Truth
The word “dispensation” comes from Scripture itself. Paul identifies an administration of grace entrusted to him, then distinguishes revelation in other ages from revelation now made known.
Notice the progression:
- Other ages: The mystery was not made known as it now is.
- Present revelation: God has revealed it through the Spirit.
- Its content: Believing Gentiles are fellowheirs and members of the same body.
The revelation concerns more than God blessing Gentiles. It explains their shared position in Christ’s body.
Application
Study Paul’s epistles to understand the Church’s position, calling, and responsibilities. We cannot assume that every earlier audience possessed the revelation God later supplied.
Teaching question: If everything was revealed equally in every age, what distinction is Paul making here?
II. God Gives Different Instructions At Different Times
Main Text
“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.” Matthew 10:6 (KJB)
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” Matthew 28:19 (KJB)
Truth
In Matthew 10, Jesus restricted that mission of the twelve to Israel. After His resurrection, He commissioned His disciples to teach all nations. Both instructions came from Jesus Christ. Both were correct in their setting. But the scope of the mission changed. Understanding when the instructions were given explains the difference. This demonstrates why identifying the audience and circumstances is necessary for obedience.
Application
Before applying a command, ask:
- Who gave it?
- To whom was it given?
- Under what circumstances?
- Does later revelation change its application?
Teaching question: Could we use Matthew 10:5 as our mission policy today and refuse to evangelize Gentiles?
III. Law and Grace Are Different Dispensations
Main Text
“For sin shall not have dominion over you: for ye are not under the law, but under grace.” Romans 6:14 (KJB)
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8-10 (KJB)
Truth
Paul explicitly distinguishes being under law from being under grace. He also establishes the relationship between salvation and works:
- Salvation is God’s gift through faith.
- Works cannot purchase that gift.
- Saved people are created in Christ Jesus unto good works.
We serve because we have been saved; our service does not purchase salvation.
Different administrations also do not mean that animal sacrifices could accomplish redemption:
“For it is not possible that the blood of bulls and of goats should take away sins.” Hebrews 10:4 (KJB)
The saving work belongs to Jesus Christ. The sacrifices could never accomplish what His offering accomplished.
“Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus.” Galatians 3:20-26 (KJB)
Application
Preach salvation through Christ without adding law keeping as its price. Then teach believers to live obediently under grace.
“What then? shall we sin, because we are not under the law, but under grace? God forbid.” Romans 6:15 (KJB)
Grace establishes our freedom from sin’s dominion and our responsibility to serve God.
IV. The Church Does Not Cancel God’s Promises To Israel
Main Text
“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:” Romans 11:25,26 (KJB)
“For the gifts and calling of God are without repentance.” Romans 11:29 (KJB)
Truth
Paul distinguishes Jews, Gentiles, and the Church. In Romans 11, he then explains Israel’s blindness and promised salvation.
Three expressions deserve particular attention:
- “In part” identifies the character of Israel’s blindness.
- “Until” identifies a limit to its duration.
- “Jacob” identifies the people whose ungodliness the Deliverer removes.
The dispensational conclusion is that God has preserved a future for national Israel. (dispensationalism is often referred to a ‘futurism’, and I’m fine with that. There are many Old Testament prophecies that remain to be fulfilled.) Dispensationalism teaches that the secular state of Israel that exists today in 2026, is going to be replaced by the Messiah when He returns at the Second Advent. And it will! The Church’s present blessings do not require the cancellation of Israel’s promises. Believing Jews and Gentiles presently belong to the same body in Christ. Israel’s future salvation likewise comes through the Deliverer. The Church Age is God’s plan for this present age, but when it is complete, He will once again turn His attention back to the Jews and Israel to finish what He started.
V. The Coming King and the Coming Kingdom
Main Text
“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Luke 1:32,33 (KJB)
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” Isaiah 9:6,7 (KJB)
Truth
Gabriel identifies a particular throne and a particular people:
- The throne belongs to David.
- The people are the house of Jacob.
- The promised King is Jesus Christ.
- His kingdom will have no end.
A dispensational reading expects those promises to be fulfilled with their stated meaning intact. Christ’s present heavenly authority does not exhaust the promise of His Davidic reign.
Application
Read prophecy with attention to its people, places, promises, and literary setting. Recognize symbols where Scripture supplies them, while retaining the realities those symbols describe.
Teaching emphasis: Our responsibility is to preach the gospel and serve faithfully while awaiting the King.
VI. There Are 7 Raptures In The Bible
Main Text
There are 7 separate occasions in scripture where we see a rapture take place. Enoch, Elijah, Jesus, The Church, the 144,000, the Two Witnesses and the Tribulation saints. The Pretribulation Rapture of the Church is just one of them, yet another proof of dispensations and the urgent need for rightly dividing.
“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18 (KJB)
“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,” 1 Thessalonians 5:9 (KJB)
Paul describes an actual event:
- The Lord descends.
- The dead in Christ rise.
- Living believers are caught up together with them.
- They meet the Lord in the air.
- They remain with Him forever.
This is bodily resurrection and gathering, and Paul commands believers to draw comfort from it. The distinction between the Church’s appointed salvation and divine wrath is central to the dispensational case for the pretribulation Rapture. Its timing is established by comparing these promises with the other prophetic passages.
Application
Teach believers to anticipate Christ’s coming with confidence and faithful service. Distinguish divine wrath from the persecution Christians experience.
Prophecy should strengthen our service today because our future with Christ is secure.
VII. Rightly Dividing Helps Us Use The Whole Bible Correctly
Main Text
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16,17 (KJB)
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:4 (KJB)
Truth
All Scripture is inspired. All Scripture is profitable. Identifying a passage’s original audience preserves its meaning and helps us apply it correctly. Paul expressly teaches the value of earlier Scripture for our learning. Bible study in the book of Acts was Old Testament.
“Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” Acts 11:25,26 (KJB)
For example, the Sermon on the Mount provides some beautiful spiritual comfort for the Christian in our age, but it is written as doctrine for people living in the Millennium when all those “beatitudes” will literally come to pass. The “meek” literally inherit the Earth when King Jesus is on the throne, the “poor in spirit” at that time will live in the Kingdom of Heaven, the “pure in heart” will see God because, He’ll be there in the flesh. We can learn faith from Abraham, courage from Joshua, repentance from David, and God’s faithfulness throughout Israel’s history without assuming every command given to those people is our direct instruction.
Finally, a dispensational reading of the Bible is what removes the apparent confusion and seeming contradictions. Jesus shows us people in the New Testament who lose their salvation after receiving it, while Paul says not only that we can never lose our salvation, but when we get saved, God seals us in unto the day of redemption. How do you reconcile that? Jesus says that only those believe who endure to the end will be saved, Paul says our salvation is complete and finished, with no works required on our part. In the book of Acts, we see believers performing miracles at the beginning of the Church Age, the age of grace, yet no one living today is able to perform any of them. What happened? Why did it stop? Dispensationalism is the only application of scripture that removes 100% of any apparent contradiction because it puts everything in its proper place by putting everything it proper order.
“Let all things be done decently and in order.” 1 Corinthians 14:40 (KJB)
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Headline News
THE BIBLE BELIEVERS SUNDAY SERVICE: Putting Jesus On Trial
They Condemned The Innocent And Released The Guilty: The Trial Of Jesus Christ Reveals The Wickedness Of Man And The Willing Sacrifice Of The Son Of God
The most important question you will ever answer is simply this – “who is Jesus Christ?” Your answer to that question will determine nothing less than your eternal destiny. If you were brought into a courtroom on the charge of being a Bible believing Christian, would there be enough evidence to convict you? You better think about that, because we will put you on trial today. Jesus was put on trial, brought into a courtroom, and charged with the crime of being the Son of God. This is how it went.
“And I saw, and bare record that this is the Son of God.” John 1:34 (KJB)
The chief priests sought testimony that would justify His death for “making himself equal with God”, but their false professors could not agree. Pilate examined Him and found no fault concerning their accusations, then reported that Herod had established nothing worthy of death either. Judas, the man who betrayed Him, confessed later that he had betrayed innocent blood. The Roman centurion standing at His crucifixion, who had personally overseen the nails being driven into Jesus body, declared Him to be righteous and he identified Him as the Son of God. Even Caiaphas, while plotting His destruction, wound up unintentionally prophesying that Jesus would die for the nation. What an astounding record we have before us! The betrayal, examinations, and execution produced testimony supporting the very One they sought to condemn. Their actions exposed how far men are willing to go when protecting their position becomes more important than receiving and acknowledging the truth. First, we put Jesus on trial and examine the evidence against HIm. Next, we put you on trial for the crime of being a Christian to see if the Bible says you’re guilty or innocent. That’s today’s Sunday Service message!
THE BIBLE BELIEVERS SUNDAY SERVICE: Putting Jesus On Trial
Putting Jesus On Trial
MAIN TEXT — A prosecution that could not establish its case
“And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. For many bare false witness against him, but their witness agreed not together.” Mark 14:55,56 (KJB)
The stated objective was to put Jesus to death. The witnesses were sought to accomplish that objective, but their testimony would not agree. They had determined the punishment before they had established the charge.
“Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. Then the Pharisees went out, and held a council against him, how they might destroy him.” Matthew 12:13,14 (KJB)
TRUTH — The innocent Saviour was condemned by guilty men
The question before our courtroom is twofold: What wrongdoing could these witnesses establish against Jesus, and what does their testimony reveal about who He is?
THE WITNESSES CALLED FOR THE PROSECUTION
I. Caiaphas — The high priest whose murderous counsel contained a prophecy
First, hear what the council acknowledged:
“Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.” John 11:47 (KJB)
Their deliberation proceeded from an acknowledgment of His miracles. They feared what would happen to their position and nation if everyone believed on Him.
Then Caiaphas spoke:
“Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.” John 11:50 (KJB)
Scripture supplies the meaning that went beyond his political calculation:
“And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;” John 11:51 (KJB)
Caiaphas later accused Jesus of blasphemy when Jesus affirmed His identity before the council. We must retain that part of his testimony. The very same high priest who used his free will to seek Jesus death wound up prophesying as to its sacrificial and salvific purpose.
Finding: The council acknowledged His miracles, and Caiaphas’s counsel became a prophecy of His death for others. His hostility could not prevent God from declaring the purpose of the cross through his own mouth.
II. Pontius Pilate — The governor who examined Him and found no fault
“Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:” Luke 23:14 (KJB)
Pilate’s declaration followed an examination conducted before the accusers. He addressed the charges they had brought and reported that he had found no fault concerning those accusations.
Nevertheless, he eventually gave sentence according to their demand.
Finding: The governor authorized the crucifixion of a man whom he had publicly declared faultless concerning the charges before him. His sentence contradicted his own finding.
III. Herod — Glad To See Jesus, Then Willing To Mock Him
“And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.” Luke 23:8 (KJB)
Herod’s first response was excitement. He had heard much about Jesus, had wanted to see Him for some time, and hoped to witness a miracle. He began this encounter eager to see what Jesus would do.
But Jesus would not perform at his command:
“Then he questioned with him in many words; but he answered him nothing.” Luke 23:9 (KJB)
As the chief priests and scribes vehemently accused Jesus, Herod’s initial gladness gave way to contempt:
“And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.” Luke 23:11 (KJB)
Nevertheless, Pilate subsequently reported that Herod’s examination had established nothing worthy of death:
“No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.” Luke 23:15 (KJB)
Finding: Herod wanted to witness Jesus’ miraculous power, yet ultimately joined in mocking Him. His contempt supplied no evidence of a capital offense. He could ridicule the prisoner, but his examination established no grounds for putting Him to death.
IV. Judas Iscariot — The betrayer who confessed that the blood was innocent
“Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.” Matthew 27:4 (KJB)
Judas had accompanied Jesus as one of the twelve. After betraying Him, he returned to the chief priests and elders with a confession that placed the guilt upon himself.
The response of the religious leaders is equally revealing. His declaration of innocent blood did not move them to stop what they had begun.
Finding: The betrayer’s recorded confession identifies his own sin and Jesus’ innocence. The man who delivered Him into their hands testified against the righteousness of what they were doing.
V. The Roman centurion — The witness at the execution who declared His righteousness and Sonship
“Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.” Luke 23:47 (KJB)
Mark records this declaration:
“And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.” Mark 15:39 (KJB)
Here is testimony from the Roman officer standing at the crucifixion. The Gospel record gives us both his acknowledgment of Jesus’ righteousness and his declaration that Jesus was the Son of God.
Finding: A witness stationed at His execution supplied testimony supporting both His innocence and His identity.
THE WITNESSES CALLED FOR THE DEFENSE
VI. The thief on the cross — The guilty man who recognized the innocent King
How it started:
“The thieves also, which were crucified with him, cast the same in his teeth.” Matthew 27:44 (KJB)
“Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.” Mark 15:31,32 (KJB)
How it ended:
“And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.” Luke 23:41,42 (KJB)
The thief acknowledged that his own punishment was deserved. In the same breath, he distinguished Jesus from himself and the other criminal. Then he addressed the crucified Jesus as Lord and appealed to Him concerning His coming kingdom.
Finding: The thief confessed his own guilt, declared Jesus’ innocence, and placed his hope in Jesus’ kingly authority. He saw a King where others saw only a condemned man.
VII. John the Baptist — The forerunner who identified the Lamb and the Son
“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” John 1:29 (KJB)
“And I saw, and bare record that this is the Son of God.” John 1:34 (KJB)
John’s testimony identifies both the person and the mission of Jesus Christ. He is the Son of God, and He is the Lamb of God who takes away sin.
Finding: Jesus came with a sacrificial mission. His innocence belongs at the center of that mission: the Lamb would bear the sins of others.
VIII. The apostle John — The witness who committed the evidence to writing
“And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” John 20:30,31 (KJB)
John states why he recorded these signs. His testimony calls the reader to believe that Jesus is the Christ, the Son of God, and to receive life through His name.
Finding: The written record presents evidence with a declared purpose: faith in Jesus Christ and life through Him. The Bible will not allow you to remain neutral, the reader must now respond to the testimony.
IX. Saul, who becomes known as Paul — The persecutor who encountered the risen Christ
First, hear his testimony concerning his former opposition:
“I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.” Acts 26:9 (KJB)
Then hear his account of the encounter that overturned his course:
“And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.” Acts 26:15 (KJB)
Paul also records his place among the witnesses of the risen Christ:
“And last of all he was seen of me also, as of one born out of due time.” 1 Corinthians 15:8 (KJB)
His subsequent testimony declares the saving purpose of the Lord he once opposed:
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15 (KJB)
Finding: A former persecutor became a witness of the risen Jesus and a preacher of His salvation. His testimony adds the resurrection to the evidence already heard concerning Christ’s innocence and identity.
APPLICATION — What the testimony establishes
The witnesses establish several distinct truths:
- The case against Jesus depended upon false testimony that would not agree.
- Pilate found no fault concerning the accusations and reported no capital finding from Herod.
- Judas confessed that he had betrayed innocent blood.
- The thief and the centurion declared Jesus’ innocence or righteousness.
- The centurion and John the Baptist identified Him as the Son of God.
- John recorded the signs so that others would believe, and Paul testified that he had seen Him risen.
The proceedings expose more than a failure of justice. They expose the human heart. Men could acknowledge miracles, hear declarations of innocence, and still press forward with His death.
CLOSING CHALLENGE — Why did the innocent One die?
Paul gives the answer:
“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3,4 (KJB)
His death was for our sins. His resurrection is part of the gospel proclaimed by the very man who once persecuted His people.
The trial brings every hearer to a personal decision. Pilate acknowledged His innocence and still delivered Him up anyway. The thief acknowledged His innocence and called upon Him as Lord after spitting on him and mocking him. It is worth mentioning that no surviving first-century independent eyewitness accounts are known that demonstrate Jesus committed any crime or supplies a detailed rebuttal of any the Gospel proceedings. Not a single eyewitness refutes a single word of preserved scripture.
Having heard the testimony, what will you do with Jesus who is called Christ?
Christian, how do you plead to the following charges?
“And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” Mark 8:34 (KJB)
“And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” Acts 11:26 (KJB)
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)
- Handing out gospel tracts, Guilty or not Guilty?
- Not laughing at crude and profane humor, Guilty or not Guilty?
- Witnessing for Jesus especially when it costs you something, Guilty or not Guilty?
- Doing daily Bible study and having a prayer time, Guilty or not Guilty?
- Living life sober, Guilty or not Guilty?
- Giving other people a copy of God’s preserved word, Guilty or not Guilty?
- Trusting the LORD with all your mind, body and soul, Guilty or not Guilty?
Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church
- HOW TO DONATE: Click here to view our WayGiver Funding page
When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.
But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Thank you very much!” – Geoffrey, editor-in-chief, NTEB
Headline News
THE BIBLE BELIEVERS SUNDAY SERVICE: The Good Fight
The Good Fight Of Faith Calls Every Christian To Stand In God’s Armour, Finish Their Course, Keep The Faith And Live For The Crown Promised To Those Who Love His Appearing
The good fight begins with the courage to obey God when obedience costs you something. Joshua needed that courage to lead Israel forward, and Paul called Timothy to exercise it in the spiritual warfare of the Christian life. There will be opposition to the truth, temptation to compromise, and days when the weariness of serving makes quitting seem attractive. Those are the very circumstances in which faithfulness matters. The Lord has given us His word, entrusted us with the gospel, and commanded us to stand. Every believer needs to take that charge personally.
“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12 (KJB)
Fighting that good fight requires both sound doctrine and a good conscience. The truth we preach must govern the life we live. Paul warns about making shipwreck, commands us to put on the whole armour of God, and identifies the word of God as the sword of the Spirit. We need that Book open, our hearts responsive to its correction, and our prayer lives active. False teaching must be answered, temptation must be resisted, and thoughts that exalt themselves against the knowledge of God must be brought into obedience to Christ. This warfare reaches into our homes, our churches, our preaching, and the private decisions nobody else sees. God supplies the power to stand. Near the end of his life, Paul could look back and testify that he had fought a good fight, finished his course, and kept the faith. Then he looked ahead to the righteous Judge who would reward his service. That ought to put fresh determination into every weary Christian who still has work to do. The Lord knows what faithfulness has cost you. He sees the quiet obedience, the continued labour, and the decision to keep going when you feel spent. Keep serving with His appearing in view. Paul’s expectation reaches beyond his own testimony to every believer who loves the Lord’s appearing. Do you? That’s the question we ask today on this Sunday Service on the good fight.
The Bible Believers Sunday Service: The Good Fight
The Good Fight
Main Text
“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12 (KJB)
“I have fought a good fight, I have finished my course, I have kept the faith:” 2 Timothy 4:7 (KJB)
“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:8 (KJB)
Central Truth: The Lord calls the Christian to spiritual warfare, supplies the weapons for the battle, and will judge and reward faithful service. We are to fight the good fight, finish our course, keep the faith, and love His appearing.
Introduction: Paul told Timothy to fight the good fight of faith. Near the end of his own life, Paul could testify that he had fought, finished, and kept the faith. The instructions became a lived testimony, followed by the expectation of a crown. The Old Testament teaches us about courage, obedience, and dependence upon the LORD. Rightly dividing the word of truth keeps Israel’s commanded military battles in their historical setting while applying Paul’s explicit instructions about the church’s spiritual warfare.
“Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” 1 Timothy 1:16 (KJB)
I. The LORD Calls His People To Courageous Obedience
Main Text
“Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.” Joshua 1:7 (KJB)
“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.” Joshua 1:9 (KJB)
“And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.” Joshua 10:25 (KJB)
The LORD joined Joshua’s courage to obedience: he was to be strong so that he would observe God’s law. God’s command and God’s presence gave Joshua a reason to go forward. Later, Joshua encouraged his captains with the assurance he had received. The promises concern Israel’s possession of the land, and the lesson for us is clear: faith in what God has said gives courage to do what He commands.
Application: Identify the instruction from Scripture you already know you need to obey. Fear of opposition must be faced with confidence in the Lord. Encourage other believers to obey Him by directing them to His word.
II. Fight The Battles Of The LORD In Dependence Upon Him
Main Text
“And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands.” 1 Samuel 17:47 (KJB)
“Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.” 2 Samuel 10:12 (KJB)
“I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.” 1 Samuel 25:28 (KJB)
“And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.” 1 Samuel 25:33 (KJB)
David faced Goliath with confidence that the battle belonged to the LORD. Joab urged courage for the people and entrusted the outcome to God. Abigail described David as fighting the LORD’s battles while urging him to abandon his intended vengeance against Nabal’s household. David thanked her for keeping him from bloodshed. A servant who fights faithfully must receive God’s correction as readily as he faces opposition.
Application: Bring the cause you defend and the methods you use under Scripture. Depend upon God’s strength, accept sound correction, and exercise restraint when personal anger threatens to govern your actions.
III. Join Courage With Steadfast Faith And Charity
Main Text
“Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.” 1 Samuel 4:9 (KJB)
“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.” 1 Corinthians 16:13,14 (KJB)
In 1 Samuel 4:9, the Philistines are encouraging one another to fight Israel. Their courage alone does not establish God’s approval of their cause. The expression “quit yourselves like men” calls for courageous, resolute conduct. Paul uses that language while expressly directing Christians to stand fast in the faith. He immediately joins their strength to charity. Christian courage must be governed by the truth and exercised with love.
Application: Stand firmly for sound doctrine. Speak and act with charity toward the people you seek to help. Examine both the truth of your position and the spirit in which you defend it.
IV. War A Good Warfare Holding Faith And A Good Conscience
Main Text
“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” 1 Timothy 1:18,19 (KJB)
Paul charges Timothy to war a good warfare and reminds him of the prophecies previously made concerning him. The next verse identifies what Timothy must hold while carrying out that charge: faith and a good conscience. Doctrine and personal integrity belong together in faithful ministry. Paul’s warning about shipwreck shows the seriousness of rejecting the conscience’s testimony under God’s word.
Application: Keep believing God’s word and responding honestly to its correction. Confess known sin, make wrongs right where you can, and refuse to excuse conduct that undermines the truth you teach.
V. Use The Weapons God Supplies To Pull Down Strong Holds
Main Text
“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;” 2 Corinthians 10:3-5 (KJB)
Truth: While defending his apostolic ministry, Paul explains the nature of his warfare. Its power comes through God. The strong holds in this passage are described through imaginations and proud opposition to the knowledge of God. The stated objective is obedience to Christ. We apply this by confronting false teaching with Scripture and bringing our own assumptions, desires, and reasoning under its authority.
Application: Answer error with the word of God. Examine what governs your thinking, seek understanding in prayer, and obey the truth you understand. Depend upon God as you teach and seek to persuade others.
VI. Put On The Whole Armour Of God
Main Text
“Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” Ephesians 6:10-18 (KJB)
Truth: Paul identifies the spiritual opposition and tells believers where their strength must come from. The repeated command to stand requires the whole armour God supplies. Each part belongs in the Christian’s daily walk.
- Truth governs what we believe and how honestly we live.
- Righteousness calls us to an upright walk before God.
- The gospel of peace prepares our feet for faithful service.
- Faith trusts God while facing the wicked one’s assaults.
- Salvation gives the believer confidence in God’s saving work.
- The word of God is the sword of the Spirit and must be known and used faithfully.
- Prayer and watchfulness express continual dependence upon God and concern for all saints.
Application: Give Scripture, prayer, and obedience a settled place in your day. Take spiritual opposition seriously, and pray for other believers who are facing it. The command is to put on the whole armour.
VII. Endure Hardness And Please The One Who Chose You
Main Text
“Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5 (KJB)
Truth: The good soldier endures hardship and keeps his service directed toward pleasing the one who enlisted him. Entanglements interfere with that duty. Paul’s next illustration adds that the contestant must strive lawfully to receive the crown. The Lord has authority over both the work and the way it is done. Faithfulness includes endurance, proper priorities, and obedience to His instructions.
Application: Examine the commitments and habits that repeatedly draw you away from your responsibilities to the Lord. Order ordinary work and family duties faithfully, and remove entanglements that prevent you from serving Him.
VIII. Finish The Course Entrusted To You
Main Text
“But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” Acts 20:24 (KJB)
Truth: In Acts, Paul expresses his determination to finish his course and fulfill the ministry he received from the Lord Jesus. In 2 Timothy 4:7, he testifies that he has finished it. The years between those statements involved suffering, labour, and continued obedience. His example teaches us to persevere in the responsibilities God has given us. A faithful beginning must be followed by faithful continuance.
Application: Do the work the Lord has already placed before you. Serve your family and church, bear witness to the gospel, and use the opportunities He gives you. Take the next faithful step when the whole course feels long.
IX. Keep The Faith When Sound Doctrine Is Rejected
Main Text
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4 (KJB)
Truth: Paul’s testimony that he kept the faith follows his charge to preach the word. He warns Timothy that people will reject sound doctrine and choose teachers who satisfy their desires. The minister must continue to reprove, rebuke, and exhort with longsuffering and doctrine. Keeping the faith includes preserving the truth in our teaching and continuing to obey it when hearers resist it.
Application: Measure teaching by the King James Bible and handle its passages in their proper context. Teach the next generation. Remain patient with people while maintaining the doctrine Scripture gives you.
X. Live For The Righteous Judge And The Coming Crown
Main Text
“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:8 (KJB)
“If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:14,15 (KJB)
Truth: Paul’s testimony about fighting, finishing, and keeping the faith leads into his expectation of a crown. The Lord who knows his service is the righteous Judge who will reward it. The crown of righteousness is expressly promised to all who love His appearing. First Corinthians also distinguishes a servant’s reward from his salvation: work may abide and receive reward, or burn and bring loss, while the servant himself is saved. The Christian’s service matters eternally.
Application: Live in expectation of meeting Christ. Let love for His appearing shape today’s choices, and seek His approval in the work that others may never notice. The righteous Judge will assess your service faithfully.
Application
To The Believer: Take your place in the good fight. Put on God’s armour, keep your conscience clear, and fulfill the responsibilities Scripture places before you.
To The Preacher And Teacher: Preach the word with longsuffering and doctrine. Equip the saints to recognize error, obey Scripture, and stand in the strength of the Lord.
To The Weary Servant: Bring your weariness to the Lord in prayer. Receive help from faithful believers, and continue in the work He has given you. Your labour in the Lord has lasting value.
Closing Challenge
“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:58 (KJB)
Examine your service before the Lord. What truth must you stand for? What entanglement must you remove? What neglected duty must you resume? Take the next step of obedience today.
Keep fighting the good fight, finish your course, keep the faith, and love His appearing.
Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church
- HOW TO DONATE: Click here to view our WayGiver Funding page
When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.
But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Thank you very much!” – Geoffrey, editor-in-chief, NTEB
Headline News
THE BIBLE BELIEVERS SUNDAY SERVICE: All In, All The Time
‘All In, All The Time’ in the life of the Christian is not all that different than in the life of a Navy SEAL, we are to continue the mission as a soldier of the Lord Jesus Christ
The Navy SEAL motto of “All in, all the time” ought to stir every born-again Christian to examine just how seriously he or she takes their service to Jesus Christ. Soldiers willingly undergo demanding preparation and face danger because they have committed themselves to a mission. Have you? Paul places that same seriousness of purpose before the believer when he compares the Christian life to that of the soldier’s life. That command reaches into the decisions we make when obedience becomes uncomfortable. Will we speak the gospel when someone might reject us? Will we give our time to helping another person when we already have plans? Will we stand by sound doctrine when compromising would win us approval? Jesus Christ has saved us by His grace, and His mercy deserves nothing less than wholehearted surrender. Being “all in, all the time” means making ourselves available to Him, including the parts of our lives we find hardest to surrender.
“Thou therefore endure hardness, as a good soldier of Jesus Christ.” 2 Timothy 2:3 (KJB)
“All the time” is where that surrender becomes a daily testimony. We continue studying the King James Bible, praying for lost souls, and doing the work God has given us when the excitement of beginning has passed. A Bible placed into a prisoner’s hands may bear fruit long after we have forgotten the delivery. A gospel witness may remain in someone’s thoughts for years before we see a response. Paul gives us reason to keep going. In these last days, we have opportunities to reach people that we must use while they are before us. Let us serve with the end of our course in view, determined by God’s grace to finish with Paul’s testimony. “I have fought a good fight, I have finished my course, I have kept the faith:”
The Bible Believers Sunday Service: All In, All The Time
All In, All The Time
Main Text
“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:58 (KJB)
The believer is called to give his whole life to Jesus Christ and continue faithfully in His service through the strength of His grace. The saying “All in, all the time” provides an illustration of complete and wholehearted commitment to the mission. Paul gives the Christian a direct command: be stedfast, be unmoveable, and always abound in the work of the Lord. His instruction follows the assurance of resurrection and victory through Jesus Christ. Because Christ has conquered death, our labour in Him has lasting value. We can serve with conviction today because we know how the story ends. Now let’s apply this in very easy to understand and practical terms.
“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:” 1 Timothy 1:18,19 (KJB)
The Navy SEAL Ethos
(taken from the Navy SEAL site)
In times of war or uncertainty there is a special breed of warrior ready to answer our Nation’s call. Common citizens with uncommon desire to succeed. Forged by adversity, they stand alongside America’s finest special operations forces to serve their country, the American people, and protect their way of life.
I am that warrior.
“Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:1-5 (KJB)
I serve with honor on and off the battlefield. The ability to control my emotions and my actions, regardless of circumstance, sets me apart from others. Uncompromising integrity is my standard. My character and honor are steadfast.
I will never quit. I persevere and thrive on adversity. My Nation expects me to be physically harder and mentally stronger than my enemies. If knocked down, I will get back up, every time. I will draw on every remaining ounce of strength to protect my teammates and to accomplish our mission.
I am never out of the fight.
“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12
We demand discipline. We expect innovation. The lives of my teammates and the success of our mission depend on me – my technical skill, tactical proficiency, and attention to detail.
My training is never complete.
“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.” Philippians 3:9-15 (KJB)
We train for war and fight to win. I stand ready to bring the full spectrum of combat power to bear in order to achieve my mission and the goals established by my country. The execution of my duties will be swift and violent when required yet guided by the very principles that I serve to defend.
I will not fail.
“For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8 (KJB)
I. ‘All In’ Begins With The Grace Of God
“Thou therefore, my son, be strong in the grace that is in Christ Jesus.” 2 Timothy 2:1 (KJB)
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:10 (KJB)
Truth: Paul establishes the foundation before he gives Timothy the soldier’s command: be strong in grace. Salvation is God’s gift, and good works belong to the life He has created in Christ. The Christian serves from the standing God has given him. Wholehearted service grows out of gratitude for salvation and dependence on the Lord.
Application: Begin each day acknowledging your need for Christ. Bring your weakness to Him in prayer, believe His word, and take the next step of obedience. When you fail, confess the sin and return to faithful service. His grace gives you the reason and ability to get up and continue.
II. ‘All In’ Means Presenting Your Whole Life
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1 (KJB)
Truth: Paul asks believers to present their bodies. Our service reaches into the actual use of our hands, eyes, mouths, strength, and time. A living sacrifice remains available to God in the ordinary decisions of life. Paul calls this reasonable service because God’s mercy deserves a willing response.
Application: Consider what your schedule and spending reveal about your priorities. Bring your plans before the Lord and obey what Scripture makes clear. Let your speech, conduct, and use of your abilities show that your life is available to Him.
III. ‘All In’ Means Keeping Your Allegiance Clear
“No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” 2 Timothy 2:4 (KJB)
Truth: The soldier’s purpose is to please the one who chose him. Entanglement occurs when the affairs of life take control of our obedience. The Christian must carry out his responsibilities with Christ’s approval governing his choices. Career, possessions, recreation, and public opinion must remain subject to that allegiance.
Application: Ask what has the strongest influence over your decisions. Fulfil your duties to your family and in your work as service to Christ. When an ambition or habit pulls you away from clear biblical obedience, deal with it. Give the Lord authority over the choices that cost you something.
IV. ‘All In’ Means Preparing Yourself In The Word
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)
Truth: Commitment includes preparation. Paul commands Timothy to study and rightly divide the word of truth. A faithful workman must handle Scripture carefully, understanding its context and the distinctions God has placed in it. Enthusiasm needs the direction of sound doctrine if our service is to be approved unto God.
Application: Set aside regular time to read and study your King James Bible. Compare Scripture with Scripture, identify who is being addressed, and distinguish God’s instructions to Israel from His instructions to the Church. Learn what Paul teaches believers about salvation, their walk, their service, and their blessed hope.
V. ‘All In’ Means Enduring Hardness
“Thou therefore endure hardness, as a good soldier of Jesus Christ.” 2 Timothy 2:3 (KJB)
“But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” 2 Timothy 4:5 (KJB)
Truth: Paul includes hardship in his instructions for service. Timothy is to watch, endure afflictions, and continue his work. Opposition and disappointment test whether our commitment rests on Christ or on favourable circumstances. Faithfulness becomes visible when obedience carries a cost.
Application: When criticism comes, examine it by Scripture and continue in what God has commanded. When a ministry effort is difficult, seek the Lord’s wisdom and the help you need to carry it out faithfully. Keep your heart free from bitterness as you persevere. Hardness must be endured with Christian character.
VI. All The Time Means Wholehearted Daily Service
“And whatsoever ye do, do it heartily, as to the Lord, and not unto men;” Colossians 3:23 (KJB)
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” 2 Timothy 4:2 (KJB)
Truth: Colossians places wholehearted service in the setting of everyday responsibilities. Paul’s charge to Timothy also requires readiness in season and out of season. Both passages challenge us to serve faithfully when circumstances change. Consistency reaches into the quiet duties of the week as well as the public work of the ministry.
Application: Do your daily work honestly and carefully. Show patience at home, keep your promises, and help people without waiting for recognition. Be ready to speak the gospel when an opportunity comes. For those who preach and teach, let Scripture govern the message and longsuffering govern the manner.
VII. All The Time Means Continuing Until The Harvest
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9 (KJB)
Truth: Sowing and reaping take place on God’s timetable. Weariness can tempt a believer to abandon good work before its fruit becomes visible. Paul’s promise encourages patient perseverance. Our main text supplies the same assurance: labour in the Lord has value even when we cannot yet see its results.
Application: Continue praying for the person whose salvation you desire. Keep giving the gospel, supporting missions, and serving those God has placed before you. A Bible placed into someone’s hands may bear fruit long after the moment of delivery. Trust God with the harvest while you remain faithful in the sowing.
VIII. All The Time Means Finishing Your Course
“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:7,8 (KJB)
Truth: Paul’s testimony gives us a picture of completed service. He had continued in the fight, finished his assigned course, and kept the faith. His expectation of the Lord’s reward and appearing reached beyond his present suffering. A believer who loves Christ’s appearing has a compelling reason to remain faithful today.
Application: Serve with the end of your course in view. Keep sound doctrine, use the opportunities you have, and help others continue in the faith. Let the expectation of meeting Jesus Christ shape what you do with the time that remains.
Application
Examine your life in the light of these commands. Identify an area you have withheld from the Lord, an entanglement that needs attention, or a duty you have allowed to drift. Take a concrete step of obedience today. Establish time in the Bible and prayer, make yourself available for service, and follow through on the responsibility God has already put before you.
Closing Challenge
“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.” Joshua 1:9 (KJB)
“Watch ye, stand fast in the faith, quit you like men, be strong.” 1 Corinthians 16:13 (KJB)
The question before us is whether we are faithfully using what the Lord has entrusted to us. What have you been postponing? Where has obedience become conditional on convenience? What would change this week if you presented yourself to God without reserving a part of your life?
“Charlie Mike” means “continue the mission!”
All In All The Time means the whole life surrendered to Jesus Christ. All the time means continuing faithfully in the responsibilities He gives us. By His grace, let us live so that we can reach the end of our course having kept the faith.
Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church
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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
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