Bible Doctrine

A Bible Believer Looks At Types In The Bible Through The Book Of Ruth

Types are similitudes, given by God, in the form of revelations BEFORE the actual account happens. Types FORESHADOW the true image. The Book of Ruth presents and sets forth a type of Christ and His Bride thirteen hundred years BEFORE Jesus is born, and His Church begins.

Published

10 years ago

January 25, 2016

Dr. Bob Leib

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When the Holy Spirit desires to emphasize a truth in His word (after all, He wrote it—II Peter 1:21), many times He will underscore that truth by the use of a type.

Taken from the book At His Feet: The Story of the Book of Ruth, written by Dr. Bob Leib.

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Types are pictures, or similitudes, that help us see the deeper meaning of Scripture. It is like reading a map of secret underground tunnels that are all interconnected—each tunnel serving a purpose; each tunnel revealing more truth. Once uncovered, one discovers an underground superhighway of spiritual truth that is not seen on its surface.

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” Hebrews 9:24 (KJV)

Though studying types is not necessary to learn basic Bible truth, since some truths are concealed— Proverbs 25:2, it is certainly profitable and recommended. One does not have to read very far in Scripture to realize that types makes up an integral part of its framework. Acquaintance with those types equips us with perception and definition which are essential to finding truth and deciphering God’s word. These in hand, intimacy with the Scripture can now begin.

Parables

Beginning in Matthew thirteen, Jesus spoke to the Jews in parables. He did this because they wouldn’t hear what he was trying to teach them in plain language. According to our Lord, they had eyes to see, but saw not, and ears to hear, but heard not. Jesus continued reprimanding these Jews, by saying, “For this peoples heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed”. Since these men refused to listen to God’s word, Jesus does the next best thing. He speaks to them in parables. For that reason, parables have a negative connotation. God purposely shrouds or conceals the surface message that would otherwise be transparent. Parables are a little different than types. Parable means, hidden or enigmatic–not clearly seen.

Similitudes

Similitudes (Hosea 12:10) can be defined, simply, as things that are SIMILAR TO something else. A resemblance is seen, and a comparison is made. Jesus took one look at Herod and said to the Pharisees, “Go ye, and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I shall be perfected.” Surely Herod was not a fox, but in Jesus’ eyes, he resembled one, trying to kill him. (Luke 13:31, 32) In Matthew six, Jesus saw “the lilies of the field” and compared them to Solomon, arrayed in all his glory. Again, they were similar to, but not exactly the same. 29

Types

Types are similitudes, given by God, in the form of revelations BEFORE the actual account happens. Types FORESHADOW the true image. The Book of Ruth presents and sets forth a type of Christ and His Bride thirteen hundred years BEFORE Jesus is born, and His Church begins.

Can doctrine be taught by…?

At this point, someone may be asking, “Can DOCTRINE be taught by parables, similitudes and types?” To answer this question properly, we will take the advice of our Spiritual Head to “search the scriptures….” (John 5:39) Jesus, our example, will show us how to use these spiritual tools. First of all, Jesus used PARABLES to teach doctrine. “And he taught them many things by PARABLES and said unto them in His DOCTRINE….” (Mark 4:2) Secondly, Jesus used SIMILITUDES to teach doctrine. “Therefore whosoever heareth these sayings of mine, and doeth them, I will LIKEN him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be LIKENED unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. And it came to pass, when Jesus had ended these sayings, the people were astonished at his DOCTRINE….” (Matthew 7:24-28) Last of all, Jesus used TYPES to teach DOCTRINE…

John 1:29—John the Baptist presents Jesus as “the lamb of God”, to which title He assented. (See Exodus 12—The Passover Lamb, and Genesis 22) John 2:19—Jesus stood in the Temple, and used the Temple as a picture, or type, of His body that would be destroyed and rebuilt in three days.
John 3:14—“And AS Moses lifted up the serpent in the wilderness, EVEN SO must the Son of man be lifted up….” Jesus compared himself, IN TYPE, to the brazen serpent Moses lifted up in the wilderness. (Numbers 21:5-9) Brass, by the way, is a picture, or type, of judgment. (See, Exodus 38:1-7. The brazen altar is where sin was judged!)
John 4:12 to14—Jesus likened Himself to water that came out of Jacob’s well. Verse 14 says, “A WELL of water”.
John 5:46b—“For he [Moses] wrote of me.” How did Moses write about Jesus in the Old Testament? IN TYPE! From Exodus to Deuteronomy, most of the Old Testament sacrifices, the tabernacle, and tabernacle, furniture represent Jesus, in type, as a picture of His life and ministry. 31

John 6:31 and 32—Jesus presents himself as a TYPE of Old Testament manna which fell from heaven. Then in verses 48-51, Jesus continues… “I am the bread of life. Your Fathers did EAT MANNA in the wilderness, and are dead. This is the bread WHICH COMETH DOWN FROM HEAVEN…” (Jesus came down from Heaven like manna did) “…that a man may eat thereof, and not die. I am THE LIVING BREAD WHICH CAME DOWN FROM HEAVEN….” (If you had any question whether Jesus was referring to Himself as a type of manna, it should be dispelled here!) “If any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.” He picks it up again in verse 58… “This is THAT bread which came down from heaven: not as your fathers did EAT MANNA, and are dead: he that eateth of this bread shall live forever.”

John 7:37—“In the last day, that great day of the feast, Jesus stood and cried, saying if any man thirst, let him come unto ME and DRINK.” “How could that be accomplished”, you ask? I’ll be glad to tell you! IN TYPE! Make no mistake about it; Jesus was comparing himself, in type, to THE ROCK IN THE WILDERNESS. Exodus 17:6 says, “Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.” The Apostle Paul refers to this TYPE, when he writes I Corinthians 10:4, “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and THAT ROCK WAS CHRIST.”

Aren’t Types Wonderful?!?

Are you beginning to see how The Lord uses them to give us the EXACT spiritual picture He wants us to see? Notice that the Rock was smitten only one time, just like Jesus was crucified only one time for our sins, Hebrews 9:25-28. In Numbers 21, God tells Moses to speak to the Rock. Instead, he strikes it twice. For this act of disobedience, The Lord punished him by denying him entrance into the Promised Land. God punished Moses, because he broke the type. The Saviour would be smitten one time—once, not twice.

In John 8:12 and 9:5, Jesus said that HE was the “light of the world”! In the Old Testament tabernacle, the only light that was allowed to burn in the Holy Place was the golden candlestick—using precious oil for that purpose. That light continually shined. Again, Jesus was using this Old Testament TYPE to reveal His ROLE or purpose. John so eloquently picks up on this, when he said, “That [JESUS] was the true light, which lighteth every man that cometh into the world.” (John 1:9) Finally, my last example is John 10. Here, Jesus is presented as “the good shepherd”. In I Samuel 17, David was presented as a shepherd boy who led and cared for his father’s sheep. Then, later in his life, he was God’s choice as Israel’s King. At His first advent, Jesus came as a SHEPHERD to Israel, to give His life for the sheep, John 10:11. At His Second Advent, He will be Israel’s KING. If types are not taught as doctrine (as our Lord showed us), then much of the Bible’s power and strength, is at once removed, leaving it a weak and anemic book, indeed.

One of the duties of the Holy Spirit, as Jesus stated in John 16:13, is to “guide you into ALL TRUTH”. As we read and study THE VERY WORDS OF GOD, He is able to accomplish that task for us. The more one acquaints themselves with types, the stronger their ability will be to see deeper into the Scripture. These types will unfold into a glorious river, flowing with revelation and verity.

In order to get the true and accurate picture that the Holy Spirit wants us to see; these types should be carefully identified and assigned. Even though a type is a picture, it is not an EXACT rendering of that picture in EVERY detail. Someone has aptly said that, “types break down along the way.” For that reason, it is difficult, but not impossible, to teach DOCTRINE using types. Once a type has been properly identified and established (Scripture with Scripture—according to Isaiah 28:9 and 10), then truth from that type can CONFIDENTLY be taught. There are SO MANY similarities in the three main characters of the Book of Ruth to their New Testament counterparts; that it is difficult to deem them otherwise! These similarities warrant my conclusions as set forth in this book. Boaz resembles Jesus, Ruth—Jesus’ bride. And, Naomi clearly resembles the local church and Pastor.

In Exodus 25:40 The Lord commands Moses to make the tabernacle “after their pattern, which was shewed thee in the mount.” The writer of the Book of Hebrews repeated these words, when he said in chapter eight, verse five, “see saith he, that thou make all things according to the pattern shewed thee in the mount”. Moses was instructed to use an exact pattern from Heaven to build God’s tabernacle on Earth. When completed, the earthly tabernacle mirrored the one in Heaven. This reproduction was as close as could be to the original one, but was NOT “the true tabernacle, which The Lord pitched, and not man.” (Hebrews 8:2) Men took natural materials and formed them to look like a supernatural structure. That is how we are to view types. God uses a natural picture to show us a supernatural thing.

From our vantage point—Earth, it is impossible to see the supernatural.

God and His Throne are on the other side of the looking glass—“the sea of glass” that divides the second and third heavens. (Revelation 4:6; II Corinthians 12:2) A man cannot see heavenly things with natural eyes, any more than you can pick up a mirror and see your reflection from the back of it. That’s what the Apostle Paul meant, when he said; “Now we see through a glass darkly, but then face to face….” (I Corinthians 13:12) One day we will see spiritual things from a different vantage point. We will see God and Heaven in person; right before our eyes. Our perspective will be different, because of our glorified minds and bodies. Then will we “know as we are known”. Today though, on this side of the looking glass, “we see darkly”. That is why we need 35 types. In a spiritually darkened world, types help us see! They give us vision and revelation.

Two millennia ago, when The Holy Spirit descended from Heaven upon our Saviour, the Scripture says, it descended “like a dove”. The Holy Spirit LOOKED LIKE a dove. When The Lord wants to give us a picture of something that is NOT visible to the human eye (like the Holy Spirit), He uses a visible picture to do it. Clearly the dove has been a picture of the Holy Spirit ever since Noah sent one out of the ark to find land. The first bird sent out by Noah was a black raven. The raven is a type of unclean bird. (See, Matthew 13:32, and Revelation 18:2) The raven flew away, never to return. The dove (which is said to be a type of The Holy Spirit— compare Exodus 27:20, John 3:34 and 8:12 and Hebrews 1:9), faithfully returns with an olive leaf in its mouth. The first was NATURAL, but the second, SPIRITUAL. I Corinthians 15:46 says, “Howbeit, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.”

Do you see how The Lord uses types to help us understand His ways and lead us into more truth? Like the time He illustrated Israel’s spiritual condition, by telling the prophet Hosea to marry Gomer – a “wife of whoredoms”. Not only did The Lord illustrate Israel’s departure (Hosea 1:2), taking unto herself other “lovers” (Hosea 2:5 and 7), but He used Hosea’s children too. For example, Hosea’s third child was called “Lo-ammi”, which means, “not my people”! The Lord gave Israel a FLESH AND BLOOD type, commanding Hosea to marry Gomer, and flesh and blood types, by the 36 names he gave his children. Years later, He instructed Jeremiah to go down to the potter’s house to hear His word. (Jeremiah 18:1) Upon arrival, Jeremiah witnessed the potter with a lump of clay spinning on the wheel. The clay “was marred in the hand of the potter.” The potter wouldn’t accept the vessel with the blemish in it, so he decided to rework the original vessel into “another vessel, as it seemed good to the potter”. (Vs. 4) Then, and only then, did the word of The Lord come unto Jeremiah. (Vs. 5) Jeremiah saw first hand, the potter, the clay, and what the potter did with the clay. It wasn’t UNTIL Jeremiah saw these types that the word of The Lord came unto him. When we speak about types or similitudes, we are not taking a shot in the dark. This is not guesswork! The Lord was not obscure when identifying each component of this earthly picture, and neither should we be. Every part had an exact interpretation. The potter was a picture of God. The potter’s hands were a picture of God’s hands. And the clay was a picture of Israel!

The Christian who does not use types to transpose the earthly picture into the heavenly revelation reduces The Bible to little more than a book of historical facts. Until we submit to what God is trying to reveal to us through that type, The Lord is not obligated to convey to us any more truth. When The Lord talks about His Son in His word, He presents Him, in type, as BOTH a Lion (Revelation 5:5, Genesis 49:9,10), AND a Lamb. (Revelation 5:6) As I pointed out earlier, just before Jesus went 37 to Calvary to die for our sins, He compared Himself to another type. He likened Himself to the SERPENT that Moses lifted up fifteen hundred years earlier, in the wilderness. (John 3:14) God not only used animals, and things, as types of The Lord Jesus in the Old Testament, but He also used MEN. Isaac, Joseph, and David are just a few characters who mirrored His life and work. During the time of the Judges, along comes Boaz. He too, as we shall see, is a type of Jesus Christ—a powerful landowner, near kinsman-redeemer, who has many virgin maidens working in his field.

In Matthew 25:1-13, Jesus tells a parable about a Bridegroom and virgin maidens who are called to His wedding. When a comparison is done of these personages, the Bridegroom is defined as Christ, and His Bride, the Church. The virgin maidens (collectively), are Israel, who will witness the marriage. When this parable is superimposed over The Book of Ruth; Christ (The Bridegroom), is typified by Boaz. The virgin maidens (Israel) are typified by the maidens of Boaz—who will witness the wedding. And, the Bride (the Church), is typified by Ruth—who married this kind, older gentleman; for redemption, relationship and reward (children).

The Book of Ruth begins with the main character of Naomi.

Unlike her husband and sons who die in the first chapter, Naomi is present in all four chapters of the book. Naomi accomplishes an important duty that is germane to her character. She teaches, leads, and directs Ruth into a relationship, first with Jehovah God, and then with 38 Boaz. If Naomi is truly a type of the local church and Pastor, then it would be wise for a Pastor and Church to follow her example. Sad to say, but some Pastors take on the role of Boaz (Christ), when they ought to assume the role of Naomi. Instead of being an ensample to the flock (I Peter 5:3); these Pastors lord it over them. An ensample is like a big bar of chocolate candy that someone comes along to taste, breaking off a small piece to sample it. The broken off piece should taste exactly like the rest of the bar. A pastor is supposed to “taste like” the rest of the church. He should be a sample of the flock, and to the flock. He is a sheep chosen to lead the other sheep.

A Pastor is to follow Christ, but is NOT Christ. Nor is he in the place of Christ. This leader’s office is Bishop. His qualification is Elder. His calling is UNDER Shepherd. And, his character is Pastor. Pastor (Ephesians 4:11), does not describe the office held, as much as the manner in which it is held. This is the heart, soul, and affection of that office. Again, we turn to Jesus; seeking THE example of the heart of a Pastor. After preaching a scathing dissertation to the Scribes and Pharisees concerning their wicked heart and hypocrisy, Jesus shows his maternal side for just a moment. Out of a broken heart, this Pastor of Israel cries out, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen” [not a rooster, a hen—female—maternal] “gathereth her chickens under her wings, and ye would not!” (Matthew 23:37) Along those same lines, St. Paul showed his maternal affection for the Church at Thessalonica, when he wrote, “But we were gentle among you, even as a nurse cherisheth HER children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.” (I Thessalonians 2:7 and 8) A Pastor is supposed to nurture the flock like a mother nurtures a child. Not baby it; nurture it!

Other Pastors act like they are only Ruth (only a sheep), to the detriment of the local assembly. These Pastors won’t take a stand, and as my wife, Terry, describes them, “are jellyfish, because they have no backbone!” Just like Naomi assumed her role as wife to Elimelech, AND as mother to her sons and daughters-in-law, a God-called Pastor is not just a sheep out of the congregation. His role is BOTH a sheep AND an Under Shepherd. He is to lead the flock as God leads him.

Even though I believe in Biblical Authority, that is NOT the theme, NOR the topic of this book. The theme of this book is Biblical PLACEMENT. In other words, where does a New Testament pastor and local assembly fit into God’s scheme of things? Where does Naomi fit? What’s her place? THE BOOK OF RUTH HAS THAT ANSWER! If someone gets their placement WRONG in mathematics, the result will ALWAYS be the same: the wrong answer. The same holds true in Biblical Placement. If someone incorrectly gets the placement—or role a Bible character represents— wrong, THEY WILL ALWAYS COME UP WITH THE WRONG TYPE!

When a study in Scripture is done of the term, “church”, it is always presented as being FEMALE. “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, EVEN AS Christ is the head of the church: and he is the Saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, EVEN AS Christ also loved the church, and gave himself for it. …So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, EVEN AS the Lord the church: For we are members of his body, of his flesh, and his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning CHRIST and THE CHURCH.” (Ephesians 5:22 to 32) We know that the Church is female, because it is MADE UP of Christ’s bride. Ruth clearly fits this type. She winds up marrying Boaz, who, in type, is our Redeemer—The Lord Jesus Christ. She typifies The Church (the body of Christ). But, Naomi, who is also FEMALE, typifies the LOCAL church. Therefore, Naomi’s Biblical Placement is the local church and Pastor!

Where do we find Ruth when she approaches Boaz? “AT HIS FEET”, (just like our book title suggests). That was her TRUE Biblical Placement. Where do we first find this Gentile maiden who is looking for marriage? We find her at the feet of her Mother-in-law’s dead husband’s near kinsman. (Ruth 2:20) In The New Testament, we find a 41 similar story, in Matthew fifteen. A Gentile woman of Canaan comes to Jesus to get help for her daughter who is vexed with a devil. In verse 24 Jesus makes the statement, “I am not sent but unto the lost sheep of THE HOUSE OF ISRAEL”. Then, while asking Jesus for help, the woman came and worshipped Him, lying prostrate AT HIS FEET. If you don’t believe this, read the next two verses. “But he answered and said, It is not meet [equal or right] to take the children’s [Israel’s] bread, and cast it to the dogs [the Gentiles]. And she said, Truth Lord: yet the dogs eat of the crumbs which fall from their masters’ table [ONTO THE FLOOR].” (Matthew 15:26 and 27) Then in verse 28 Jesus rewards her by healing her daughter. WHY did he reward her? BECAUSE SHE KNEW HER BIBLICAL PLACEMENT! She understood that she had NO claim to this Jewish Messiah (John 1:11), and by worshipping Him, as low as a dog can get (under the table)—AT HIS FEET, she showed that she UNDERSTOOD her Biblical Placement!

As you read the last few paragraphs, you might be saying to yourself… “I wasn’t taught that a woman should bow down at a man’s feet. I was taught that a man and his wife are equal!” In one sense, that is true, and in one sense, it is not. I Peter 3:7 says that husbands should dwell with the wife… “as being HEIRS TOGETHER of the grace of life.…” To prove their point, many quote the hackneyed anecdote… “The woman was not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.” That may be PARTIALLY true, a man is NOT BETTER than a woman—“For as the woman is of the man EVEN SO is the man also by the woman” (I Corinthians 11:12)—but to find the role of each, you have to go back to verse three. Here we find a man and woman’s Biblical Placement. “But I would have you know, that THE HEAD of every man is Christ; and THE HEAD of the woman is the man; and THE HEAD of Christ is God.” In the above verse, we discover that a man might not be BETTER than a woman, but, positionally, a man is GREATER than a woman in the same way that God is GREATER than Christ. Jesus cleared all this up when He said, “I go unto the Father: for my Father is GREATER than I.” (John 14:28) Jesus was not saying that His Father was better, only GREATER. Remember; the second member of the Trinity was COEQUAL to His Father, the first member of the Trinity! The Father was greater, because The Son’s position for that time on earth was INCARNATE. Therefore, the Son was submissive to The Father’s will.

Some might still object to Biblical Submission; quoting the Apostle Paul, who said in Galatians 3:28, “…There is neither male nor female: for ye are all one in Christ.” Anyone in Christ is one spirit with Christ. They are connected to Christ through the selfsame Spirit. When someone is “born again”, they still retain the same physical characteristics they were born with. Born again male, or born again female; anyone in Christ does not become “gender neutral”! That is why their role as a male or female is so important. And, that is why The Lord put such a weighty emphasis on roles. Is God, Christ, or The Holy Spirit “gender neutral”? Doesn’t the Bible present them (all) as being male?! “No man hath seen God at any time” (John 1:18), yet we refer to Him as “Our Father”. When Israel needed a Saviour, the angel Gabriel came to Mary and said, “…Thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.” (Luke 1:31) And, if you think that the Holy Spirit is gender neutral; please read John 14:16 and 17. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever: Even the Spirit of Truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”

Stating one’s Biblical Placement doesn’t mean that one person is SUPERIOR to another (inferior) one. Biblical Placement is just that. A PLACEMENT or position! It is one’s function; one’s part, one’s character, and one’s role. A president is no better than the people that elect him to office. He might be better off financially, live in a bigger home (The White House), and have 24-hour security and domestic help. Those things might be so, but he is no better than you and me. He just has a different role and responsibility than you and I do—a GREATER one. Joseph, in prison, was no better than the other prisoners. He wasn’t pardoned, and then given a leadership position. He was over them, remaining a prisoner himself! (Genesis 39:20-23) A Pastor of a church is a sheep, taken by God from the sheepfold, entrusted with a greater role than the average Christian has been given, to lead it. Surely a sheep is not better than a sheep, 44 but a sheep that is leading is GREATER than the second sheep.

In summation, each of the characters mentioned in The Book of Ruth represents something to those of us living today, in this dispensation—the Church Age. Each fits an exact type. If we accept the picture that the Holy Spirit has painted for us regarding each character, we will come to the unequivocal conclusion that The Lord desires submission from His people. We are to submit to Christ, who is portrayed by Boaz, and submit to a Pastor of a local church, who is portrayed by Naomi. When The Lord gave us this picture, He knew full well what he was asking us to do. He was asking the Christian (man or woman) to be submissive to A MAN—a Pastor (represented by Naomi). Most Christians have no problem with the idea of submitting to The Lord. After all He is God. His Character and Being call for worship. A man though is one of God’s creatures. It is a little harder to do, when God asks us to submit to a man. Please understand that it is not this author who is asking you to submit to a man. It is The One who drew these pictures in His Book. He, asks us to be like Ruth who submitted to Naomi. Today, her character would relate to a God called Under Shepherd, who He has placed in a Bible Believing Church.

As I close this first chapter, I’ve tried my best to give you some idea of what types are like. I’ve also tried to show you how The Lord uses types to help us see truth. Please now come with me to the field of “truth and understanding.” Boaz invites us to come 45 and labor for Him along side His maidens; witnessing firsthand tender seedlings growing and boundless crops becoming ripe. At harvest time, He bids us to reap and glean a wealth of sheaves from His Book—Ruth’s book, growing richer in delight of The One who authored it so many years ago, “…in the days when the judges ruled….” (Ruth 1:1)

Taken from the book At His Feet: The Story of the Book of Ruth, written by Dr. Bob Leib.

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Bible Doctrine

How Roman Catholic Fulfillment Theology Replaces Israel’s Literal Prophetic Future With A Spiritualized ‘Church System’ That The Bible Never Teaches

Published

15 hours ago

April 25, 2026

Geoffrey Grider

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Fulfillment Theology Versus Dispensational Truth Shows The Critical Difference Between Spiritualizing Israel And Rightly Dividing Scripture

Fulfillment theology is the belief that the promises, prophecies, covenants, and kingdom expectations in the Old Testament are “fulfilled” in Jesus Christ and, often, in the Church. In simple terms, it teaches that many things God promised to Israel are now spiritually fulfilled in Christ and the Church, rather than requiring a future, literal fulfillment for national Israel. But the danger is that Fulfillment Theology can become a softer, more polished version of Replacement Theology. It may avoid saying “the Church replaced Israel,” but it still spiritualizes Israel’s land, kingdom, throne, and national restoration promises into the Church. That is absolutely not what the Bible teaches.

“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Luke 1:32,33 (KJB)

God promised Israel a land, a kingdom, a throne, and national restoration. Fulfillment theology may say those promises are fulfilled spiritually in Christ and His people today. But the Bible says those promises still await literal fulfillment for Israel in the future kingdom. Fulfillment theology says that Israel’s promises are fulfilled in Christ and the Church. Dispensational theology says that Christ fulfills prophecy, but God’s literal promises to Israel remain intact and will be fulfilled in Israel, while the Church has its own distinct heavenly calling in this present dispensation. We see these things when we follows Paul’s command in 2 Timothy 2:15 (KJB) to ‘rightly divide’ the scriptures. If you don’t have a King James Bible, then it doesn’t say that in your bible because the Greek and Hebrew ‘scholars” removed it so you wouldn’t know to do it. This is why we stick with the God-honored King James Authorzied Version Holy Bible.

The Main Biblical Differences Between Fulfillment Theology And Dispensational Theology

“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)

The Bible recognizes three distinct classes of people in God’s dealings: the Jews, the Gentiles, and the church of God. Fulfillment theology tends to merge those distinctions by teaching that Israel’s promises are fulfilled spiritually in Christ and the Church. Dispensational theology rightly divides the word of truth and keeps God’s promises to Israel, the Church, and the nations in their proper biblical places. These three groups are not the same, they never were the same, and they will never be the same.

I. The Difference In How Each System Views Israel

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Romans 11:25 (KJB)

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:” Romans 11:26 (KJB)

“For this is my covenant unto them, when I shall take away their sins.” Romans 11:27 (KJB)

“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.” Romans 11:28 (KJB)

“For the gifts and calling of God are without repentance.” Romans 11:29 (KJB)

Fulfillment theology says Israel’s promises are fulfilled in Christ and applied spiritually to the Church. Dispensational theology says Israel is presently blinded in part, but not permanently cast away. God still has a future national restoration for Israel because “the gifts and calling of God are without repentance.” But Israel’s unbelief did not cancel God’s covenant promises. God’s dealings with Israel are paused during this present dispensation, not abolished. The Church has not replaced Israel.

Do not become “wise in your own conceits” by spiritualizing away what God clearly and plainly promised to Israel.

II. The Difference In How Each System Views The Church

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

“If ye have heard of the dispensation of the grace of God which is given me to you-ward:” Ephesians 3:2 (KJB)

“How that by revelation he made known unto me the mystery; (as I wrote afore in few words, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)” Ephesians 3:3,4 (KJB)

“Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;” Ephesians 3:5 (KJB)

“That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:” Ephesians 3:6 (KJB)

Fulfillment theology often views the Church as the continuation or fulfillment of Israel. Dispensational theology teaches that the Church is a mystery body revealed through Paul, made up of saved Jews and Gentiles in one body during “the dispensation of the grace of God.” The Church was not the subject of Old Testament prophecy in the same way Israel’s kingdom promises were. It was a mystery “not made known” in other ages. The Church is not Israel improved, Israel expanded, Israel spiritualized or Israel completed. The Church is the body of Christ, disctinct and seperate from the Jews and the nation of Israel.

EVERY STUDY OF THE BIBLE MUST HAVE THIS BOOK IN THEIR LIBRARY, IT CLEARLY SHOWS YOU THE DIFFERENCE BETWEEN THE TWO KINGDOMS, CLICK TO ORDER!!

III. The Difference In How Each System Views The Kingdom

“When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” Acts 1:6 (KJB)

“And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” Acts 1:7 (KJB)

Fulfillment theology often says the kingdom promises are fulfilled spiritually now through Christ’s reign in the Church. Dispensational theology says the kingdom will be literally restored to Israel in God’s appointed time. Notice carefully: the Lord Jesus did not rebuke the apostles for expecting the kingdom to be restored to Israel. He corrected their timing, not their expectation.

“Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Matthew 21:43 (KJB)

The kingdom of Heaven is a literal, visible, Jewish, Davidic, and earthly kingdom. Christ will reign, Israel will be restored, and the promises of God will be fulfilled exactly as spoken. The kingdom of God is a spiritual kingdom, given to the Gentile Church, and you must be born again to enter into it.

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3 (KJB)

IV. The Difference In How Each System Handles Prophecy

“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)

Fulfillment theology often uses a spiritualizing method: land becomes heaven, Israel becomes the Church, David’s throne becomes Christ’s present spiritual rule, and national promises become general Christian blessings.

Dispensational theology uses a literal, grammatical, historical reading unless the Bible itself indicates otherwise. Israel means Israel. Jerusalem means Jerusalem. David’s throne means David’s throne. The Church means the Church.

Remember to always ask this one key question when reading prophecy: To whom is God speaking? Is He speaking to Israel? The nations? The Church? Tribulation saints? The apostles? Paul? The answer matters. If you miss who God is speaking to, you will invariably arrive at the wrong conclusion.

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V. The Clear Difference In Their End Result

Fulfillment Theology Produces:

A merged people of God, where Israel’s national future is minimized or spiritualized.
A present spiritual kingdom emphasis, often at the expense of a future literal kingdom.
A tendency to make the Church the heir of Israel’s covenants.
A prophetic system where many plain promises lose their literal force.

Dispensational Theology Produces:

A clear distinction between Israel, the Gentiles, and the Church.
A future restoration of Israel.
A literal Second Coming and earthly kingdom.
A proper understanding of Paul’s gospel, Paul’s apostleship, and the mystery of the body of Christ.A Bible that remains clear when rightly divided.

The issue is not whether Christ fulfills Scripture. He absolutely does. The question is whether Christ’s fulfillment cancels, transfers, or spiritualizes God’s literal promises to Israel. Dispensational theology says no. Christ is Israel’s Messiah, the Saviour of the Church, and the coming King over all the earth. Fulfillment theology often compresses those truths into one spiritualized program. Right division lets every truth stand in its own place.

Hold the line where the Bible holds it: Israel is Israel, the Church is the Church, and the Kingdom is the Kingdom. When those distinctions are lost, prophecy collapses into confusion. When they are kept, the Bible opens up exactly as God wrote it. We invite to join our online Radio Bible Studies every Sunday Night from 7:00 – 9:00 PM EST.

Listen as recent Roman Catholic convert Carrie Prejean Boller and Tucker Carlson declare that “Christians are the new chosen people” and that the “land of Israel has become meaningless”. This is not only heresy, this is Replacement Theology at it’s finest. Sadly, this belief is… pic.twitter.com/eJvhOyEfjQ

— Now The End Begins (@NowTheEndBegins) April 22, 2026

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Bible Doctrine

Politicians In Washington Have Spent Many Years Stealing 2 Chronicles 7:14, Pretending America Can Claim A Promise God Gave To The Jews And Israel

Published

5 days ago

April 20, 2026

Geoffrey Grider

SHARE NOW THE END BEGINS:

America Is Not Israel, The Capitol Is Not The Temple, And Washington Needs To Stop Hijacking 2 Chronicles 7:14 To Sell A False Hope Of National Healing

For years, politicians in Washington have been quoting 2 Chronicles 7:14 like God was speaking to the United States of America, but He was not. That promise was given to Solomon concerning Israel, the Temple, and the land God gave to the Jewish people. America is not Israel, the Capitol is not the Temple, and wrapping a Jewish covenant promise in the American flag does not make it true. It only makes the biblical confusion worse. When professing Christian steal a promise God gave to the Jews and Israel alone and apply it to the Church, that’s called Replacement Theology, and it’s deadly and demonic.

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chronicles 7:14 (KJB)

Every election cycle, every national prayer breakfast, every staged moment of patriotic religion eventually seems to come back to 2 Chronicles 7:14. Politicians love that verse because it sounds holy, hopeful, and nationalistic all at the same time. It gives them the language of humility, prayer, repentance, and healing without requiring them to rightly divide the word of truth. But no matter how often they quote it, 2 Chronicles 7:14 is not a promise to America. That verse was spoken by the LORD to Solomon after the dedication of the Temple. The context is Israel. The house is the Temple in Jerusalem. The people are the Jewish people. The land is the land God gave to Israel. The surrounding verses make it impossible to miss unless someone is determined not to see it. God warns that if they forsake Him, He will pluck them up by the roots out of “my land, which I have given them.” That is not America, and it never was.

Donald Trump given 2 Chronicles 7:14 to read

US President Donald Trump is expected to contribute a recorded reading from 2 Chronicles 7:11–22 as part of the event. Organizers said the passage was specifically reserved for him due to its longstanding use as a call to prayer in the United States. His reading will be delivered from the Oval Office. source

President Donald J. Trump (@POTUS / @realDonaldTrump) will be reading Scripture for America Reads The Bible (@AmericaRTBible). He will
be reading 2 Chronicles 7:11-22 from the Oval Office on Tuesday, April 21 between 6 pm-7 pm ET. This will be a defining spiritual moment in the… pic.twitter.com/UOUPI6TfV8

— America Reads the Bible (ARTB) (@AmericaRTBible) April 18, 2026

And yet for decades Washington has treated this verse like a standing covenant promise to the United States. Why? Because it feeds the myth that America is somehow a modern Israel, a specially favored nation that can claim Old Testament promises made to the Jews. That is not Bible belief, that is theological fraud wrapped in civil religion. It is politicians using scripture they do not understand to create a false sense of national destiny. Or maybe they do understand, and the deception is intentional. Take your pick, it works either way.

America does not have a covenant with God like Israel did. America was never promised a holy land. America was never given a Temple. America was never placed under the blessings and cursings of the Mosaic covenant. So when a senator, president, governor, or public preacher stands up and applies 2 Chronicles 7:14 directly to this nation, he is not preaching revival, he is misusing scripture. That confusion has done enormous damage. It has taught generations of Christians to chase patriotic restoration instead of biblical truth. It has made them think that national healing comes by claiming Israel’s promises instead of preaching the gospel of the grace of God. It has replaced right division with emotional nationalism, or to be more specific, Christian Nationalism. This lie has convinced many sincere believers that if enough Americans pray, then God is somehow bound to heal this country under a promise He never made to it.

The Church is not Israel. The Body of Christ is not an earthly nation with land promises, a Temple, and kingdom covenants. The Church is a heavenly people, and our doctrine for this present age comes through Paul’s epistles. Yes, there are spiritual truths we can learn from 2 Chronicles 7:14 about the seriousness of sin and the importance of repentance. But the passage itself belongs to Israel, doctrinally and prophetically, and ought never to be hijacked for America. What this country needs is not another politician waving 2 Chronicles 7:14 from behind a podium. America does not need a misapplied covenant promise. America needs the gospel. America needs men in pulpits who will stop flattering the nation with stolen verses and start telling the truth. The answer is not pretending the United States has taken Israel’s place. The answer is preaching salvation through the blood of Jesus Christ to lost sinners while there is still time.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Bible Doctrine

Here Are The 5 Main Attributes About The Day Of The Lord Time Period That’ll Help You To Understand The Day Of Christ And The Time Of Jacob’s Trouble

Published

4 weeks ago

March 30, 2026

Geoffrey Grider

SHARE NOW THE END BEGINS:

The Day of Christ is the Rapture of the Church and the Day of the Lord as an event is the start of the time of Jacob’s trouble, they are not the same

There is some confusion today about the Day of Christ and the Day of the Lord, just as there is a similiar confusion between the Kingdom of Heaven and the Kingdom of God. When we search the scriptures, comparing scripture with scripture, we see clearly both the difference and similarities between these things subjects that are so passionately debated in our day. So today we present you the first article in a series devoted to the topic of the Day of Christ and the Day of the Lord.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. “ 2 Timothy 2:15,16 (KJB)

The Kingdom of Heaven is the kingdom that the Lord Jesus Christ establishes as KING OF KINGS on this Earth at the Second Advent. It is a literal, visible and physical kingdom set up in Jerusalem on the throne of David, and it is for the Jews. The Kingdom of God, on the other hand, though it might sound similiar, is quite different. The Kingdom of God is a spiritual kingdom that you must be born again to enter into, it is for the Body of Christ, and it is the gospel that Paul preached. I am talking about this because, in much the same way, people have also conflated the Day of Christ – for the Church, and the Day of the Lord – for Israel, and they cannot possibly be the same thing, either. For more detailed information, we refer you to our Radio Bible Studies on this topic about both the Day of Christ and the Day of the Lord.

5 Main Attributes Of The Day Of The Lord

Is the Day of the Lord an actual day on the calendar? Yes. Is the Day of the Lord also the 7-year time of Jacob’s trouble? Yes. Is the Pretribulation Rapture of the Church, the Day of Christ, the first event that takes place at the start of the Day of the Lord time period? Yes. Is the Millennial Reign also the Day of the Lord? Yes. So we see that the Day of the Lord as a period of time, different from the Day of the Lord as either a 7-year event or a singular calendar day, encompasses all the end times events for Christians and the Church, as well as for the Jews and Israel. It’s a prophetic package deal. Now, I’ll grant you it’s a lot to swallow at one time, which is one of the reasons why Isaiah calls this – all of this – God’s ‘strange work’ and His ‘strange act’. “For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” Isaiah 28:21 (KJB)

1). THE DAY OF THE LORD IS A PERIOD OF TIME: All the Old Testament prophets talk about the Day of the Lord, leaving out the ‘mystery’ of the Church Age Rapture of course, but this is dealt with in the New Testament by Paul. The Day of the Lord at its highest level is a period of time where God is visibly inserting Himself into the affairs of men, beginning with the Pretribulation Rapture of the Church, and lasting all the way to the Great White Throne Judgment at the end of the Millennium. All these events that take place during this 1,007+ year period all fall under the heading of the Day of the Lord time period. If you miss that, every conclusion you come to hereafter will be off. “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.” 1 Corinthians 15:24,25 (KJB)
2). THE PRETRIBULATION RAPTURE KICKS IT OFF: The very first event of the Day of the Lord is actually the Day of Christ, also called the Pretribulation Rapture of the Church. For the first time in 2,000 years, God shows Himself visibly to his born again children, and pulls them up into the clouds to be with Him. The Day of Christ is the first in a long series of end times events called the Day of the Lord. The prophets do not mention this event, but Paul with the revelation given him of this mystery, tells us everything we need to know about it. “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51,52 (KJB)
3). THE TIME OF JACOB’S TROUBLE IS NEXT: After the Body of Christ, the Church is removed, God then turns His attention to the Jewish people and Israel in a 7-year long event called the time of Jacob’s trouble that includes the great Tribulation in it’s last 3.5 years. “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJB)
4). THE CALENDAR DAY OF THE LORD HAPPENS NOW: We must also remember that the Day of the Lord, in addition to being a period of time, also has an exact calendar day attached to it. On this Day, King Jesus mounts up with His Body on white horses, and we return with Him to Earth at the Second Advent. The purpose of this trip is to fight the Battle of Armageddon, rescue the believing Jewish remnant, and to establish the Kingdom of Heaven on the Earth for a 1,000 period of perfect rule and reign. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.” Revelation 19:11,14 (KJB)
5). GOG AND MAGOG & THE GREAT WHITE THRONE: When the 1,000 years are over, the battle of Gog and Magog takes place, the Great White Throne Judgment happens, and everything on every level is finally set right. This concludes the entire Day of the Lord time period, Jesus having now said and done everything the apostles and prophets said He would do, and He ushers in Eternity. “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Revelation 20:12 (KJB)

The Day Of Christ Is To Be Desired

Here are just a few of the many Bible verses about the Day of Christ being the ‘blessed hope’ and ‘comfort’ of the born again believer:

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18 (KJB)
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3 (KJB)
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Philippians 2:16 (KJB)
“That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;” Philippians 1:10 (KJB)

The Day Of The Lord Is To Be Feared

The Day of the Lord is the polar opposite of the Day of Christ, as you can see in these verses:

“Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?” Amos 5:18-20 (KJB)
“Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.” Isaiah 13:6 (KJB)
“Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.” Joel 1:15 (KJB)
“And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?” Joel 2:11 (KJB)
“The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.” Zephaniah 1:14 (KJB)

The Day of Christ is similiar to the Day of the Lord (Jacob’s trouble) in the sense that the first is the culmination of everything the born again believer has been waiting for since they got saved, while the second is the culmination of all the promises made to the Jewish people by the prophets. The are both monumental and irrevocable events that forever change the participants. The main theme in your King James Bible is the coming King and the coming Kingdom. All the events connected to it, whether for the Church or for the Jews, are all part of the overall Day of the Lord in the preparation of His coming kingdom. Also please remember that at the Second Advent, King Jesus comes with His Body – the Kingdom of God – to establish His kingdom on Earth – the Kingdom of Heaven. The Day of Christ perfects and redeems the Body of Christ, and the Day of the Lord, as a 7-year event, perfects and redeems the Jews. With this, we have perfect scriptural harmony and excellent understanding of the time period known as the Day of the Lord.

In a follow-up article to this one, Lord willing, we will address the argument that the Day of Christ does not apply or refer to the Rapture of the Church, but instead refers to the Jews in the Tribulation.