General Rule: Organized prayer in the public school setting, whether in the classroom or at a school-sponsored event, is unconstitutional. The only type of prayer that is constitutionally permissible is private, voluntary student prayer that does not interfere with the school's educational mission.



May students pray? Students have the right to engage in voluntary individual prayer that is not coercive and does not substantially disrupt the school's educational mission and activities. For example, all students have the right to say a blessing before eating a meal. However, school officials must not promote or encourage a student's personal prayer.

Students may engage with other students in religious activity during non-curricular periods as long as the activity is not coercive or disruptive. In addition, while students may speak about religious topics with their peers, school officials should intercede if such discussions become religious harassment. It is essential that private religious activity not materially disrupt the school's educational mission and activities. Personal religious activity may not interfere with the rights or well-being of other students, and the threat of student harassment and pressure must be carefully monitored.

It is also critical to ensure that the religious activity is actually student-initiated, and that no school employee supervises or participates in the activity. Any school promotion or endorsement of a student's private religious activity is unconstitutional.

In October 2008, YouTube removed a video by Pat Condell titled Welcome to Saudi Britain; in response his fans re-uploaded the video themselves and the National Secular Society wrote to YouTube in protest. The video was eventually restored. During the December 2008 Gaza Strip airstrikes, YouTube removed videos of air strikes against Hamas that were posted by the IDF. During the 2008-2009 Gaza airstrikes, many videos that were criticizing Israel's actions in Gaza were being reported for removal[clarification needed] by Pro-Israeli groups such as The JIDF.



Are vocal prayer and Bible reading in the classroom permitted? Vocal denominational or nondenominational prayer, and ceremonial reading from the Bible, are unconstitutional practices in the public school classroom. 8 It is legally irrelevant if the prayer or Bible reading is voluntary, or if students may be excused from the activity or classroom during the prayer. Student volunteers may not offer prayers for recitation. 9 Similarly, student volunteers are prohibited from broadcasting prayers over a school intercom system into the class-room.
source - ADL

Teaching Islam in Public School textbooks

An Islamic "jihad" is an effort by Muslims to convince "others to take up worthy causes, such as funding medical research," according to a middle school textbook used in California and other states. And even at its most violent, "jihad" simply is Muslims fighting "to protect themselves from those who would do them harm," says the "History Alive! The Medieval World and Beyond" book published by Teachers' Curriculum Institute. But a parent whose child has been handed the text in a Sacramento district is accusing the publisher of a pro-Muslim bias to the point that Islamic theology has been incorporated into the public school teachings. "It makes an attempt to seem like an egalitarian world history book, but on closer inspection you find that seven (not all are titled so) of the chapters deal with Islam or Muslim subjects," wrote the parent, whose name was being withheld, in a letter to WND.


Remember when American textbooks featured America as the cornerstone of the world? Not any more.

The upsetting part is not only do they go into the history (which would be acceptable) but also the teaching of Islam," she said. "This book does not really go into Christianity or the teachings of Christ, nor does it address religious doctrine elsewhere to the degree it does Islam." She said the book's one page referencing Jews "is only to convey that they were tortured by Crusaders to get them to convert to 'Christianity.' (It fails to mention that the biggest persecutors of Jews throughout history and still today are Arab Muslims). It gives four other one-liner references to the Jews being blamed for the plagues and problems in the land. It does not talk about the Jews as making a significant impact on the culture at large." "How can the writers of this text get away with this?" she asked. Bert Bower, founder of TCI, said not only did his company have experts review the book, but the state of California also reviewed it, and has approved it for use in public schools. He said the company tries to move history out from between the covers of a textbook and into students' minds, and that is how the book was developed. "Keep in mind when looking at this particular book scholars from all over California (reviewed it)," he said. "We have our own scholars who created the program, California scholars look at the program and makes sure [it] is accurate."

One of those experts who contributed to the text, according to the American Textbook Council, which released a scathing indictment of the project, is Ayad Al-Qazzaz. "Al-Qazzaz is a Muslim apologist, a frequent speaker in Northern California school districts promoting Islam and Arab causes," the ATC review said.

"Al-Qazzaz also co-wrote AWAIR's 'Arab World Notebook.' AWAIR stands for Arab World and Islamic Resources, an opaque, proselytizing 'non-profit organization' that conducts teacher workshops and sells supplementary materials to schools." The textbook council, an independent national research group set up in 1989 to review history and social studies texts in public schools, quoted directly from the book to provide evidence of its bias. The word jihad means "to strive." Jihad represents the human struggle to overcome difficulties and do things that would be pleasing to God. Muslims strive to respond positively to personal difficulties as well as worldly challenges. For instance, they might work to become better people, reform society, or correct injustice. Jihad has always been an important Islamic concept. One hadith, or account of Muhammad, tells about the prophet's return from a battle. He declared that he and his men had carried out the "lesser jihad," the external struggle against oppression.

The "greater jihad," he said, was the fight against evil within oneself. Examples of the greater jihad include working hard for a goal, giving up a bad habit, getting an education, or obeying your parents when you may not want to. Another hadith says that Muslims should fulfill jihad with the heart, tongue, and hand. Muslims use the heart in their struggle to resist evil. The tongue may convince others to take up worthy causes, such as funding medical research. Hands may perform good works and correct wrongs.

Sometimes, however, jihad becomes a physical struggle. The Quran tells Muslims to fight to protect themselves from those who would do them harm or to right a terrible wrong. Early Muslims considered their efforts to protect their territory and extend their rule over other regions to be a form of jihad. However, the Quran forbade Muslims to force others to convert to Islam. So, non-Muslims who came under Muslim rule were allowed to practice their faiths." The council, in describing the text as a book written by "dictation from Islamic sources," said such passages "should put speculation to rest about what California's seventh-grade students may learn about Islam. At the very least, the passages are incomplete.

More precisely, they are dishonest." Such passages fail to explain "the essentially religious nature of the subject," the council said. "It ignores any challenge to international security and western-style law. The treatment is lyrical and loaded, echoing the language recommended by Islamist consultants." The Sacramento parent said she became suspicious because of the school's decision to send a copy of the book home with her son and he started describing how it would teach students to write in Arabic. A review left her even more worried. "I was disturbed probably the greatest portion of this book is about Islam. It goes into the doctrine of Islam in detail," she said. "There are 35 chapters. Out of those, I counted at least seven [that focus] on Islam." She said she looked at the publication's list of contributors, and found the name of Ayad Al-Qazzaz, whom she'd had herself for a class on Middle Eastern studies." source - WND

Click here to read more about how Muslims view the future of America.