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Occult Symbols On Mormon Buildings

Mormon buildings also have occult markings. The inverted pentagram is prominently displayed not only at the Salt Lake City Temple, but also at the entry of the LDS Museum just across South Temple Street, as well as on the new statuary honoring Moroni in Manti, Utah.


The inverted pentagram on the Mormon Nauvoo Temple

The inverted pentagram is a symbol of Satan.



According to the Encyclopedia of Occultism and Parapsychology, "The Pentagram, the sign of the Microcosm, was held to be the most powerful means of conjuration in any rite . . . with two points in the ascendant it was the sign of Satan" (vol. 2, p. 552).


Inverted pentagram on Temple building Salt Lake City, Utah

The inverted pentagram is also called the "Baphomet," or "Goat of Mendes." It is on the cover of Anton LaVey's satanic Bible, and it is on the Salt Lake City temple.

In the architecture of Mormon buildings are various other Masonic and occultic symbols. The Nauvoo temple had decorative caps called "sunstones" on pilasters.


Sunstones on the Salt Lake City Temple

The sunstone depicts a sun with a radiant, but goofy human face. There were thirty of the 2.5 ton white limestone sunstones decorating temple columns before the temple was destroyed.

There were also thirty "moonstones" and "starstones." Mormon elder William Weeks was the architect for the 128 by 88 foot Nauvoo temple, although Joe Smith occasionally interfered and asked for changes, such as round windows on the second floor and sunstones. Smith had a "vision" in which the sunstone represented the Mormon "Celestial Kingdom." The term "Celestial Kingdom" is similar to the Masonic "Celestial Lodge Above."


The Masonic Signal of Distress

The Masonic influence is throughout Mormon temple architecture. At the Salt Lake City Temple, over a window of the east central tower, is the All-seeing-Eye. The All-seeing-Eye is taken from the left eye, the "moon" or "sound" eye of Horus. Horus is a detestable pagan god, the son of Osiris and Isis.

There is much pagan Egyptian mythology in the roots of Masonry and Mormonism.


 


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The Masonic Roots Of Joseph Smith And Mormonism

 

"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed. " Galatians 1:8

Joseph Smith was a Freemason

Some Mormons do not realize that their temple Endowment ceremony was copied directly from occultic rites in Masonry. The Mormon temple ceremony has no connection whatsoever with Christianity. On March 15, 1842, Joe Smith became an Entered Apprentice Mason, and the next day he became a Master Mason. The usual thirty-day wait between degrees was waived by Abraham Jonas, Grandmaster of the Illinois Lodge. Joe Smith admitted to being a Mason in his History of the Church (vol. 4, p. 551)


The all-seeing eye of Freemasonry is a promient feature on the Salt Lake City Temple in Utah

Under the date of March 15, 1842 his entry is, "In the evening I received the first degree in Free Masonry in the Nauvoo Lodge, assembled in my general business office" (History of the Church vol. 4, p. 551).

The very next day he noted becoming a Master Mason, "I was with the Masonic Lodge and rose to the sublime degree" (Ibid., p. 552).

Dr. Reed Durham, who was president of the Mormon History Association, noted:

"There is absolutely no question in my mind that the Mormon ceremony which came to be known as the Endowment, introduced by Joseph Smith to Mormon Masons, had an immediate inspiration from Masonry. It is also obvious that the Nauvoo Temple architecture was in part, at least, Masonically influenced. Indeed, it appears that there was an intentional attempt to utilize Masonic symbols and motifs. . . ." (Mormon Miscellaneous, pub. David C. Martin, October, 1975, pp. 11-16). Here is the remainder of Dr. Reed Durham's address.

Less than two months after becoming a Master Mason, Joe Smith introduced the Endowment ceremony. For the Endowment ceremony, Joe Smith copied Masonic rites from a book called Freemasonry Exposed (1827) by William Morgan. When one compares the Nauvoo ceremony with the Masonic rite in Morgan's book, one easily sees the Masonic influence on the Mormon rite. The two rites resemble each other to the point of being identical at places. Morgan's account was an expose of his local York Rite's "Craft" degrees.

One can easily see the similarities between Masonic and Mormon rites. The penalty for revealing the First Token of the Aaronic Priesthood, Smith copied from the penalty of disclosing the first degree (Entered Apprentice) of Freemasonry. Ashamed and embarrassed about Smith's copying Masonic rites for the Endowment ceremony, Mormon officials expunged the Five Points of Fellowship and the Penalties from the Endowment in 1990.

Moroni is a demon and not an angel

The Masonic influence is throughout Mormon temple architecture. At the Salt Lake City Temple, over a window of the east central tower, is the All-seeing-Eye. The All-seeing-Eye is taken from the left eye, the "moon" or "sound" eye of Horus. Horus is a detestable pagan god, the son of Osiris and Isis. There is much pagan Egyptian mythology in the roots of Masonry and Mormonism.

Besides the All-seeing-eye, the Salt Lake City temple also has as a part of its architecture Ursa Major, cloudstones, starstones, sunstones, moonstones, earthstones, Saturnstones and the demon Moroni. The clasped hands on the Salt Lake City temple were also derived from Masonic symbolism. The Mormon beehive is a Masonic emblem of industry and virtue. The 1854 architect's drawing of the south elevation has Saturnstones over each sunstone on the main buttresses of the central body of the temple. In 1870, Brigham Young moved the Saturnstones to a more obscure pattern atop five of the six spires of the temple. The sixth and highest topped is with the demon Moroni.

Next to Moroni, the Saturnstones have the loftiest place on the building. The pagan Roman god Saturn is the source of the Saturnstone. In Mormon symbolism, Moroni, the blood spurting ghost of a Spaniard who was murdered as an enchantment to guard treasure, occupies the loftiest position on the temple. The next highest position is occupied by a symbol for the pagan god Saturn.

At the seventh degree in Masonry, the "Supreme Order of the Holy Royal Arch," the initiate learns "God's" secret name: Jahbulon. The name Jahbulon is a composite name from Jah-Bul-On. It joins Jehovah (Jah) with two pagan gods, the pagan Canaanite deity Baal (Bul) and the Egyptian god Osiris (On). According to Masonic authorities Henry Wilson Coil and Malcom C. Duncan, "Jah" refers to Jehovah. "Bul" refers to the Assyrian or Canaanite deity Baal, and "On" refers to the Egyptian deity Osiris (Henry Wilson Coil, Coil's Masonic Encyclopedia, New York, Macoy Publishing and Masonic Supply, 1961, pp. 516-517; Malcom C. Duncan,Masonic Ritual and Monitor, New York, David Mckay Co., nd., p. 226; Dr. Ron Carlson, Fast Facts on False Teachings, Eugene, Oregon, Harvest House, 1994, p. 86).

This is strong evidence that Joe Smith's LDS "church" is satanic at its roots. In the Bible, God does not allow His name to be mixed with pagan gods. Baal and Egyptian gods are all completely detestable in God's eyes. God is a very jealous God, and He has severe consequences for those who worship another. Much of the Bible is about the hammer coming down hard on Hebrews who fooled with Baal or other pagan gods.

Joseph Smith died giving the Masonic Signal of Distress

In his book exposing Freemasonry, William Morgan revealed how Masons signal for the aid of fellow Masons "in case of distress": "The sign is given by raising both hands and arms to the elbows, perpendicularly, one on each side of the head, the elbows forming a square. The words accompanying this sign, in case of distress, are, 'O Lord, my God! is there no help for the widow's son?'" (Morgan, p. 76).

Mormon bishop John D. Lee, who was executed for his part in the Mountain Meadows Massacre, wrote about Smith's giving the Masonic distress sign before dying, "Joseph left the door, sprang through the window, and cried out, 'Oh Lord, my God, is there no help for the widow's son!'" (Confessions of John D. Lee, reprint of 1880 ed., p. 153)

Less than one month after Joe Smith's death, the Mormon periodicalTimes and Seasons referred to Smith's giving, as his last words, the Masonic distress sign, " . . . with uplifted hands they gave such signs of distress as would have commanded the interposition and benevolence of Savages or Pagans. They were both Masons in good standing. . . . Joseph's last exclamation was 'O Lord my God!' " (Times and Seasons, Vol. 5, p. 585).

LDS "apostle" Heber C. Kimball also admitted that Joe Smith gave the Masonic distress sign just before dying, "Joseph, leaping the fatal window, gave the Masonic Signal of Distress." (Orson F. Whitney, Life of Heber C. Kimball an Apostle, the Father and Founder of the British Mission, Salt Lake City: The Kimball Family, 1888, p. 26).

Joe Smith had placed his hopes of Salvation in a false hope, in that which cannot save. Those who follow Smith's religion likewise will share Smith's fate in hell. source - Conchisle



   
   
   

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