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Laodicean Christian Sellout Amy Grant Glories In Her LGBT Fan Base

During her first gay press interview, the Grammy winner reflected on her loyal gay fan base, how she reconciles Christianity and homosexuality, and her “compassion” for gay marriage.

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You know what’s so interesting, even when I was discovering my own sexuality and meeting people that had a different experience, I didn’t categorize then, and I don’t categorize right now.

Amy Grant loves receiving adoration, praise and financial reward from the lost and dying who attend her shows. She states that “it’s a honor” to perform at gay weddings. And never once does she open her mouth to tell her lost fans that without Jesus Christ they are on their way to Hell. This interview here, her first ever to the gay press, was an excellent opportunity to tell them about salvation in Jesus. She never mentions the Lord’s name one time. I wonder how that will play out at the Judgment Seat of Christ?

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:10 (KJV)

PrideSource – During her first gay press interview, and for an entire hour, the Grammy winner reflected – with her usual sincerity and thoughtfulness – on her loyal gay fan base, how she reconciles Christianity and homosexuality, her “compassion” for gay marriage and the unforgettable dinner she shared with out ACLU Executive Director Anthony Romero.

When the biggest Christian music artist of all time is doing gay press, you know we’ve come a long way. Were you kept at bay from gay press beforehand, earlier in your career?

It never came up.

But you have obviously had a big gay following for quite sometime. Why have gay people connected to you in such profound ways?

All of us sometimes feel disenfranchised or, for whatever reason, like we’re just on the periphery or marginalized. People feel that for all kinds of reasons, and by the time you’ve lived any amount of life, I think anybody has had that experience somewhere. I remember doing concerts back in the early ’80s and going shopping with some of the singers that I was working with and one of them, Donna McElroy, had to get some makeup – and she’s African-American – and I said, “Hey, I’ll meet you back here.” I ran my errands and I came back and said, “Are you done?” She said, “No one’s waited on me.”

amy-grant-lgbt-christian-sellout-singer-what-mercy-looks-like-to-me

Christian singer Amy Grant happily receives the praise, adoration and financial benefits of her LGBT fan base, but she doesn’t have the guts to tell them that they are lost and headed to a Devil’s Hell.

Everybody is outside of some circle, but what I’ve always wanted to do is have a message of honesty and welcoming, and being willing to say this is the good, bad and the ugly. This is who I am. And if I’m saying that about myself, it’s like, jump in, the water’s fine. So I love that. I love that people connect to my music.

At this point in your career, are you at all concerned about people passing judgment on you for talking to gay press?

We all ultimately need to know that we’re loved, and I think it would be really crazy if you said, “I’m not going to talk to this group of people because someone’s looking on that’s not a part of the conversation and might have an opinion about it.” I mean, my whole life has been that. (Laughs) It takes all of our energy to navigate whatever road we’re on. What’s interesting is, this last year I was invited on Monday mornings to go to a woman’s house – also a songwriter, also a singer – and just have some time of quiet stillness all together. But her house wasn’t even quiet. There were workers there sometimes, or there was nowhere to get that was quiet.

As we were sitting there trying to get quiet, she said, “It never gets still, and so I’m not gonna get all rankled in my head. I’m just gonna say, ‘Well, there’s the noise of the person next door blowing off their driveway with that really load motor. There it is. There’s the sound of sirens going up and down the street.'” She said, “When we learn to observe without judgment, then we have the ability to observe and learn, or to observe and be.” And I said, “Do you know how exhausting it is to observe with judgment all the time? It’s just exhausting.” I have thanked her many times. We could all stand to hear that.

You came from a fairly strict religious upbringing, but it sounds like there’s been an evolution in the way you see people.

Well, I don’t know. When you say strict, that’s interesting. What do you mean by that? (Laughs) I mean, we went to church every Sunday morning, every Sunday night, every Wednesday night.

You’re right. I should say diligently religious.

Yeah. I remember when we moved to Texas and my parents went to this really, I guess, conservative church – a Church of Christ – and something incredible was happening within that church community. I remember seeing this transformation in my mom and dad. I was old enough to remember that. What I remember about our home after that was that it was welcoming … to everybody.

To black people? To gay people?

Just to people.

Did you ever feel that you had to reconcile your Christian faith with your acceptance of homosexuality?

That’s not my life experience. In the same way, if you put my shoes on, you would go, “I thought this experience was going to be one way and it was totally different.” None of us has any idea what somebody’s life experience is like.

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Amy Grant promoting wine on her Facebook page #drinkpink

Do you remember the first gay person you knew? Did you have a close gay friend?

Absolutely. But my first: maybe college. Someone might have just seemed theatrical or, I don’t know, effeminate, but when I was in high school – I graduated in ’78 – I had friends in high school who eventually said, “I’m living a gay lifestyle,” but they didn’t say it then. People were very private about their sexuality, period. Maybe not everywhere, but I just don’t remember, “I’m exploring this, I’m exploring that.”

When did you first know you had a gay fan base?

Probably by the time I was 18.

How did you know? Did a fan tell you his or her coming-out story?

No. Just from meeting people. I don’t know. I guess I’m kind of going, that was a long time ago. I’m 52. (Laughs) I’ve never even thought about it. It’s like saying, “There’s gray-haired people in the crowd, too.” If people come to my shows, this is what they say: “Wow, there are people of all ages and lifestyles in your crowd.” That’s what they always say. But then someone will come up and say, “You know, I saw a guy with a boa on,” and I’ll say, “Oh yeah, yeah, I’ve always had a big gay following.” (Laughs)

To me, I don’t give it a second thought. I remember the first time someone from the crew said, “I smell pot in the back of the crowd,” and I went, “Well, fantastic! Yay!” I’m so glad that just “people” are coming.

From photos I’ve seen and conversations I’ve heard, you seem to have established some close relationships with people in the Gay Friends of Amy Grant group on Facebook over the years. Can you describe your relationship with them?

When you’ve done something for a long time, there is a great familiarity that comes over the years. I will say that I have a couple of friends that I made – just because they came to shows for a long time – and I figure we must have some things in common because, of all the music we’re all attracted to, at least we share this music in common.

Weren’t you invited to perform at the wedding of one of your gay fans but couldn’t due to your schedule?

I was invited. I was honored to be invited. I have to tell you: Anytime somebody asks me to perform at a wedding, I say, “I do not have a good track record.” (Laughs) A lot of the weddings I’ve performed at, the marriages have ended poorly.

I recall seeing you perform with Melissa Etheridge for Lifetime’s “Women Rock!” special in 2000 and thinking, as a teenager struggling with his sexuality, “She’s performing with an openly lesbian performer; she’s throwing her gay fans a bone.”

You know what’s so interesting, even when I was discovering my own sexuality and meeting people that had a different experience, I didn’t categorize then, and I don’t categorize right now. It makes me realize that I don’t have any idea of what it would feel like every moment of my life to go somewhere and feel judged.

But you have felt judged, right? Judged for getting divorced. Judged for your pop crossover, even.

No, no. Do people from a distance have an opinion? Yeah, that’s human nature to have an opinion. Whatever was going on in a rag magazine, or whatever someone was saying behind my back or in a heated conversation, I was never in that circle. I wasn’t part of that conversation. I never, ever pursued one chat room. If there was an article or some argument – “I can’t believe you’re doing this” – I just never pursued it because I thought, “We don’t understand each other.”

There are a lot of times that I wind up in situations that I do not see eye to eye with somebody. And it doesn’t help to throw gas on the fire. Clearly they’re going to have their opinion. Carry on. And I’m gonna go do what I’m gonna go do.

I know you are not a political person.

Yeah, I’m not.

So how do you respond to people when they ask you about your feelings on gay marriage?

In the same way that I did not tell one person who I voted for. I don’t. I never talk about anything like that. I did tell Vince (Gill, her husband) the day after the election. (Laughs)

But I think my response is, I have had so many occasions in my life where I have felt really strongly about something – but that feeling has changed. Those feelings change about different situations, and so because I’m a public person – and because I want always to bring people together – I really do say this is a world that’s unfamiliar to me and I am always trying to observe with compassion.

This isn’t a cut-and-dry issue for you, then.

Well, nothing is cut-and-dry. You know, one of the most fascinating dinners I’ve ever spent sitting next to somebody I had not met was at a large function with my family. We were all seated with place cards; it was a large group and I introduced myself to the fellow next to me. It was Anthony Romero (executive director of the ACLU). I mean, we didn’t line up our views; I just said, “Oh my goodness.” And he said, “I think they probably thought this was going to be very funny having us sit next to each other.” (Laughs)

I just said, “Tell me about your life.” He asked me the same thing. He told me good things about his job and hard things about his job. It was two human beings that have had very different lifestyles sitting next to each other and sharing life. Given 10 choices, would Anthony and I choose the same things? Maybe so. Maybe not. But I felt so changed by that. And what I really felt was, well … I … (pauses)

What did you feel?

Well, I kept his card for a long time, and I hoped that our paths would cross again. I felt a lot of compassion for his parents, first-generation immigrants, and he described his childhood and what it was like. I went, “This makes total sense that he has invested his life coming to the aid of the people in his world that are disenfranchised because, for a whole different set of reasons, his parents were marginalized.”

And you found that inspiring?

Yes. You know what, we all face challenges in our life that we didn’t anticipate, and the most important thing is that we not face them alone. To me, if there’s anything that comes out of this conversation, in the same way that a relationship cannot be nurturing if it’s competitive, it’s this: When you don’t understand something, you can either default to judgment or you can default to compassion. Those take you down completely different roads.

Are you speaking about yourself?

Yeah, and that’s really … ahh, I’m just talking about life in general. This is interesting because I have never done an interview where it feels every question is saying, “Tell me I’m OK.” That’s what feels like the underlying energy behind the questions, and I’m just going, “That’s a powerful kind of energy” – and for different reasons. Maybe not sexuality. Because that’s what every person’s crying out for. Anyway, sometimes a good night’s sleep helps for more concise answers.

It’s just that we’re living lives that are different from each other. It’s like two people sitting at a dinner table having a long conversation. If you and I were facing each other at a different table and we walked away and somebody asked us to describe where we were, my entire view was behind your head. I mean, I’m gonna describe the place differently than you. That’s just true about all of life and really, I’m trying to listen and learn and in a way have a great opportunity to try to understand the fan base that comes to a show. I’m even more glad they feel welcome. Even more glad after this. Can I say one thing?

Of course.

I know that the religious community has not been very welcoming, but I just want to stress that the journey of faith brings us into community, but it’s really about one relationship. The journey of faith is just being willing and open to have a relationship with God. And everybody is welcome. Everybody. source – PrideSource

 

 


 

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Democratic Socialists

THE PROPHECY NEWS PODCAST: As America Turns 250, Zohran Mamdani And The Democratic Socialists Of America Ironically Take Control Of New York City

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Zohran Mamdani As The Socialist Kingmaker Is Turning New York Into A Political Machine As The Democratic Party’s Left Wing Gains Real Power

You talk about irony, man, this is one for the record books. As America is already knee-deep in celebrations of our 250th year of our founding as a Constitutional Republic, the recently-elected Socialist mayor of New York City, Zohran Mamdani has launched a coup. House Democrats were left stunned on Tuesday night after two of their colleagues — including the chair of the Congressional Hispanic Caucus — lost primaries to left-wing, Mamdani-backed Socialist challengers. Like it or not, we’ve now come face to face with National Democratic Socialism under the leadership of a fiery, Jew-hating, charismatic leader. Hmm, what does that remind you of? Achtung!, America, the wolf is at the door, and he’s hungry.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” Ecclesiasties 1:9 (KJB)

On this episode of the Prophecy News Podcast, Trump’s declaration that “America the Beautiful will NEVER be a Communist Country!!!” may sound like a bold defense of the Republic, but it collapses under the weight of his own actions. You cannot publicly warn America about communism while publically lending credibility to the most prominent Socialist mayor in the country. That is not conviction, that is contradiction. Mamdani does not need Trump to endorse his ideology; he only needs Trump to normalize his presence, elevate his status, and treat him as a legitimate governing partner. And Trump has done exactly that. Once that happened, the Socialist left has already gained something far more valuable than applause: respectability. This is how radical movements advance in America. They do not usually arrive wearing the uniform of revolution; they arrive through elections, headlines, photo-ops, federal meetings, political compromise, and carefully managed public relations. A man can be denounced as dangerous on Monday and then treated as a respectable stakeholder on Tuesday, and suddenly the line between opposition and accommodation disappears. Trump may think he is controlling the narrative by calling Mamdani a communist, but the more he centers him, meets with him, and speaks of him as someone he can work with, the more Mamdani becomes a national figure instead of merely a New York City Democratic Socialist. The real danger is not only Zohran Mamdani’s socialism, but the broader collapse of moral clarity in the American political class. At 250 years old, America is not being threatened merely because radicals are running for office; she is being threatened because too many leaders who claim to oppose radicalism are helping make it respectable. Today we visit the Democratic Socialist Revolution underway in America, and show you just what that might mean for our immediate, short-term future.

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Warning: The Passion Translation Is Not A Bible, But A Charismatic Paraphrase That Adds To Scripture And Promotes New Apostolic Reformation Doctrine

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The Passion Translation Is Not A Bible, But A Charismatic Paraphrase That Adds To The Words Of God And Promotes New Apostolic Reformation Doctrine

The Passion Translation controversy is not merely an argument over Bible version preference, translation style, or whether modern English sounds more “readable” than old English. It is a much deeper issue than that. At its heart, The Passion Translation represents the ongoing attempt by modern charismatic Christianity to replace the fixed words of God with emotional experience, mystical interpretation, and so-called “apostolic” revelation. That is why Bible believers are sounding the alarm, and rightly so.

“Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:6 (KJB)

The Passion Translation is marketed as a Bible, promoted like a Bible, quoted like a Bible, preached from like a Bible, and used devotionally by millions as though it were Scripture. But when examined honestly, it reads far more like a charismatic paraphrase than a faithful translation of the words of God. It does not simply tell the reader what the verse says. It repeatedly tells the reader what Brian Simmons and the Passion Translation team think the verse should feel like. That is a major difference.

The King James Bible says:

“Every word of God is pure: he is a shield unto them that put their trust in him.” Proverbs 30:5 (KJB)

“Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:6 (KJB)

God’s words are pure, full stop. Man is not invited to improve them, intensify them, romanticize them, update them with charismatic catchphrases, or insert “heart language” that the Holy Ghost did not place there. A Bible translation should be judged by its faithfulness to the text, not by how emotionally moving it sounds. The Passion Translation reverses that order. It often prizes tone, atmosphere, feeling, and devotional impact over textual accuracy. That may appeal to the modern worship culture at Hillsong and Bethel, but it is deadly to Bible doctrine.

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” 2 Timothy 4:2 (KJB)

This is where the New Apostolic Reformation connection becomes impossible to ignore. NAR-style Christianity thrives on modern apostles, prophets, impartations, signs, wonders, fresh revelation, destiny language, kingdom-now expectation, and emotional encounter with God. The Passion Translation fits that ecosystem perfectly. It gives that movement a Bible-sounding text already flavored with its own vocabulary and assumptions. It is spiritually deadly if you value Bible truth. When a charismatic preacher stands up and says “the Bible says,” but then reads from a paraphrase that has already inserted charismatic interpretation into the verse, the listener is no longer hearing the words of God. He is hearing doctrine smuggled into the form of Scripture. That is not Bible translation, that’s doctrinal manipulation.

The King James Bible says:

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)

The Passion Translation does not train people to study, it trains them to feel. It gives them an instant devotional high, a warm spiritualized impression, and a mystical experience of the verse — but too often at the expense of the actual words on the page. That matters because doctrine is built on words. Paul did not say vaguely inspiring things by accident. The Holy Ghost gave precise words, precise grammar, precise doctrine, precise distinctions. That is especially important for Church Age truth. Romans, Galatians, Ephesians, Colossians, and the rest of Paul’s epistles cannot be safely handled by a paraphrase that rewrites doctrine into emotional experience.

A new believer reading The Passion Translation may come away thinking the Christian life is mainly about supernatural encounter, prophetic destiny, impartation, emotional intimacy, and mystical union language. But a Bible believer reading the King James Bible learns sound doctrine, rightly divided truth, the finished work of Christ, the difference between Israel and the Church, law and grace, prophecy and mystery, and the believer’s standing in Christ. That is the difference between spiritual emotion and spiritual truth.

The Passion Translation’s defenders often say, “It helps people love the Bible.” But that is the wrong defense. A paraphrase that changes the words of Scripture is not justified because people enjoy reading it. Golden calves are always popular. The question is not whether people like it. The question is whether it is faithful to the preserved words of God, and it is not.

The Bible says:

“Sanctify them through thy truth: thy word is truth.” John 17:17 (KJB)

Truth sanctifies. Not mood. Not atmosphere. Not spiritualized paraphrase. Not the passion of a translator. The words of God are the issue.

The Passion Translation is especially troubling because it comes at a time when much of professing Christianity is already moving away from doctrinal preaching and toward emotionally charged worship experiences, prophetic impressions, dreams, visions, and spiritual entertainment. In that environment, TPT does not correct the error. It feeds it. It gives the modern church exactly what it already wants: a Bible that sounds like Hillsong, Bethel, and the NAR prayer room. That is not a compliment.

A Bible believer does not need a Bible that sounds like the worship industry. A Bible believer needs the Book that reproves, corrects, instructs, divides truth from error, exposes false doctrine, and magnifies the Lord Jesus Christ according to the Scriptures.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” 2 Timothy 3:16 (KJB)

Notice the first thing Scripture is profitable for: doctrine. Not emotional atmosphere. Not spiritual goosebumps. Not a “fresh word.” Doctrine.

The Passion Translation weakens that because it blurs the boundary between what God said and what man wants the reader to feel. Once that boundary is gone, anything can be made to sound biblical. NAR impartation theology can sound biblical. Modern apostolic authority can sound biblical. Dominionist kingdom language can sound biblical. Mystical union language can sound biblical. And why? Because the paraphrase has already done the theological work before the reader ever opens the page. That is why the warning is necessary.

The issue is not that Brian Simmons is passionate. The issue is not that people find the wording beautiful. The issue is not that it has helped someone in a difficult season. The issue is whether Christians have the right to call something “the Bible” when it repeatedly expands, interprets, and reshapes the inspired text. They absolutely do not.

The King James Bible believer is not being narrow-minded here. He is being obedient. God did not tell us to preserve the feeling of His words. He gave us His words, and His promise to preserve them forever. There is no promise to preserve a ‘message’.

“For ever, O LORD, thy word is settled in heaven.” Psalm 119:89 (KJB)

The Passion Translation is unsettled by design. It is interpretive, expansive, experiential, and movement-friendly. It is the kind of Bible product that could only thrive in a generation already trained to value experience over exposition, the Laodicean Church Age. That is why it must be duly marked and avoided. The faithful pastor, teacher, parent, and Bible believer should warn others plainly – The Passion Translation is not a trustworthy Bible translation. It is a charismatic paraphrase that repeatedly adds to the text, changes the tone of doctrine, and aligns naturally with New Apostolic Reformation thinking. Use it as Scripture, and you will eventually absorb its theology. Stick with the Book.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

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THE PROPHECY NEWS PODCAST: Trump Platformed Fauci, Biden Pardoned Him, And The American People Remain Waiting For Answers That May Never Come

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Anthony Fauci Is The Perfect COVID Villain For Donald Trump Because He Absorbs Public Fury While The Biden Pardon Keeps Prosecution Out Of Reach

Everyone is talking right now about the explosive closing shot that Tulsi Gabbard was instructed to level against Anthony Fauci as she was being forced out of office. Bringing Anthony Fauci to justice is quite tantalizing indeed, I’m all for it. But wait a second. If Fauci is the perfect villain, Operation Warp Speed is the evidence that the villain didn’t act alone. The Deep State pushed it, Big Pharma profited, social media censored it, and Biden may have mandated. But, but, but… Trump rushed it, promoted it, and claimed credit for it as the ‘Father of the Vaccine’. You cannot take down Fauci without implicating the people who made his reign of terror possible, people like Donald John Trump.

“A false witness shall not be unpunished, and he that speaketh lies shall not escape.” Proverbs 19:5 (KJB)

On this episode of the Prophecy News Podcast, Donald Trump did not merely allow the vaccine program to happen. He championed it. He branded Operation Warp Speed as one of the greatest achievements of his presidency. He wanted credit for compressing years of vaccine development into months. He even allowed himself to be called, and reportedly called himself, the “father of the vaccine.” That phrase may haunt him more than anything else in the COVID record. Because if the mRNA rollout is now part of the reckoning — and it must be — then Trump is not standing outside the scandal pointing in, he is standing inside the room. Fauci may be the face of the lockdowns and the public-health arrogance, but Trump is the man who took ownership of the rushed and quite deadly vaccine program that became the foundation for the mandates, the pressure campaigns, the censorship of injured people, and the destruction of trust in American medicine. Trump can rage against Fauci. He can release documents. He can blame Biden’s pardon. He can even say the Deep State protected the guilty. But he cannot easily explain away the fact that he still wants applause for Operation Warp Speed. He wants to condemn the COVID regime while preserving his trophy from that same regime. That, dear Christian, is a politically fatal contradiction. Today we bring you Tulsi Gabbard’s last message in its entirety, and revisit the dark time in world history that will be forever known as The Plannedemic.

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